No Acts & Articles mentioned in this case
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261
V. TULASAMMA & ORS. A
v.
V. SESHA REDD! (DEAD) BY L. Rs.
March 17, 1977
(P. N. BHAGWATI, A. C. GUPTA AND S. MURTAZA FAZAL ALI, JJ.J
B
Hindu Succession Act, 1956-S. 14(1) and (2)-Scope of.
Section 14 ( !) of the Hindu Succession Act, 1956 proyides that "any property
possessed
by a female Hindu! whether acquired before or after the commence
ment of the Act, shall be held by her as full owner thereof and
\llOt as a
limited owner}' According to the explanation to this sub-section the term
"property'' includes both movable and immovable property acquired by a female
Hindu
in:
Heu of maintenance or arrears of maintenance or in any other manner C
whatsoever. Sub-section (2) provides that nothing in sub-s. (!) shall apply to
any property acquired by way of gift or under a will or any other instrument
which prescribes a restricted estate in such property.
At the time
of his death, the appellant's. husband, who was
the1 brother of
the respondent, lived in a state of jointness with the respondent. On her
husband's death the appellant
filed a petition for maintenance. The respondent
entered into a
·compromise with her, one of the terms of which was that the D
.appellant should enjoy during her life time certain properties given tOI her and
on her death tbooe properties should revert to the respondent. The appellant
sold some of the properties. The respondent sought a declaration that under
the terms of the compromise the appellant's interest, which was a limited one,
could not be enlarged into a~ absolute interest enabling her to sell the proper-
.ties.
The District Munsiff decreed the suit. On appeal, the District Judge held
that
by virtue of the provisions of the 1956-Act, the appellant had acquired an
absolute interest
in the properties and that s. 14(2) had no application to the
case because the compromise was
an instrument in recognition of_ a pre-existing
right. The High Court. on the other hand, held that the compromise
was an
instrument contemplated by s.14(2) and the appellant could not get an absolute
interest, under s.14(1); and that since her husband died even before the Hindu
Women's Right to Property Act, 1937 came into force, she could not be said
10 have any pre-existing right because she had got the right for the first time
under the compromise.
Allowing the
appea1,
(Per Bhagwati and Gupta, JJ)
HELD : Since the properties were acquired by the appellant under the com
promise in lieu or satisfaction of her right to rnaintainance it
is s. 14(1) and not •.14(2) which would be applicable. The appellant must be deemed to have
become
fuJJ owner of the properties notwithstanding that the compromise
pres·
E
F
cribed a limited. interest in the properties. [274 C-D] G
l. Under the Sastric Hindri ,Law a widow has a right to be maintiiined out
of joint family prope·rtY and this right would ripen into a charge if the \l/idoW
took the necessary steps for having her maintenance ascertained and specifi·
cally charged on the joint famiJy property and even if no specific charge were
created, this right would be enforceable against joint family property i.11. the
hands of a volunteer
or a purchaser taking it with notice of
her claim. The
right of the widow to
1 be maintailled is not a jus in rem, since it does not give
any interest in the joint family property but
it is jus ad ren1. When specific H
property is aJlotted to the widow in Jieu of her claim for mainfenance, the
a11otment would be in satisfaction of her jus ad rem, namely, the
rh~ht tO be
maintained out
of the joint family property. It would not be a grant for
the
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262
SUPREME COURT REPORTS (1977] 3 S.C.R.
first time without any pre-existing right in the widow. The widow would be
getting the J?fOperty in. virtue of her pre-existing right, the instrument giving the
property being merely a document
effectuating such pre-existing right. [273 A·Cl
2(a) Section 14(1) is large in its amplitude and covers every kind of acqui
sition of property by: a female Hindu including acquisition in lieu of mainte
nance. Where such property was possessed by her at the date of commence
ment
of the Act or was subsequently acquired and
possessed, she would become
tho full owner of the property. [268 G]
(b) The words "any property" are large enough to cover any and every
kind of property but in order to expand the reach and ambit of the section anJ.
1nake it all-comprehensive, the Legislature has enacted the explanition. [268 BJ
( c) Whatever be the kind of property movable or immovalile and which
ever be· the mode of acquisition, it would be· covered by sub-s. ( 1), the object
of the Legislature being to wiye out the disabilities from which a Hindu female
suffered in regard
to
ownership of property under the old Sastric Law, tOI
abridge the stringent provisions against proprietary rights and to recognise her
status
as an independent and absolute owner of property. [268 D]
(d) In Gummalapura Taggina Matada
Kottun1slviimi v. Setra Veeravi
1a
[1959] Supp. I SCR 968, this Court construed the word• "possessed of"" in a
broad sense and in their widest connotation to mean
as
"the state of owning or
having in one's hand or power" which need not be actual or physical possession
or personal occupation of the property by the Hindu female, but may be
possession in law. It may be actual or constructive or in any other form re
cognised by law. [268 E-F]
(e) Sub-section (2)~ which is in the nature· of a proviso to sub-s.(1), excepts
certain kinds of acquisition of property by a Hindu female fron1 the operation
of sub-s. (I). [269 Bl
(f) Sub-seetion (2), must be read in the context of sub-s.(1) to leave as
large a scope for operation as. possible to sub-s.(1). So read, it must be con
fined to cases where property is acquired by a female Hindu for the fi~t time
as
a grant without any pre-existing right under a gift, will, instrument,
decree.
order or award, the terms of which prescribe a restricted estate in the property.
[269
HJ
(g) The
legislative· intendment in enacting sub-s.(2) \Vas that this sub
section s.hould be applicable only to cases where the acquisition of property is
n1ade by a Ilindu female for the first time without any pre-existing right. Where,
ho\vever, property is acquired by a Hindu female at. a partition or in lieu of her
right toi maintenance it is fn virtue of a _pre-existing right and such acquisition
f.VOUld not_ b_e within the. scope and ambit of sub-s.(2) even if the instrument
tllotting the property prescribes a restricted estate in the property. Where pro
perty
is
acquire<;! by a Hindu female under an instrument in virtue of a pre
existing right such
as a right to obtain property on partition or a right to
maintenance and under the law
as it stood prior to the enactment of the Act,
she should have no
m·ore than limited interest in the property a provision in
the instrument giving her limited interest in the property would be merely by
way of record
or recognition of the
true legal position and the restriction on -her
¥1.terest being a disability imposed by law would be wiped out awl ht:r limited
interest would be enlarged under sub-s.
(1).
[270 D; 272 A-Bl
In the instant case the appellant claimed maintenance out of the ioint
family properties in the hands of her deceased husband's brother, and the claim
was decreed and in execution of the decree the respondent entered into a com
pron1ise and allotted properties
tO her in lieu of her claim for maintenance. The
appellant must in the circumstances
be deemed to have become full owner of
the properties notwithstanding that the compromise prescribed a limited interest
for her in the properties. It is sub-s.(1) and not sub-s.(2) of s. 14
\vhich must
be helct to be applicable on these facts.
S. S. Munna Laf v. S. S. Rajkun1ar, [1962] Supp. 3 SCR 418 GurnmaTapura
Teggina Matada Kotturaswami
v. Setra Verrayva [1959] Supp.
1" SCR 96&
Mangal Sb11?f1 v. Ratno, AIR 1967 SC 1786 Badri Pershad v. Sn1t. Kan~o Devi
•
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V. TULASAMMA v. V. SESHA REDD! 263
[1970] 2 SCR 95 Nirmal Chand v. Vidya Wanti (dead) by her Legal represen· A
tatives. C.A. No. 609' of 1965, decided on January 21, 1969, Rani Bai v.
Shd Yadunandan Ram, [1969] 3 SCR 789 referred to.
B. B. Patil, v. Gangabai, AIR J972 Born. 16, Sumeshwar Misra v. Swami
Nath Tiwari AIR 1970 Pat. 348, Reddayya v. Varapula Venkatar~iu AIR 1965
A.P. 66, Lakshmi Devi v. Shankar Jha, AIR 1%7 Mad. 429, N. Venkanagouda
v. Hanamangouda, AIR 1972 Mys. 286, Smt. Sharbati Devi v. Pt. Hiralal AIR
1964 Pb. 114, Sesadhar Chandra Dev. v. Smt. Tara Sundari Dasi, AIR. 1962
Cal. 438,
Saraswathi Ammal v. Anantha
Shenoi, AIR 1966 Ker. 66 nnd Kunii
l'homman v. Meenakshi, !LR [1970] 2 Ker. 45 approved.
Gurunadham v, Sundaraiulu, /LR [1968] 1 Mad. 467 Sentlumam v. Subra
mania, !LR [1967] I Mad. 68, S. Kachapalaya Gurukkal v. V. Subramani
Gurukkal,
AIR 1972 Mad. 279
Shiva Puian 11.ai v. Jamune Missir, !LR [1947]
Pat. 1118 Gopisetti Kondaiah v. Gunda Subbrayudu, !LR [1968] A.P. 621, Ram
Jag Missir v. The Director of Consolidation, U.P. AIR 1975 All. 151 and Aiab
B
Singh v. Ram Singh AIR 1959 J&K 92 not approved. C
(per Fazal Ali, J concurring)
The High Court was in error in holding that the appellant would have only
a limited interest and in setting aside the alienations made by her. The com
promise
by which the properties
were· allotted to her in lieu of her mairitenance
were merely in recognition of her pre-existing right of maintenance and, there
fore, her case would be taken out of the ambit of
s. 14(2) and would fall with
ins. 14(1) read with the Explanation thereto. [311 GJ
The incidents and characteristics of a Hindu woman's right to maintenance
are:
(i) that a Hindu
womm's right to maintena·nce is a personal obligation so
far as the husband is concerned, and, it is his duty to maintain her even if he
D
has no property. If the husband has property then the right of the widow to
n1aintenance becomes an equitable charge on his property and any person v./ho
suCteeds _ to the property carries with it the legal obligation to maintain the E
widow. [286 DJ
(ii) though the widow's right to maintenance is not a right to property but
it is a pre-existing right in_ property, that is, it is a jus ad reni and not jus in rem
and it cannot be enforced by the· widow who can get a charge created for the
maintenance
on the property either by an agreement or by obtaining a decree
from the
civil court. [286 E]
(iii) that the right of maintenance is a matter of moment ~ is of such
importan.ce that even if the joint property is sold and the purchaser has notice F
of the widow's right to maintenance, the purchaser is legally bound to provide
for her maintenance.
[286 F]
(iv) that the right to maintenance is a pre-existing right which existed in
the Hindu law long before the passing of the Act
of. 1937 or the Act of 1946,
and
is, therefore, a pre-existing right. [286 G]
(v) that the right to maintenance flows from the social and temporal relationship between the husband and the wife b~ virtue of which the wife becomes G
a sort of co-owner in the property of her husband, though her co-ownership fs
of ,a Eubordinate nature. [286 H]
(vi) that where a Hindu widow is in possession of the property of her hus
band, she is entitled to retain the possession in lieu of her maintenance unless
the person who succeeds to the property or purchases the same is tn a position
to make due arrangementS for her maintenance [287 A]
Digest of Hindu Law, Vol. II, pp. 121, 123 and 243 by Colebrooke. II
Hindu Law by Gopal Chandra Sarkar Sastri, p. 533. Treatise on Hindu
Law
& Usage
by Mayne, 11th edn. pp. 684, 813, 816, 822, Hindu Law by
Molla,
p. 591.
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264 SUPREME COURT REPORTS [1977] 3 S.C.R.
J
1larayan Rao Ramchandra Pant v. Ramabai, L.R. 6 I.A., 114, Lakshman
Ramchandra Joshi & anr. v. Satyabhamabai, J.L.R. 2 Born. 494, Narbadabai
v. Mahadeo Narayan, Kashinath Narayan and Shamabai, I.L.R. 5 Bom. 99,
Mst. Dan Kaur v. Mst. Sar/a Devi, L.R. 73 I.A. 208, Pratapmull Agarwal/a
v. Dhanabati Bibi, L.R. 63 I.A. 33, Rani Bai v. Shri Yadunandan Ram &: anr.
[1969] 3 S.C.R. 789, Sheo Dayal Tewaree v. Judoonath Tewaree (1898] 9 W.R.
61, Srinath Das v. Prabodh Chunder Das, 11 C.L.J. 580, Hemangini Dasi v.
Kedarnath Kundu Chowdhry l.L.R. 16 Cal. 758. K. V. Thangavdu v. The
Court
of Words, Madras [1946] 2 M.L.J. 143,
Sarojinidevi v. Subrahmanyam
J.L.R. 1945 Mad. 61, Jayanti Subbiah v. Alamelu Mangamma I.L.R. 27 Mad.
45 and Ye/lawa v. Bhimangavda J.L.R. 18 Born. 452 referred to.
An examination of the decisions of this Court establishes the following
principles of law:
(i) that the provisions
of s. 14 of the 1956 Act must be liberally construed
in order to advance the object of the Act which is to enlarge the limited
inte.
rest possessed by a Hindu widow which was in consonance with Lhe changing
temper of the times; [295A]
(ii) it
is manifestly clear that sub-s. (2) of s. 14 does not refer to any
transfer which merely
recognises a prHxistin_g right without creating or con
ferring a ne;v title on the widow. This was clearly held by this Court in Badri
Pershad's case. [295B]
(iii) that the Act of 1956 has made revolutionary and far-reaching changes
in the Hindu society and every attempt should
be made to carry out the spirit
of the Act which has undoubtedly supplied a long felt need and tried to do
away with the invidious distinction between a Hindu male and female
in matters
of intestate succession. ( I295C]
(iv) that sub-s., (2) of
s. 14 is merely a proviso to sub-s.
(I) of s. 14 and
has
to be interpreted as a proviso and not in a manner so as to destroy the effect
of the main provision. I295D]
Thus on a conspectus of the Shastric Hindu Law, the provisions
of the
1956-
Act and the decisions of this Court the following conclusions emerge:
1. A Hindu female's right to maintenance is not an empty formality or an
illusory claim but
is a tangible right against property which flows from spiritual
relationship between the husband and the wife and
is recognised and enjoined
by pure Shastric
Hindu law and has been strongly stressed even by the earlier
Hindu jurists starting from Yajnavalkya
to Manu.
Such a right n1ay not be a
right to property
but is a right against property and the husband has a personal
obligation to maintain his
wife and if he or the family has property the female
has the legal right
to be maintained therefrom. If a charge is created for the
maintenance of a female, the said right becomes a legally enforceable one. At
any rate, even without a charge the claim for maintenance is a pre-existing
right so that any transfer de.claring
or recognising such a right does not confer
any new title but merely endorses or confirms the pre-existing rights.
[310 BC]
2. Section 14(1) and the Explanation thereto have been. couched in· the
widest possible terms and must be liberally construed in favour of the females
so as to advance the object of the 1956-Act and promote the socio-economic
ends sought to be achieved by this long needed legislation.
[3 l
OD]
3. Section 14(2) is in the nature of a proviso and has a field of its own
without interfering with the operation of
s. 14(1) materially. The proviso
should not be construed in a .manner so
as to destroy the effect of the main
provision or the protection granted by
s. 14(1) or in a way so as to become
totally inconsistent with the main
provision~ [310 E]
4. Section 14(2) applies to instruments, decrees, awards, gifts etc., which
create independent and new titles in favour of the females for the first time and
has no application where the instrument concerned merely seeks
to confirm,
endorse, dedare
or
recognise· pre-existing rights. In such cases a restricted
estate in favour
of a female is legally permissible and s. 14(1) will not operate
---
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v. TULASAMMA v. v. SESHA REDD! (Fazal Ali,].) 265
in this sphere. Where, however, an instrument merely declares or recognises a A
pre-existing right, such as to a claim to maintenance .. or partition or share to,
which the female· is entitled, the sub-section has absolutely no application and
the female's limited interest would automatically be enlarged into an absolute
-one by force of s. 14(1) and the restrictions placed, if any, under the document
·would have to be ignored. Thus where a property is allotted or transferred to
a female in lieu of maintenance or a share at partition, the instrum:erit is taken
.out of the ambit of sub-s. (2) and would be governed by s. 14(1) despite any
restrictions placed on the powers of the transferee. [310F-G]
~-The use of express terms like "property acquired by a female Hindu at a
·partition", "or in lieu of maintenance", "or arrears of maintenance" etc., in the
Explanation to s·. 14(1) clearly makes sub-s. (2) inapplicable to these cate
gories which have been expressly excepted from the operation of sub-s.
(2). f310H]
B
6. The words "possessed by" in s. 14(1) aro of the widest amplitude· and C
include th~ state of owning a property even though the owner is not in actual or
_physical possession of the same. Thus, where a widow gets a share in the pro
perty under a preliminary decree before or at the time when the 1956-Act had
been passed but had not been given actual possession under
a final decree, the
property would be deemed
to be possessed by her and by force of s. 14(1) she
would get absolute interest in the property. It is equally well-settled' tha.t the
possession of the widow, however, must
be under some vestige of a claim, right
or title, because the section does
not contemplate the possession of any rank
trespasser without any right or title. [311 A-Bl D
7. That the words "restricted estate" used ins. 14(2) are wider than limited
interest as indicated_in s. 14(1) and they include not only limited interest but
a]s() any other kind of limitation that may be placed on the transferee. [311 CJ
In the instant case, the properties in dispute were allotted to the appellant
under
a compromise certified by the Court. Secondly, the appellant had taken
only
a life interest in the properties and there was a clear restriction prohibiting E
her from alienating the properties. Thirdly, despite these restrictions, she conti
nued
to be in possession of the properties till the alienations \Vhich she had
)l made in 1960 and 1961 were after she had acquired an absolute interest in the
properties.
•
Snu. Naraini Devi v. Smt. Ramo Devi & ors [1976] 1 S.C.C. 574 over
ruled.
S. S. Munnalal v. S. S. Rajkumar [1962] Supp. 3 S.C.R. 418; Eramma v.
Verrupanna [1966] 2 S.C.R. 626; Mangal Singh v. Smt. Rattno [1967] 3 S.C.R.
454; Sukhram & anr. v. Gauri Shankar & anr. [1968] 1' S.C.R. 476; Badri
Parshad
v.
Smt. Kanso Devi [1970] 2 S.C.R. 95 and Nirmal Chand v. Vidya
Want/ (dead) by her Legal Representative C.A. 609 of 1966 decided on
January 21, 1969 referred to.
F
B. B. Patil v. Gangabai A.LR. 1972 Born. 16; Gaddam Reddayya v .
Varapu/a Venkataraju & Anr. A.LR. 1965 A.P. 66; Sumi!shwar Mishra v. Swami G
Nath Tiwari A.I.R. 1970 pat. 348; H. Venkanagouda v. Hansun1angouda A.LR.
1972 Mys. 286; Smt. Sharbati Devi v. Pt. Hirala/ & Anr. A.l.R. 1964 Punjab
114; Sasadhar Chandra Dev v. Snit. Tara Sundari Desi A.LR. 1962 Cal. 438,
approved.
Nareyan Patra v. Tara Patrani [1970] 36 Cuttack Law Times-A.l.R. 1970
Drissa 131; Shiva Pujan Rai & Ors. v. Jamuna Missir & Ors. I.L.R. 47 Pat.
1118; Gopisetti Kondaiah v. Gunda Subbarayudu I.LR. [1968] A.P. 621; Ram
Jag Misir v. The Director of Consolidation, U.P. AIR 1975 All. 151; Ajab
Singh & Ors. v. Ram Singh & Ors. A.I.R. 1959 J, & K. 92; S11r1U1dham v.
Sundararaju/u I.LR. [1968] 1 Mad. 567; Kachapalaya Gurukkal v. V. Subra
mania Gurukkal A.LR. 1972, Mad. 279 not approved.
H
266 SUPREME COURT REPORTS [1977] 3 S.C.R.
A CIVIL APPELLATE JURISDICTION : Civil Appeal No. 1360 of 1968.
(Appeal by Special Leave from the Judgment and Order dated
22-11-1967 of the Andhra Pradesh High Court in Second Appeal
No.
804/64).
T. S. Krishnamurthi Iyer, R. K.
Pillai and R. Vasudev Pillai, for
B the appellants.
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T. V. S.
Narasimhachari, for the respondents.
The Judgment of P. N. Bhagwati and A.C. Gupta, JJ. was deliver
ed by Bhagwati, J. S. Murtaza Fazal Ali, J. gave a separate opinion.
BHAGWATI, J.-We have had the advantage of reading the judgment
prepared by our learned brother S. Murtaza Fazal Ali and we agree
with the conclusion reached by him in that judgment but we would
prefer to
give our own reasons. The facts giving rise to
the· appeal
are set out clearly and ·succinctly in the judgment of our learned bro
ther and we do not think it necessary to reiterate them.
The short question that arises for determination in thi's appeal is
as to whether it is sub-section (1) or sub-section (2) of section 14 of
the Hindu Succession Act, 1956 that applies where property is given
to a Hindu female in lieu of maintenance under an instrument which
in so many terms restricts the nature of the interest given to her in
the property.
If sub-section (1) applies, then the limitations on the
nature of her interest are wiped out and she becomes the
full owner of
the property, while on the other hand, if sub-section (2) governs such
a case, her limited interest
in the property is not enlarged and she
continues to have the restricted estate prescribed by the
fostrument.
The question is of some complexity and it has evoked wide diversity
of judicial opinion not only amongst the different High Courts but
also within some of the High Courts themselves.
It is indeed
unfor
tunate that though it became evident as far back as 1967 that sub
sections (1) and (2) of section 14 were presenting serious difficulties
of construction in cases where property was received by a Hindu female
in lieu of maintenance and the instrument granting such property
prescribed a restricted estate for her in the property and diver
gence of judicial opinion was creating a situation which might well
be described as chaotic, robbing the law of that modicum of certainty
which if must always possess in order to guide the affairs of
men. the legislature, for all these years, did not care to step
in to
remove the constructional dilemma facing the courts and adopted an
attitude
of indifference and inaction, untroubled and unmoved by the
large number of cases on this point encumbering the
files of different
courts in the country, when
by the simple expedient of an amendment,
it could have silenced judicial conflict and put an end to needless
liti
gation. This is a classic instance of a statutory provision which, by
reason
of its inapt draftsmanship, has created endless confusion for
litigants and proved a paradise for lawyers.
It illustrates forcibly the
need of an anthority or body to be set up by the Government or the
Legislature which would constantly keep in touch with the adjudicatory
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V. TULASAMMA v. v. SESHA REDD! (Bhagwati, J.) 267
a~thorities in the country as also with the legal profession and imme-A
dmtely respond by making recommendations for suitable amendments
whenever it is found that a particular statutory provision is, by reason
of mapt language or unhappy draftsmanship, creating difficulty
of
construction or is otherwise inadequate or defective or is not well
conceived and is consequently counter-productive of the resultit was
intended
to achieve. If there is a close inter-action between the adju
dicatory
wing of the
State and a dynamic and ever alert authority or B
body which responds swiftly to the draw-backs and deficiencies in the
law in action, much of the time and money, which is at present ex
pended in fruitless litigation, would be saved and law would achieve
a certain amount
of clarity, certainty and simplicity which alone can
make it
easily intelligible to the people.
Since. the determination of the question in the appeal turns on the c
true interpretation to be placed on sub-section (2) read in the context
of sub-section (1) of section 14 of the Hindu Succession Act, 1956,
it would be convenient at this stage to set out both tbe ·sub-sections
of that section which read
as follows :
"14(1) Any property possessed by a female Hindu,
whether acquired before or after the commencement of this
Act, shall
be held by her as full owner thereof and not as a
I>
limited owner.
Explanation.-In this sub-section, "property" includes
both movable and immovable property acquired
by a female
Hindu
by inheritance or device, or at a partition, or in lieu of
maintenance or arrears
of maintenance, or by gift from any
person, whether a relative or not, before, at
or after her mar
riage, or
by her own skill or exertion, or by purchase or by
prescription, or in any other manner whatever, and
also any
such property held by her as stridharas immediately before
the commencement of this Act.
(2) Nothing contained in sub-section
(1)
sh~ll apply to
any property acquired by
way of gift or under a will or any
other instrument or under a decree or order
of a civil court
or under an award where the terms of the
gift, will or other
instrument
or the decree, order or award prescribe a restricted
estate in such
property."
Prior to the enactment of 'section 14, the Hindu law, as it was then in
operation, restricted the nature
of the interest of a Hindu female in
property acquired by her and even
as regards the nature of this restric
ted interest, there
was great diversity of doctrine on the subject. The
Legislature, by enacting
sub-'section ( 1) of section 14, intended, as
pointed by this Court in S.S. Munna Lal v. S.S. Raikumar(') "to con-
vert the interest which a Hindu female has in property, however, res
tricted
the nature of that interest under the Sastric Hindu law may be,
into absolute
estate". This Court pointed out that the Hindu Succes-
sion Act, 1956
is a codifying enactment and has made far-reaching
changes
in the structure of the Hindu law
of inheritance, and succes
sion. The Act confers upon Hindu females full rights of inheritance
(!) [19621 Supp. 3 S.C.R. 418,
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268 SUPREME COURT REPORTS [1977) 3 S.C.R.
and sweeps away the traditional limitations on her powers of disposi
tion which were regarded under the Hindu law as inherent
in her estate". Sub-section (1) of section 14, is wide in its scope and ambit
and uses language of great amplitude. It says that any property pos
sessed by a female Hindu, whether acquired before or after the com
mencement of the Act, shall be held by her as full owner thereof and
not as a limited owner. The words "any property" are, even with
.out any amplification, large enough to cover any and every kind of
property, but in order to expand the reach and ambit of the section and
make it all-comprehensive, the Legislature has enacted an explanation
which says that property would include "both movable and immovable
property acquired by a female Hindu by inheritance or device, or at a
partition,
or in lieu of maintenance or arrears of maintenance, or by
gift from any person, whether a relative-or not, before, at or after her
marriage, or by her own skill or exertion, or by purchase or by
pres
cription, or in any other manner whatever, and also any such property
held by her as
stridhana immediately before the commencement" of
the Act. Whatever be the kind
of property, movable or immovable,
and whichever be the mode of acquisition, it would be covered by
sub
section ( l) of section 14, the object of the Legislature being to wipe
out the disabilities from which a Hindu female suffered in regard to
ownership of property under the
old
Sastric law, to abridge the strin
gent provisiO!lls against proprietary rights which were often regarded
as evidence of her perpetual tutelege and to recongnize her status as an
independent and absolute owner of property. This Court ha·s also
in a series of decisions given a most expansive interpretation to the
language of sub-section (
1) of section 14 with a view to advancing
the social purpose of the legislation and as part of that process,
cons
trued the word's 'possessed or also in a broad sense and in their widest
connotation.
It was pointed out by this Court in Gummalepura Tag
gina Matada Kotturuswami
v. Setra Veeravva(') that the words 'pos
sessed of mean
"the state of owning or having in one's hand or power".
It need not be actual or physical possession or personal occupation
Of the property by the Hindu female, but may be possession in law. It
may be actual or constructive or in any form recognized by law. Ela
borating the concept, this Court pointed out in Mangal Singh v.
Rattno(
2
)
that the section covers all cases of property owned by a
female Hindu although
she may not be in actual, physical or construc
tive possession of the property, provided of course, that she has not
parted with her rights and is capable of obtaining po·ssession of the
property.
It will, therefore, be seen that sub-section (1) of section 14
is large in its amplitude and covers every kind of acquisition of
pro
perty by a female Hindu including acquisition in lieu of maintenance
and where such property was possessed by her at the date of com
mencement of the Act
or was subsequently acquired and possessed,
she would become the full owner of the property.
Now, sub-section
(2) of section 14 provides that nothing contain
ed in sub-section ( 1) shall apply to any property acquirea by way of
gift or under a will or any other instrument
or under a decree or order
(l) [19591
Supp. I S.C.R. 968.
(2) A.LR.
1967
S.C. 1786.
A-·
•
V. TULASAMMA v. SESHA REDD! (Bhagwati, J.) 269
of a civil court or under an award where the terms of the gift, will A
or other instrument or the decree, order or award prescribe a restncted
estate in such property. This provision
is more in the nature of a
proviso or exception
to sub-section ( 1) and it was regarded as such
by this Court in
Badri Pershad v. Smt. Kanso
Devi('). It excepts
certain kinds
of acquisition of property by a Hindu
female from the
operation
of sub-section (1) and being in the nature of an exception
to a provision
which is calculated to achieve a social purpose by bring-B
ing about change in the social and economic position of
WQmen in
Hindu society, it must be construed strictly
so as to impinge as little
as possible on the broad sweep
of the ameliorative provision contained
in sub-section
(I). It cannot be interpreted in a manner which would
rob sub-section ( 1) of its efficacy and deprive a Hindu female of the
protection sought to be
given to her by sub-section ( 1).
Tlle langu-
age of sub-section (2) is apparently wide to include acquisition of C
property by a Hindu female under an i!lstrument or a decree or order
or award where the instrument, decree, order or award prescribes a
restricted estate for her in the property and this would apparently cover
a case
where property is given to a Hindu female at a partition or in
lieu
of maintenance and the instrument, decree, order or award giving
such property prescribes limited interest for her in the property. But
that
would virtually emasculate sub-section ( 1), for in that event, a D
large number
of cases where property is given to a Hindu
female at
a partition or in lieu
of maintenance under an instrument, order or
award
would be excluded from the operation of the beneficent pro
vision enacted in sub-section
(1), since in most of such case's, where
property
is allotted to the Hindu female prior to the enactment of the
Act, there would be a provision, in consonance with the old
Sastric
law then prevailing, prescribing limited interest in the property and E
where property
is given to the Hindu female subsequent to the enact
ment
of the Act, it would be the easiest thing for the dominant male to
provide that the Hindu female
shall have only a restricted interest in
the property and thus make a mockery
of sub-section (1). The
Explanation to sub-section
(I) which includes within the scope of
that sub-section property acquired by a female Hindu at a partition
or in lieu of maintenance
would also be rendered meaningless, because F
there would hardly be a
few cases where the instrument, decree, order
or award
giving property to a Hindu female at a partition or in lieu
of maintenance
would not contain a provision prescribing restricted
estate in the property. The social purpose of the law would be frus
trated and the
re(ormist zeal underlying the statutory provision would
be chilled. That surely could never have been the intention of the
Legislature in enacting sub-sectfon
(2). It is an elementary
rule of G
construction that
no provision of a statute should be construed in isola-
tion but it should be construed witb
reference to the context and in
the light of other provisions of the statute so as, as far as possible, to
make a consistent enactment
of the whole statute. Sub-section (2)
must, therefore, be read in the context of sub-section ( 1) so as to
leave
as large a scope for operation as possible to sub-section (1)
and so read, it must be confined to cases where property is acquired H
by a female Hindu for the first time as a grant without any pre-existing
(1) (1970] 2
S.C.R. 95.
B
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270 SUPREME COURT REPORTS [1977] 3 s.c.R.
right, under a gift, will, instrument, decree, order or award, the terms
of which prescribe a restricted estate in the property. This construc
tional approach finds support in the decision in
Badri Prasad's case
(supra) where this Court observed that sub-sectipn (2)
"can come
into operation only if acquisition in any of the methods enacted there
in is made for the first time without there being any pre-existing right
in the female Hindu
who is in possession of the
property". It may
also be noted that when the Hindu Succession Bill 1954, which ulti
mately culminated into the Act,
was referred to a Joint Committee of
the Rajya
Sabha, clause 15(2) of the Draft Bill, corre'!Ponding to the
present sub-section
(2) of section 14, referred only to acquisition of
property by a Hindu female under gift or
will and it was subsequently
that the other modes
or acquisition were added so as to include acqui
sition of property under an instrument, decree, order or award. This
circumstance would also
seem to indicate that the legislative intend
ment was that sub-section
(2) should be applicable only to cases
where acquisition of property is made by a
Hindu female for the first
time without any pre-existing
right-a kind of acquisition
akin to one
under gilt or
will. Where, however, property is acquired by a Hindu
female at a partition or
in lieu of right of maintenance, it is in virtue
of a pre-existing right and such an acquisition would not be within
the scope and ambit of sub-section (2), even if the instrument, decree,
order
or award allotting the property prescribes a restricted estate in
the property.
This line of approach
fn the construction of sub-section (2) of sec
tion
14
is amply borne out by the trend of judicial decisions in this
Court.
We may in this connection refer to the decision in Badri
Parasad's case (supra). The facts in that case were that one Gajju
Mal owning self-acquired properties died in
1947 leaving five sons
and a widow.
On August 3, 1950, one Tulsi Ram Seth was appoint
ed by the parties as an arbitrator for resolving certain differences which
had ari'sen relating to partition of the properties left by Gujju Mal.
The arbitrator made his award on December
31,
1950 and under
clause 6 of the award, the widow was awarded certain properties and
it was expressly stated in the award that she would have a widow's
estate in the properties awarded to her. While the widow was in pos
session of the properties, the Act came into force and tne question
arose whether on the coming into force of the Act, she became full
owner of the properties under sub-section (
1) or her estate in the
properties remained a restricted one under sub-section
(2) of section
14. This Court held that although the award gave a restricted estate
to the widow in the propertie's allotted to her, it was sub-section
(1)
which applied and not sub-section (2), because
inter alia the proper
ties given to her under the award were on the basis of a pre-existing
right which she had as an heir ci her husband under the Hindu
Women's Right to Property Act,
1937 and not as a new grant made
for the first time.
So also in Nirmal Chand v. Vidya Wanti (dead)
by her leJ?al representatives(
1
), there was a regular partition deed
made on December
3, 1945 between Amin chand, a coparcener and
(1)
C.A. No. 609 of 1965, decided on January 21, 1969.
•
•
v. TULASAMMA v. SESHA REDD! (Bhagwati, J.) 271
Subhrai Bai, the widow of a deceased coparcener, under which a cer-A
tain property
was allotted to Subhrai Bai and it was specifically
pro
vided in the partition deed that Subhrai Bai would be entitled only
to the user of the property and she would have no right to alienate
it in any manner but would only have a life interest. Subhrai Bai died
in 1957 subsequent to the coming into force of the Act after making
a will b~queathing the property in favour of her daughter Vidyawati.
The right of Subhrai Bai to bequeath the property by will was challen-B
ged on the ground that she had only a limited interest in the property
and her case was covered
by sub-section (2) and not sub-section (1).
This contention wa's negatived and it was held by this Court that
though
it was true that the instrument of partition prescribed only a
limited interest for Subhrai Bai in the property, that
was in
re~ognition
of the legal position which then prevailed and hence it did not bring
her case within the exception contained in sub-section
(2) of section C
14. This Court observed :
•
"If Subhrai Bai was entitled to a share in her husband's
properties then the suit properties must be held to have been
allotted to her in accordance with law. As the law tlien stood
she had only a life interest in the properties taken by her.
Therefore the recital in the deed in question that she would
have only a life interest in the properties allotted to her share
is merely recording the true legal position. Hence it is· not
possible to conclude that the properties in question were given
to her subject to the condition of her enjoying it for her life
time. Therefore the trial court as well as the first Appellate
Court were right in holding that the facts of the case do
not fall withins.
14(2) of the Hindu Succession Act,
1955."
It will be seen from these observations that even though the property
was acquired by Subhrai Bai under the instrument of partition, which
gave only a limited interest to her in the property, this Court held
D
E
that the case fell within sub-section (1) and not sub-section (2). The
reason obviously was that the property was given to Subhrai Bai in
virtue of a pre-existing right inhering in her and when the instrument F
of partition provided that s_he would only have a limited interest in
the property, it merely provided for something which even otherwise
would have been the legal position under the law as it then stood.
It
is only when property is acquired by a Hindu female as a new grant for
the first time and the instrument, decree, order
or award giving the
property prescribes the terms on which it is to be held by the Hindu
female, namely, as a restricted owner, that sub-section
(2) comes into G
play
arid excludes the applicability of sub-section (1). The object
of sub-section
(2), as pointed out by this Court in Badri Persad' s case
(supra) while quoting with approval the observations
made by the
Madras High
COjllrt in Rangaswami Naicker v.
Chi1111ammal('), is
"only to remove the disability of women imposed by law and not to
interfere with ~ontraets, grants or decree etc. by virtue of which a
woman's right was restricted" and. therefore, where property is acquir-H
ed by a Hindu female under the instrument in virtue of a pre-existing
(I) A.LR. 1964 Mad. 387.
A
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27Z SUPREME COURT REPORTS [1977] 3 s.c.1<..
right, such as a right to obtaiu property ou partitiou or a right to
maiuteuauce aud uuder the law as it stood priqr to the enactmeut of
the Act, she would have uo more thau limited interest iu the property,
a provisiou iu the iustrumeut
giviug her limited
iuter~st iu the property
would be merely by way of record
or recoguitiou of the true legal
posi·
tiou aud the restrictiou ou her iuterest beiug a "disability imposed by
law" would be wiped out aud her limited iuterest would be eularged
uuder sub-'sectiou ( 1). But where property is acquired by a Hindu
female uuder au iustrumeun for the first time without auy pre-existiug.
right solely by virtue of the iustrumeut, she must hold it on the tenns
ou which it is giveu to her aud if what is giveu to her is a restricted
estate, it would uot be enlarged
by reasou of
sub-sectiou (2). The
controversy before us, therefore,
boils dowu to the narrow questiou
whether in the present case the properties were acquired
by .the apoe!
lant uuder the compromise iu virtue of a pre-existiug nght or !hey
were acquired for the first time as a grant owing its origiu to the
compromise alone aud to uothing
else.
Now, let us cousider how the properties iu questiou came to be
acquired by the appellaut uuder the compromise. The appellant
claimed maiuteuauce out of the joiut family properties iu the hands 'of the r_espondeut who was her deceased husbaud's brother. The
claim
was decreed iu favour of the appellaut aud iu execution of the
decree for maiuteuance, the compromise
was arrived at between the
parties allotting the properties in question to the appellant for her
maiutenance and giving her limited interest in such properties.
Si nee
the properties were allotted to the appellaut in lieu of her claim for
maintenance, it becomes uecessary to consider the nature
of the nght
which a Hiudu widow has to be maintaiued out
of joint family estate.
It
fa settled law that a widow is entitled to maintenance out of her
deceased husbaud's estate, irrespective whether that estate may be it<
the hands of his male issue or it may be iu the hands of his copar
ceners. The joint family estate in which her deceased husbaud had
a share
is liable for her maiutenauce and she has a right to be
main
tained out of the joint family properties and though, as pointed out
by this Court in Rani Bai v. Shri Yadunanden Ram,(
1
)
her claim
for maintenance
is not a charge upon any joint family property uutil
she has got her maintenauce determiued and made a specific charge
either by agreement or a decree
or order of a court, her right is
"not
liable to be defeated except by transfer to a bona fide purchaser for
value without uotice
of her claim or even with uotice of the
claim
uu\ess the transfer was made with the intention of defeating her ri~ht".
The widow can for the purpose of her maintenance follow the joint
family property "into the hands of any oue who takes it as a volun
teer or with uotice of her having set up a claim for maintenance".
The courts ha\!\! even gone to the length of taking the view that where
a
widow is in possession of any specific property for the purpose of
her maintenance, a purchaser buying with uotice of her claim is not
entitled to possession
of that property without first securing proper
m')ointeuance for her, vide Rachawa & Ors. v. Shiva:ranappa(
2
)
cited with approval iu Ranibai's case (supra). It is, therefore, clear
(I) [19691 3 S.C.R. 789.
(2) I.L.R. 18 Born.
679.
>
,
' . ~
)I
v. TULASAMMA v. V. SESHA REDD! (Bhagwati, J.) 2 7 3
that under the Sastric Hindn Law a widow has a right to be maintained A
out of joint family property and this right would ripen fufo' a' charge
if the widow takes the necessary steps for having her maintenance
ascertained and specifically charged in the joint family property and
even
if no specific charge is created, this
right would be enforceable
against ioint family property in the hands of a volunteer or a pur
chaser taking it with notice
of her claim. The right of the widow to
be maintained is of course not a jus
in rem, since it does not give B
· her any interest in the joint family property but it is certainly jus ad
rem, i.e., a right against the joint family prop~rty. Therefore, when
specific property
is allotted to the widow in lieu of her claim for main
tenance, the allotment would be in satisfaction of her
jus ad rem,
namely, the right to be maintained out of the joint family property.
It would not be a grant for the first time without any pre-existing
right in the widow. The widow would be getting
the property in C
virtue of . her pre-existing right, the instrument giving the property
being merely a document effectuating such pre-existing right and not
making a grant of the property to her for the first time without any
antecedent right or title. There is also another consideration which
is very relevant to this issue and it is that, even if the instrument
were silent as to the nature of the interest given to the widow in the
property and did not, in so many terms, prescribe that she would have
D
a limited interest, she would have no more than a limited interest in
the property
Ul)der the Hindu Jaw as it stood prior to the enactment
of the Act and hence a provision in the instrument prescribing that
she would have only a limited interest in. the property would be, to
quote the word's of this Court in Nirmal Chand's case (snpra), "mere-
ly recording the true legal position" and that would not attract the
applicability of sub-section (2) but would be governed
by sub-section E
( 1) of section 14. The conclusion is, therefore, inescapable that
where property
is allotted to a. widow under an instrument, decree,
order or award prescribes a
restricted estate for her in the property
and sub-section (2) of section 14 would have no application
in such
a case.
'
We firid that there are several High Courts which have taken F
the same view which
we are taking in the present case. We may men-
tion only a
few of those decisions, namely, B. B.
Patil v. Gangabai(
1
),
Sumeshwar Misra v. Swami Nath Tiwari,(
2
)
Reddayya v.
Varapula
Venkataraju,(') Lakshmi Devi v. Shankar Jha(4), N. Venkanegouda
v. Hanemangouda,(') Smf. Sharbati Devi v. Pt. Hiralal,(
6
) Sesadhar
Chandra Dev
v. Smt. Tara Sundari Dasi,(
7
)
Saraswathi Ammal v.
Anantha Shenoi(
8
) and Kunji Thomman v. Meenakshi(
9
). It is G
(!)A.LR. (1972) Bom. 16
(2) A.LR.
(1970) Pat. 348.
(3) A.LR. (1965) .A.P. 66
(4) A.LR. (1967) Mad. 429.
(5) A.LR. (1972) Mys. 286.
(6) A.LR. (1964) Pub. 114.
(7) A.LR. (1962) cal. 438. H
(8) A.LR. (1966) Ker. 56.
(9) I.L.R. (1970) 2 Ker. 45,
3-436SCI/77
274 SUPREME COURT REPORTS [1977] 3 S.C.R.
A
not necessary to refer to these decisions since we have ourselves dis-
cussed the question of construction
of sub-sections (1) and (2) of
section
14 on Principle and pointed out what in our view is the
correct construction
of these provisions. We may only mention that
_:,,.
the judgment of Palekar, J., as he then was, in B. B. Patil v. Ganga-
bai
(supra) is a well reasoned iudgment and it has our full approval.
•
B
The contrary view taken in Gurunadham v. Sundarajulu,(') Santha-
nam
v. Subramania,(2) S. Kachapalava Gurukkal v.
V. Subramania
Gurukkal(
3
), Shiva
Pujan Rai v. Jamuna Missir,(
4
) Gopisetti Kon-
daiah
v. Gunda Subbarayudu('), Ram Jag Misir v. The Director of
Consolidation,
U.P.(") and Ajab Singh v. Ram Singh (
7
)
does not,
in our opinion, represent the correct
law on the subject and these
cases must be held to be
wrongly decided.
c
In the circumstances, we reach the conclusion that since in the
present case the properties in question were acquired by the appell-
ant under the compromise in lieu or satisfaction of her right of main-
tenance, it
is sub-section (1) and not sub-section (2) of section 14
D
which would be applicable and hence the appellant
must be deemed
to have become
full owner of the properties notwithstanding that the
compromise prescribed a limited interest for her in
his properties.
We accordingly allow the appeal, set aside the judgment and decree
of the High Court and restore that
of the District Judge, Nellore.
The result
is that the suit will stand dismissed but with no order as
to costs.
!"::
FAzAL ALI, J. This is a defendant's appeal by special leave against
E
the judgment of the High Court of Andhra Pradesh dated November
22, 1967 and arises in the following circumstances.
Venkatasubba Reddy, husband of appellant
No. 1 Vaddeboyina
.,
Tulasamma-hereinafter to be referred to as 'Tnlasamma'-died in the ~
year 1931 in a state of jointness with his step brother V. Sesha Reddy
and left behind Tulasamma
as his widow.
On October 11, 1944 the
F
appellant Tulasamma filed a petition for mainteruii:ice in forma
pauperis against the respondent in the Court of the District Munsif,
Nellore. This application 'Was set e:xi parte on January 13, 1945 but
subsequently th~tition was registered as a suit and an ex parte
decree was pass against the r~ndent on June 29, l 946. On Oc-
tober 1, 1946 the respondent fil an interlocutory application for re-
cording a compromise alleged to have been arrived at between the
G
parties out of Court on April 9, 1945. The appellant Tulasamma •
opposed this application which was ultimately dismissed on October
16, 1946. An appeal filed by the respondent to the District Judge,
Nellore
was also dismissed. Thereafter Tulasamma put the decree
in
---
(I) I.L.R. (1968) 1 Mad. 487.
(2) I.L.R. (1%7) 1 Mad. 68.
(3) A.I.R. (1972) Mad. 279.
H
(4) I.L.R. (1947) Pat. 1118.
(5) I.L.R. (1968) A.P. 621.
(6) A.I.R. (1975) All. 151.
(7) A.1.R. (1969) J & K 9!
v. TULASAMMA v. v. SESHA REDD! (Fazal Ali, J.) 275
execution and at the execution stage the parties appear to have arrived A.
at a settlement out of Court which was certified by the Executing
Court
on July
30, 1949 under O. XXI r. 2 of the Code of Civil Pro
cedure. Under the compromise the appellant Tulasamma was allotted
the.
Schedule properties, but was to enjoy only a limited interest
there-
in with no power of alienation at all. According to the tenns of the
compromise the properties were to revert to the plaintiff after the
death of Tulasamma. Subsequently Tulasamma continued to remain R
in possession of th<:l properties even after coming into force of the
Hindu
Succession Act, 1956-hereinafter to be referred to as 'the
1956
Act, or 'the Act of 1956'. By two registered deeds dated April
12,
1960 and May 26, 1961, the appellant leased out some of the
properties to defendants 2 & 3 by the first deed and sold some of the
properties
to defendant 4 by the second deed. The
plaintiff/resIJon
dent filed a suit on July 31, 1961 before the District Munsiff, Nellore C
for a declaration that the alienation
made by the widow Tulasamma
were not binding on the plaintiff and could remain valid
only till the
life-time
of
the widow. The basis of the action; filed by the plaintiff
was that as the appellant Tulasamma had got a restricted estate only
under
the tenns of the compromise her interest could not be enlarged
into an absolute interest by
the provisions of the 1956 Act in view
of s. 14(2) of the said Act. The suit was contested by the appellant D
Tulasamma who denied the allegations made in the plaint and averred
that
by virtue of the provisions of
thf11956 Act she had become the
full owner
of the prOperties with absolute right of alienation and the
respondent
had no locus standi to file the present suit. The learned
Munsiff decreed the suit of the plaintiff holding that the appell1mt
Tulasan1ma got merely a limited interest in the properties which could
be enjoyed during her lifetime and that the alienations were not bind-E
ing
on the reversioner. Tulasamma then filed an appeal before the
District Judge Nellore,
who reversed the finding of the Trial Court,
allowed
the appeal and dismissed the plaintiff's snit holding that the
appellant Tulasamma had acquired
an absolute interest in the proper-
ties by virtne of
the provisions 0£ the 1956 Act. The learned Judge
further
held that sub-s. (2) of s. 14 had no application to the present
case, because
the compromise was an instrument iu recognition of a F
pre-existing right. The plaintiff/respandent went up in second appeal
to the High Court against the judgment of the District Judge. The
plea of
the plaintiff/respondent appears to have found favour with
the
High Court which held that the case of the appellant was clearly
covered
by s. 14 (2) of the Hindu Succession Act and as the
compro
mise was an instrument as contemplated bys. 14(2) of the 1956 Act
Tulasamma could not
get an absolute interest under s. 14(1) of the G
Act. The High Court further held
that by virtue 0£ the compromise
the appellant Tufasamma got title
to the properties for the first time
and it
was not a question of recognising a
pre-existing right which she
had none
in view of the fact that her husband had died even before
the Hindu Women's Right to Property Act, 1937. We might further
add that the facts narrated above have not
been disputed by counsel
for the parties. H
The appeal
has been argued only on the
snb~tantial questions of
law
which tum upon the interpretation of sub-ss. (1) & (2) of s. 14
A
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276
SUPREME COURT REPORTS [1977] 3 S.C.R.
of the Hindn Succession Act, 1956. It is common ground that in this
case as also in the other connected appeals, the properties in suit were
allotted under a compromise or an instrument in lieu of maintenance.
It is also admitted that the appellant Tulasamma was in possession of
the properties at the time when the 1956 Act came into force. Finally
it
is also not disputed that the compromise did purport to confer only
a limited interest on the
widow restricting completely her power of
alienation.
We have now to apply the law on the facts mentioned
above. Similar points were involved in the other two appeals
Nos.
135 of 1973 and 126 of 1972. We have heard all the three appeals
together and in all these appeals counsel for the
parti.es have confined
their arguments only
to the questions of law without disputing the
findings of fact arrived at by the Courts below.
Thus the two points that fall for determination in this appeal may
be stated thus :
( 1) whether the instrument of compromise under which
the properties were
given to the appellant Tulasamma
before the 1956 Act in lieu
of maintenance falls
within
s. 14(1) or is covered by s. 14(2) of the
1956, Act and
(2) Whether a Hindu
widow has a right to property in
lieu
of her maintenance,
and if such a right is
conferred on her subsequently by way of maintenance
it would amount to mere recognition of a pre
existing right or a conferment of
new title so as to
fall squarely within s. 14(2) of the 1956 Act.
There appears to be serious divergence
of iudicial opinion on the
subject and the High Courts have taken contrary
views on this point.
Some High Courts, particularly, Bombay, Punjab, Calcutta and Patna
have veered round
to the view that a right of maintenance claimed
by a Hindu
widow is a pre-existing right and any instrument or docu
ment or transaction by which the properties are allotted
to· the widow
in lieu
of her maintenance would
on\y be recognition of a pre-existing
right and would not confer any
new title on the window. Following this
line
of reasoning the aforesaid High Courts have held that the proper
ties allotted to the Hindu widow even though they conferred a limited
interest would fall clearly within
!he ambit of s. 14(1) of the 1956
Act by virtue o~ which the limited interest would be enlarged inio an
absolute interest on the coming into force of the 1956 Act. On the
other hand the Orissa, Allahabad, Madras and Andhra Pradesh High
Courts have tak;en a contrary view and have held that as the Hindu
widow's right tQ maintenance is not a right to property, property
allotted to her in lieu of maintenance confers on her a right or title to
the property for 'the first time and therefore such conferment
is protected
bys. 14(2) of 'the 1956 Act and is not covered bys. 14(1).
Unfor
tunately, howe~er, there is no decision of this Court which is directly
in point, though there are some decisions which tend
to support the view taken by
1the Bombay High Court.
.. >.-
,
v. TULASAMMA v. v. SESHA REDDI (Fazal Ali, !.) 2 7 7
Before, however, resolving this important dispute it may be neces
sary to consider the real legal nature of the incident of a Hindu
widow's right to maintenance.
In order to determine this factor
we
have to look to the concept of a ffindu marriage. Under the Shastric
Hindu Law, a marriage, unlike a marriage under the Mohammadan
Law which
is purely contractual in nature, is a sacrament-a religious
ceremony which results in
a sacred and a holy union of man and wife
by virtue of which the wife is completely transplanted in the house
hold of her husband and takes a new birth as a partner of her husband
becoming a part and parcel of the! body of the husband. To-a Hindu
wife her husband is her God and her life becomes one of selfless ser
vice and unstinted devotion and profound dedication to her husband.
She not only shares the life and love the joys and sorrows, the troubles
and tribulations of her husband but becomes an integral part of her
husband's life and activities. Colebrooke in
his book 'Digest of
Hindu Law' Vol.
II
describeS'th~ status of wife at p. 158 thus:
"A wife is considered as half the body of her husband,
equally sharing the fruit of pure and impure acts; whether
she ascend "the pile after him, or survive for the benefit of
her husband, she
is a faithful
wife."
This being the position after marriage, it is manifest that the law en
joins a corresponding duty on the husband to maintain
his wife and
look after her comforts
and to provide her food and raiments. It is
A
B
c
D
well settled that under the ffindu1Law the husband has got a personal
obligation to maintain his wife and if he
is possessed of properties
R
then his wife is entitled as of right to be maintained out of such pro
perties. The claim of a Hindu widow to be maintained is not an
empty formality which is to be .exercised as a matter of concession or
indulgence, grace or gratis or generosity but
is a valuable spiritual and
moral right which
flows from the spiritual and temporal relationship
of the husband
and wife. As the wife is in a
serue a part of the body
of her husband, she becomes co-owner of the proPerty of her husband p
though in a subordinate sense. Although the right of maintenance
does not per se create a legal charge on the proPerty of her husband,
yet the wife can enforce this right by moving the Court for passing a
decree for maintenance by creating a charge. This right is available
only so long
as the wife continues to be chaste. Thus the position is
that the right of maintenance may amount to a legal
charge if such a
,charge is created either by anl agreement between t.he parties or by G
decree.
There are a number of authorities which have taken the view that
even if the property
is transferred and the
tramferee takes the property
with notice of the right of
the widow to be maintained out of the
pro-H
perty, the purchaser takes the obligation to maintain the widow out of
the property purchased and the
wife or.
w!dow can follow the pro~erty
in the hands of the purchaser for the limited purpose of her mainte
nance. We shall, however, deal with these authorities a little later.
278 • SUPREME COURT REPORTS (1977] 3 S.C.R.
A Colebrooke in his 'Digest of Hindu L,iw', Vol. II, quotes the Maha-
bharata at p. 121 thus : _ .
"Where females are honoured, there the deities are
pleased; but where they are unhonoirred, there all religious
acts become fruitless." · .
B
This clearly illustrates the high position which is
bestoweil on ;Hindu
. women, by the Shastric Law. Again Colebfooke in his book Vol. II at
p. 123, while describing the circumstances under which the mainte
nance is to be given to the wife, quotes Manu thus :
c
D
E
"MANU :--Should a man have bnsiness abroad, Jet him
assure a
fit maintenance to his wife, and then reside for a
time in a foreign country; since a wife, even
thouglt virtuous,
may
be tempted to act amiss, if she be distressed by want of
subsistence :
·
While her husband, having settled her maintenance, ·
resides abroad, let her continue firm in religious austerities;
but if he leave no support, Jet her subsist by spinning and
other blameless arts."
This extract clearly shows that there is a legal obligation on the part
of the husband to make arrangements for his wife's due maintenance
even if he goes abroad for business purposes. Colebrooke again
quotes Yajnawalkya
at p. 243 of his book Vol. thus:
"When the father makes an equal partition among his
.sons, his wives must have equal shares with them, if they have
received
no wealth either from their lord or from his father.
If he makes an equal partition among his sons by his own
choice,
he must give equal shares to such of his wives
also_ as
bave·no·maJe issue.'~- · ' . _
F. This shows that when a partition is effected, the Hindu Law enjoins
that the wife must get
an equal share with the sons, thus reinforcing the
important character
of the right of maintenance which a Hindu
wife or
widow pOJSesses undet the Hindu Law. . ·.
G
H
Similarly Gopalchandra Sarkiir Sastri dealing with the nature and
incidents
of the Hindu widow's right to maintenance observes in his treatise 'Hindu Law' at p. 533 thus : ·
"When the husband is alive, he is personally liable for the
wife's maintenance, which is also a legal charge upon, his pro
perty, this charge being a legal incident of her marital co-
ownership
in all
her husband's property ...... But after his
death, his widow's right
of maintenance becomes limited to his· estate, which, when it passes to any other heir, is charged
with the same. . . . . . . . . There cannot
be any doubt that
under Hindu law the wife's
or widow's maintenance is a legal
charge on the husband's estate; but the
·courts appear to hold,
. ----
v. TULASAMMA v. v. ~ESHA REDD! (Fazal Ali, !.) 2 79
in consequence o! the proper materials not being placed be- A
fore them, that it is not so by itself, but is merely a claim
against the husband's heir,
or an equitable charge on his es-
tate; hence the husband's debts are held to have priority, un-
less it is made a charge
on the property by a
decree."
The view of the author appears to be that .the Courts hold that the
right of maintenance of a widow does not amount to a legal charge and B
this
is so because proper materials werenot placed before the Courts.
In other words, the author seems to indicate that the original Hindu
Law contained clear provisions that the right
of, maintenance amounts
to a charge on tj:ie property of her husband and the obligation runs
with the property so that any person who inherits the property also
takes upon the obligation
to maintain the widow.
Sastri quotes from
the original texts various extracts regarding the nature and extent o~ C
the right of maintenance of the Hindu women some of which may
be
extracted thus :
"The support of the group of persons who should be
maintained, is the approved means of attaining heaven, but
hell
is the man's portion if they suffer; therefore he should
carefully maintain them.
· D
The father, the mother, the Guru
(an elderly relation
worthy of respect), a wife, an offspring, poor dependants, a
guest, and a religious mendicant are declared
to be the group
of persons who are
to be maintained.-Manu, cited in
Sn
krishna's commentary on the Dayabhaga, ii, 23.
It is declared by' Manu that the aged mother and father,
the chaste wife, and an infant child must
be maintained even
by doing a hundred misdeeds,-Manu cited in the Mitak-
shara while dealing with
gifts."
The last extract clearly shows the imperative nature of the duty im
posed on the owner of the property to maintain wife, aged mother,
father etc. even
at the cost of perpetrating a hundred misdeeds.
·
Similarly Sastri in his book quotes Yajnavalkya at p. 523 thus
"Property other than what is required for the mainten
ance of the family may be given."'
The learned author highlights the importance of the right of
maintenance as being a charge on the property of the \husband and
observes as follows :
"The ancestral immovable property is the hereditary
source of maintenance of the members of the family, and the
E
F
G
same
is charged with the liability of supporting its members, H
all of whom acquire a right
to such property from the moment
they become members of the family,
by virtue of which they
are at least entitled
to maintenance out of the same.
Such
B
c
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E
280 SUPREME COURT REPORTS [1977] 3 S.C.R.
•,
property cannot be sold or given away except for the· sup
port of the family; a small portion of the same may
be alien. ated, if not incompatible with the support of the family.
There &s no difference between the two schools as re
gards the view that the ancestral property is charged with
the maintenance of the members of the family, and that no
alienation can
be made, which will 'prejudicially affect the
support of the group of persons who ought to be maintained.
Hence heirs are bound to maintain those whom the last
holder
Was bound to maintain."
The author further points out that under the Mitakshara law the
<laugher-in-law does, with her husband, acquire a right to the ancestral
property, since her marriage, but, she becomes her husband's co-owner
in a subordinate sense, and the principal legal incident of this owner
ship is the right to maintenance, which cannot be defeated by gift
or
devise made by the holder of such property, Similar observations
have been made
by the learned author at p. 528 of the book which
may
~-extracted thus· : '
"According to both the schools, the lawfully wedded.
wife acquires from the moment of her marriage a right to
the property belonging to the husband at the time and also
to any property that may. subsequently
be acquired by him,
so that she becomes a
co-owner of the husband, though her
right is not co-equal to that of the husband, but a subordinate
one, owing
to her disability founded on her status of perpe
tual or life long tutelege
or dependence.
This right of the wife to
maintenance from her husband
is not lost even if the husband renounce Hinduism.
F This right subsists even after the husband's death al-.
though her husband's right as distinguished from hers Illl!Y
pass by suvivorship or by succession to. sons or even to
collaterals; these simply step into the position of her hus
band, and she is required by Hindu law
to live under their
guardianship after her husband's
death."
G Finally it is pointed out by the . learned author at p. 529 of the
Book that the right which a woman acquires to her husband's property
subsists even after his death and observed thus :
H
"According to both the schools, the right which a woman
acquires to her husband's property subsists after his death,
whether his interest passes by succession
or by survivorship
to the male issue
or any other person, and that this right
does not depend upon the widow's not possessing other
means of
support."
'
.~·
V. TULASAMMA v. v. SESHA REDD! (Fazal Ali, J.) 2 8 I
Summarising the nature of the liability of the husband to main
tain
his wife, the learned author observed as follows at p. 533 of his
Book
:
"When the husband is alive, he is personally liable for
the wife's maintenance,
which is also a legal charge /upon
his property, this charge being a legal incident of her marital co-0wnership in all her husband's property. . . . . . . . But
after 'his death, his widow's right of maintenance becomes
limited to
his estate, which, when it passes to any other heir,
is charged with the same ......... There cannot be any
doubt that under Hindu
law the
Wife's or widow's mainten
ance
is a legal charge on the husband's estate; but
ilie
Courts appear to hold, in consequence of the proper mate
rials not being placed before them, that it
is not so by itself,
but
is merely a claim against the husband's heir, or an equi
table charge on
his estate; hence the husband's debts are
held
to have priority, unless it is made a charge on
the pro
perty by a decree."
A
B
c
To sump up, therefore, according to· Sastri's interpretation of D
Shast1ic Hindu Law the right to maintenance possessed by a Hindu
widow is a very important right which amounts to a charge on the
property
of her husband which continues to the successor
of the pro
perty and the wife is regarded as a sort of co-owner of the husband's
property though
in a subordinate sense, i.e. the wife has no dominion
over the property.
Similarly Mayne in
his
"Treatise on Hindu Law & Usage", 11th
Edn., has traced the history and origin
of the right of maintenance of
a Hindu woman which according to him arises from the theory
of an
undivided family where the head
bf the family, is bound to maintain
the members including their
wives and their children. The. learned
author observes thus : (p. 813).
"The importance and extent of the right of maintenance
necessarily arises from the theory
of au undivided family.
The head of such a family is bound to maintain its members,
their
wives and their
Children, to perform their ceremonies
and to defray the expenses
of their
marriages;"
E
F
Again at p. 816 para 684 the author stresses the fact that the G
maintenance
of a wife is a matter of personal obligation on the part
of the husband and observes thus :
"The maintenance of a wife, aged parents and a minor
son
is a matter of personal obligation arising from the very
existence
of the relationship and quite independent of the
possession of any property, ancestral or acquired. . . . . . . . H
'It is declared by
Mann that the aged mother and father, the
chaste
wife and an infant child must be maintained even
by doing a hundred
misdeeds."
A
B
c
D
E
F
. ___ ...)--
282 SUPREME COURT REPORTS [1977] 3 S.C.R.
Again it has been observed at p. 818 para 687
"The maintenance of a wife by her husband is, of course,
a matter of personal obligation,
which attaches from the
moment of marriage."
·
• The author points out at p. 821 paragraph 689 that even after
the comi~g into force of the Hindu Women's Right to Property Act,
1937 which confers upon the widow a right of succession in respect
of
the non-agricultural property, she is still entitled to maintenance
from the
family property. The author observes thus :
''It cannot, therefore, be said that
the reason of the right
has ceased to exist
and the right is gone. It was accord
ingly
held that the widow of a deceased coparcener is still
entitled to maintenance notwithstanding her right under the
Act
to a share in the non-agricultural part of the family
estate."
Furthermore, the anthor cites the passage of Narada cited in
Smriti Chandrika regarding which there is no dispute. The saying
runs thus :
"Whichever wife (patni) becomes a widow and continues
virtuous, she
is entitled to be provided with food and rai
ment."
At p. 822 para 690 the author points out that the right of a widow
to be maintained is taken over even by the heirs of the husband who
succeed
to his property either by inheritance or by survivorship. In
this connection the following observations are made : "She is entitled to be maintained where her husband's
separate property is taken by his male issue. Where, at
the time of
his death, he was a coparcener she is entitled to
maintenance as against those who take her husband's share
by survivorship,"
The Hindu
law is so jealous in guarding the interests of Hindu
women that the obligation
for maintaining the Hindu wbinen falls
even on the King when he takes the estate
by escheat or by forfeiture,
Similarly Mulla in
his book
"Hindu Law", 14th Edu., describes
the incidents and characteristics
of Hindu wife's right to
maintenance
'G and observes thus at p. 597 :
H
"A wife is entitled to be maintained by her husband,
whether he
possesses property or not. When a man with
his
eyes open marries a girl accustomed to a certain style of
living, he undertakes the obligation of maintaining her in
that style. The maintenance of a wife by her husband is
a matter of personal obligation arising from the very exist
ence
of the relationship, and quite indepeudent of the posses
sion by the husband of any property, ancestral or selfacquired."
,
•
v. TULASAMMA v. v. SESHA REDD! (Fazal Ali, !.) 283
We might further mention that the Hindu women's right to maintenance
finally received statutory recognition and the entire law on the subject
was consolidated and codified
by the Hindu Married Women's Right
to Separate Maintenance and Residence Act,
19~6-hereinafter to be
referred to as 'the Act of 1946'-which came into force on April 23,
1946. Thus there appea1s to be complete unanimity of the various
~chools of Hindu law on the important incidents and indicia of the
Hindu women's right to maintenance which lras now received statutory
recognition and which only shows that the right to maintenance though
not an indefeasible right to property
is undoubtedly a pre-existing
right.
We shall now refer to some of the authorities which have dealt
with thiJ aspect of the matter.
In
Narayan Rao Ramchandra Pant v.
Ramabai('), the Judicial
Committee pointed out that the widow's right to maintenance arises
from the common 1'aw which developed from time to time. Justice
West of the Bombay High Court appears to have entered into a very
elaborate discussion of the entire law on the subject in
Lakshman
Ramchandra Joshi and Anr.
v.
Satyabhamabai(") and observed as
follows:
"These several authorities, no doubt, afford, in combi
nation, a strong support to the proposition that a widow's
maintenance, especially
as against the sons, the a charge on
the estate, a right
in re in the fullest sense adhering to the
property, into whatever
!rands it may pass."
These observations were reiterated in a later case in Narbadabai v,
Mahadeo Narayan, Kashinath Narayan and Shamabai(
3
). The obser
vations of West J., in
Lakshman Ramchandra Joshi
and Anr's case
(supra) were fully 'approved by the Judicial Committee in Mst. Dan
Kuer
v. Mst.
Sar/a Devi('), where it was observed :
"Rut, apart from this circumstance, the judgment of West
J., whose dissertations on Hindu Law must always com
mand great esteem, contains an exposition of the law on this
point, and the rose is therefore rightly regarded as a lead
ing authority on the question.
In the course of his judgment
that learned judge quotes with approval the
remark~ of Phear
J.,
in
Srimati Bhagabati v. Kanailal Mitter-(1872) 8 Ben.
L.R.
225-that
"as against one who lras taken the property
as heir, the widow has a right to have a proper sum for her
maintenance ascertained and made a charge on the property
in his hands.
She may 'also, doubtless, follow the property
for this purpose into the hands of anyone who takes it
as a
volunteer,
or with notice of her having set up a claim for
maintenance against the
heir" and that "when the property
(1) L.R. 6 I.A. 114.
(2) l.L.R. 2 Born. 494.
(3) I.L.R. 5 Born. 99.
(4) L.R. 73 I.A. 208.
A
B
c
D
E
F
G
H
A
B
c
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F
G
H
284 SUPREME COURT REPORTS [J 977] 3 S.C.R.
passed into the hands of a bona fide pnrchaser without notice,
it cannot be affected by anything short of an already exist
ing proprietary right; it cannot
be subject to that which is
not already a specific charge, or which does not contain all
the clements necessary for
its ripening into a specific
charge."
.
Summarising the entire position the Privy Council enunciated the
law
thus:
"The true rule of Hindu law in such matters would appear
to be as follows : Two obligations confront a join~t Hindu
family.
(!) The obligation to pay the debts
(for instance,
of the father) binding
on the family; and (2) the moral ob
ligation
"to provide maintenance to the widows of the
family." The latter obligation would, under certain circum
stances, ripen into a legal obligation,
as, for instance, when
a charge
is created on specific property of the
fumily either
by agreement or a decree of the court; that, so long as neither
of these two obligations has taken the form of a charge on
the family property, the obligation to pay the binding debts
will have precedence (as, for instance, in the course of the
administration of the estate) over mere claims of a female
member's maintenance, but, if either of these two obligations
assumes the shape
of a charge, it would
tab precedence
over the other."
In Pratapmull Aga1Wal/a v. Dhanabati Bibi,(') the Judicial Commit
tee pointed out that while a mother may not be the owner of her
share until partition
is made and has no
pre-exi.Sting right with regard
to the share
in the property, but she has a pre-existing right for main
tenance. This Court also has made similar observations in a
large
number of cases regarding the nature and extent of the Hindu
women's right to maintenance.
In Rani Bai v.
Sh~i Yadunandan
Ram & A nr, (') this Court, while dealing with a situation where a
widow claimed the right of maintenance but refused to hand over
possession of the property until she secured her proper maintenance,
observed
as follows :
"It cannot be disputed that the appellant who is the
widow of a pre-deceased son of Jangi Jogi was entitled to
receive maintenance
so long as she did not re-marry out
of the estate
of her father-in-Jaw. Although her claim for
maintenance
wa·s not a charge upon the estate until it had
been
fixed and specificaily charged thereupon her right was
not liable to be defeated except by transfer to a
bona fide
purchaser for value without notice of a claim or even with
notice of 'l claim unless the transfer was made wiith the in
tention of defeating her right. The courts
in India have
taken the
view that where a widow is in
posse,;sion of a
specific property for the purpose of her maintenance a pur
chaser buying with notice
of her claim is not
·entitled to
(I) L.R. 63 I.A. 33.
(2) [1969] 3 S.C.R. 789.
V. TULASAMMA v. v. SESHA REDDI (Fazal Ali, J.) 285
possession of that property without first securing proper
maintenance for her :
[vide Rachawa & others v. Shiva-
yogappa-I. L. R. 18 Born. 679] ...... In the present
case it
is difficult to understand how the appellant
could
be deprived of the possession of properties by a trespasser.
Moreover
she was presumably in possession of these pro
perties in lieu
of her right of maintenance and could not
be deprived
of them even by Jugli Bai without first securing
proper maintenance for her out of the aforesaid
properties."
In Sheo Dyal Tewaree v. Judoonath Tewaree,(') the Calcutta ltigh
Court stressed the fact that although the widow may not be the
owner
of a share but she had a pre-existing right of maintenance.
Elucidating the nature and extent
of a right of a Hindu wife to
maintenance, the Calcutta High Court pointed out in
S~inath Das v.
Probodh ChulU!er Das(') than the right of maintenance is really
identified
with the husband's property right though of a subordinate
nature.
In Hemangini Dasi v. Kedarnath Kundu Chowdhury(
3
)
the
Privy
Council held that if the estate remained joint and undivided the
maintenance
of the mother remained a charge on the whole estate
and that any share that the
widow took in the property which was
equal to ihe share of a son was really in
lieu of maintenance for
which the e5tate was liable.
The position has been very succinctly stated and meticulously
analysed by a decision
of the Madras High Court in K.
V. _Thanga
velu v. The Court of Wards, Madras,(') where, dealing with the
entire history of the matter and relying on various original texts of
the Hindu jurists, the Madras High Court pointed out that a cogent
ground for preferring the widow's claim
is to be found in her quali-
fied or subordinate co-ownership in the husband's property declared
by the
Mitakshara. The Court referred to verse 52 of
Vyavahara
dhaya (chapter II) where the Mitakshara refers to Afjastamba's
Dharmasutra as follows :
"From marriage arises also jointness ( sahatwam) in the
holding of property ( dravyaparagraphestiu) ."
A
B
c
D
E
F
In an earlier case Sarojnidevi v. Subrahmanyam,(
5
)
the Madras
High Court held that even after the coming into force of the Hindu
Women's Right to Property Act, 1937,
which did not apply to G
agricultural lands, the right of the Hindu
widow to maintenance
~ · stood in tact and the widow was entitled to maintenance notwith
standing her right under the Act to a share in the non-agricultnral
part of the family estate. To the same
effect is an earlier decision
(1) (1868) 9 W.R. 61.
(2) 11 C.L.J.
580.
(3) I.L.R. 16 cal. 768.
(4) (1946) 2 M.L.J. 143.
(5) I.L.R. 1945 Mad. 61.
H
A
B
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G
H
286 SUPREME COURT REPORTS [1977] 3 S.C.R.
of the Madras High Court in Jayanti Subbiah v. Alamelu Man
gamma(')
where the High Court pointed out that under the Hindu
Law the maintenance
of a wife by her husband is a matter of per
sonal obligation arising from the
very existence of her relationship
and quite independent
of the possession by the husband of any pro
perty ancestral or self-acquired.
We fully agree with this exposition
of the law which
is supported by a large number of authorities as
discussed above.
In Yella'wa v. Bhimangavda(
2
), the Bombay High Court was
of the view that even the heir of the husband's property could not
be allowed to recover possession from the
widow without first
mak
ing proper arrangements for her maintenance. This case was ap
proved by this Court in
Rani Bai's case (supra).
Thus on a careful consideration and detailed analysis
of the
authorities mentioned above and the Shastric Hindu Law on the sub
ject, the following propositions emerge with respect to the
Incidents
and characteristics of a Hindu woman's right to maintenance :
(1) that a Hindu woman's right to maintenance
is a
personal obligation so far
as the husband is
con
cerned, and it is his duty to maintain her even if
he has no property. If the husband has property
then the right of the widow to maintenance be
comes an equitable charge on his property and any
person who succeeds to the propertv carries with it the
legal obligation to maintain the widow;
(2) though the widow's right to maintenance
is not a
right to property but
it is undoubtedly pre-existing
right in property, i.e. it
is a jus ad rem
not jus in
rem and it can be enforced by the widow who can get
a charge created for her maintenance
on
the nroperty
either by an agreement or by obtaining a decree from
the civil court;
(3) that the right
of maintenance is a matter of moment
and
is of such importance that even if the ioint pro
perty
is sold and the purchaser
ha' notice of the
widow's right to maintenance, the purcha,er is legally
bound to provide for her maintenance;
( 4) that the ri!!ht to maintenance is undouhte<llv a pre
existing right which existed in the Hindu l,aw long
before the passing of the Act
of 1937
or •he Act
of 1946, and
is, therefore, a pre-existing right;
( 5) that the right
to maintenance flows from the
wcial
and temporal relationshin between the hu•band and
the
wife by virtue of which the wife becomes a sort
(1) I.L.R. 27 Mad. 45.
(2) I.L.R. 18 Bom. 452.
......
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v. TULASAMMA v. V. SESHA REDD! (Fazal Ali, J.) 287
of co-owner in the property of her husband, though A
her co-ownership
is of a subordinate nature; and
(6) that
where a Hindu widow is in possession of the
property
of her husband, she is entitled to retain
the possession
in lieu of her maintenance unless the
person who succeeds to the property or purchases
the
same is in a position to make due arrangements B
for her maintenance.
With this preface
regarding. a Hindu woman's right to mainten-
ance and the necessary concomitants and incidents
of those rights,
we now proceed to determine the question of law that arises for con
sideration
in this appeal. Before taking up that question, I might
trace
the historical growth of the legislation introducing slow and c
gradual changes in the Shastric Hindu Law from time to time. The
exact
origm of Hindu Law is steeped and shrOjUded in antiquity and,
therefore, it
is not possible to determine the ethics or justification for
assigning a somewhat subordinate position to a Hindu
woman in
matters of inheritance, marriage and the nature
of the
Iimitep interest
which she took even after inheriting her husband's property. It is
also strange that the Hindu Law made no provision for divorce at all. D
This
may be
due to the fact that during the time of Manu and Yaj
navalkya
the structure of the Hindu society was quite different
and
there being no social problem of the magnitude that we have today,
it
was not considered necessary to break up the integrity and soli
darity of a Hindu
family by allowing ownership rights to the Hindu
females. Another object may have been to retain the famjly
pro
perty within the family in order to consolidate the gains which a E
particular
family may have made. However, these are matters of
speculation. But
one thing is clear, namely, that the Hindu jurists
were
very particular in making stringent provisions safeguarding the
maintenance of the Hindu
females either by the
husband or even by
his heirs after his death. Perhaps they thought that the property
which a widow may receive in lieu of maintenance or the expenses
which may be incurred for her maintenance would be a good substi-F
tute
for the share which she might inherit in her
husbfod's pro
perty. Nevertheless, t!)e Legislature appears to have stepped in
from time to time to soften the rigours of the personal
law of Hindus
by adding new heirs, conferring new rights on Hindu
femafes and
making express provisions
for adoption, maintenance etc. It appears
that the question
of conferring absolute interest on the Hiridu female
had engaged the attention of the Legislature ever since 1941 but G
the idea took a tangible shape
only in 1954 when the Hindu Succes-
sion Bill was introduced and eventually passed in 1956. This Bill
was preceded by a Hindu Code Committee headed by Mr. B. N.
Ran who had made a number of recommendations which
formed the
basis of the 1956 Act.
After the attainment of independence, the entire perspective H
changed, the nature of old human values assumed a new complexion
and the
need for emancipation of womanhood from feudal bondage
became all the more iniperative.
Under the strain and stress of
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288 SUPREME COURT REPORTS [1977] 3 S.C.R.
socio-economic conditions and a continuous agitation by the female
Hindus
for enlargement of their rights a new look to the rights of
women
as provided by. the
Shastric Hindu Law had to be given. I.n
pursuance of these social pressures, it was necessary to set up a
new social order where the women should be given a place of honour
and equality with the male
sex in every other respect. This was
the prime need of the hour and the temper of the times dictated the
imperative necessity of making revolutionary changes
in the Hindu
Law in order to abolish the invidious distinction
in matters of inheri
tance between a
male and a female. Similarly it was realised that
there should be express provision for divorce on certain specified
grounds inasmuch
as the absence of such a provision had perpetrated
a serious injustice to the Hindu females for a long time.
It seems
to me that it was with this object in view that the
Legir;lature of our
free country thought it
as its primary duty to bring forth legislation
to remove the dangerous anomalies appearing in the Hindu taw.
Even during the British times, there were certain legislation modify
ing certain provisions of the Hindu Law, e.g., the Hindu
Law Inheri
tance Act which added a
few more heirs including some females; the
Hindu Women's Right to
Property Act, 193 7, which provided that on
partition a widow would be entitled to the same share
as the sons
in the property of her husband. The Act
of 1937, while giving a
share to the
wife on partition had not disturbed her right to claim
maintenance which
was preserved in tact and although she was not
permitted to sue for partition she
was undoubtedly entiled to sue for
maintenance without having recourse to the remedy
of partition. After
independence the
Parliament passed the Hindu Minority and Guardian
ship Act, 1956; the Hindu Adoptions and Maintenance Act, 1956; the
Hindu Marriage Act, 1956 which regulated the law
of marriage
and
divorce and ultimately the Hindu Succession Act, 1956 which pro
vided for intestate succession. The Hindu Succession Act, 1956
was,
therefore, undoubtedly a piece of social legislation which fulfilled a
long felt need
of the nation and was widely acclaimed by the entire
people
as would appear from the debates which preceded the passing
of the Act.
It is in the light of these circumstances that we have now to in
terpret the provisions
of s. 14(1) & (2) of the Act of 1956.
Section
14 of the 1956 Act runs thus :
"14. (1) Any property possessed by a female Hindu,
whether acquired before or after the commencement of this
Act, shall be held by her
as full owner thereof and not as a
limited owner.
Explanation.-In: this ~uh-section, "property" includes
both movable and immovable property acquirect by a female
Hindu by inheritance or devise, or at a partition,
or in lieu
of maintenance
or arrears of maintenance, or by gift from
any
per$on, whether a relative or not, before, at or after
her marriage,
or by her own skill or exertion, or by purchase
'
,.
•
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v. TULASAMMA v. v. SESHA REDD! (Fazal Ali,!.) Z89
or by prescription, or in any other manner whatsoever, and A
also an.y such property held by her as stridhana immediate-
ly before the c.ommencement of this Act.
(2) Nothing contained in sub-section (
1) shall
apply to
any property acquired
by way of gift or under a will or any
other instrument or under a decree or order of a
civil court
or under
an award where the
{erms of the gift, will or other
instrument or the decree, order or award prescribe a restricted
estate in such property."
This Court has interpreted the scope and ambit of s. 14(1) and the
Explanation thereto on several occasions and has pointed out that
B
the object of the legislation was to make revolutionary and far-reaching
changes
in the entire structure of the Hindu society. The word
"pas-C
sessed" used in s. 14(1) has also been interpreted by this Court and
it has been hdd that the word has been used in a very wide sense so
as to 1lld~de the st•ate of owning or having the property in one's power
and it is not necessary for the application of s. 14( 1) that a Hindu
woman should be in actual or physical possession of the property.
It is
sufficient if she bas a right to the property and the said property is in
her power or domain. In S. S. Munnalal v. S. S.
Rajkumar(') it was D
held that mere declaration of the share of the widow passed only an
of her share under a preliminary decree would fall within the ambit
of
s. 14(1) and even though the widow did not get actual possession
of the property
until a final decree is passed she would in law be deemed
to
be in possession of the proper,ty. In that case, the High Court had lteld that mere declaration of the share of the widow passed only an
inchoate interest to her
and she never came to possess the share within E
the meaning of s. 14 of the Act and therefore the property remained
joint
family property. This G,ourt reversed the judgment of the High
Court holding that once a preliminary decree
was passed in favour
of the
widow granting her a share in the property she must be deemed
to be in possession of the property· in question. Their Lordships
emphasised that the words
"possessed b'y" used in s. 14(1) clearly
indiCllted that such a situation was envisaged by the Legislature. While F
interpreting the provisions of
s. 14 the Court also pointed out that the
1956 Act
was a codifying enactment which had made far-reaching
changes
in the structure of the Hindu society
aiid the object was to
sweep away traditional limitations placed on the rights of the Hindu
women. Jn this connection, the Court observed as follows :
"The Act is a codifying enactment, and has made far- G
reaching changes
in the structure of the Hindu law of inheri-
tance, and succession. The Act confers upon Hindu
females
full rights of inheritance, and sweeps away the traditional
limitations on her powers of dispositions which were regarded
under the Hindu law as inherent in her estate .......... .
Normally a right declared
in an estate by a preliminary
decree
would be regarded as property, and there is nothing H
in the context in which s. 14 occurs or in the phraseology
(1) [1962]
Supp. 3 S.C.R. 418.
4-436SCI/77
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290 SUPREME COURT REPORTS [1977] 3 S.C.R.
used by the Legislature to warrant the view that such a right
declared in relation to the estate
of a joint family in favour
of a Hindu
widow is not property within the
· meaning of
s. 14. In the light of the scheme of the Act and its evolved
purpose it would be difficult, without doing violence to the
language used in the enactment, to assume that a right de
clared
in property in favour of a person under a decree for
partition
is not a right to property. If under a preliminary
decree the right in favour of a Hindu male be regarded
as
property the right declared in favour of a Hindu female
must also
be regarded as property.
Earlier the Court observed
in that very case
as under :
"By s. 14 ( 1) the Legislature sought to convert the interest
of a Hindu
fell1'ale which under the Sastric Hindu Jaw would
have been regarded
as a limited interest into an absolute
interest
•and by the explanation thereto gave to the expression
"property" the widest connotation. The expression includes
property acquired by a Hindu female by inheritance or de
vise, or at a partition, or in lieu of maintenance or arrears
of maintenanse, or by gift from any person, whether a
relative or not, before, at or after her marriage or by her own
skill or exertion, or by purchase or by prescription, or in
any other manner whatsoever. By
s. 14(1) manifestly it is
intended to conve.rt the interest which a Hindu
female bas
in property however restricted "the nature of that interest
under the Sastric Hindu law may be into absolute estate."
The matter was again considered by this Court in Eramma v. Ver
rupan1111 (') where it was held that before a widow can get absolute
interest under
s. 14 (1) she must have some vestige of title, i.e. her
possession must be under some title or right and not be that of a rank
trespasser.
In this connection the Court observed as follows :
"The property possessed by a female Hindu, as contem
plated in the section,
is clearly property to which she has
acquired some kind of title whether before or after the com
mencement of the Act.
It may be noticed that the Explana
tion to
s. 14 (1) sets out the various modes of acquisition of
the property by a female Hindu and indicates that the
section applies only
to property to which the female Hindu
ha' acquired some k;nd of title however. restricted the nature
of her interest may be
.......... It does not in any
way
confer a title on the female Hindu where she did not in fact
possess any vestige of title.' It follows, therefore, that the
section cannot be interpreted so
as to validate the illegal
possession of a female Hindu and it does not confer any
tfrle
on a mere trespasser. Jn other words. the provisions of
s. 14( I) of the Act cannot be attracted in the case of a
Hindu female
who is in possession of the property
_of the last
(I) [1956] 2 S.C.R. 626.
Y.
v. TULASAMMA v. v. SESHA REDD! (Fazal Ali, J.) 291
male holder on the date of the commencement of the Act A
when ·she is only a trespasser without any right to property."
Jn Mangat Singh v. Smt. Rattio(') a widow came into possession
of her husband's property in 1917 and continued to be in possession
<>f the same till 1954 when she was dispossessed by a collateral of her
husband under the orders of the Re,venue authorities. She
filed a suit for recovery of possession and during the pendency of the suit the
Act of 1956 came into force. This Court upholding the judgment of
the High Court held that the dispossession of the widow being illegal,
she must be deemed to be, in the eye of law, to continue in possession
of the properties and acquired an absolute mterest with the coming
into force of the Act
of 1956. It was not a case where a Hindu
female had parted with her right so
as to place herself in a position
where she could in
no
manner exercise her rights iri that property any
longer when the Act came into force. This Court observed as
follows :
"It is signifiC'ant that the Legislature begins s. 14 ( 1)
with the words "any property possessed by a female Hindu"
and not "any property in possession of a female Hindu." If
the expression used had been "in possession of" instead of
"possessed by'', the proper interpretation would probably have
been
to hold that, in order to apply this provision, the pro
perty must be such
as is either in actual possession of the
female Hindu or in her constructive possession. The con
structive possession may be through a lessee, mortgagee,
licensee, etc. The use
of the expression
"possessed by"
instead of the expression "in possession of", in our opinion,
was intended to enlarge the meaning of this expression. It
is commonly known in English language that a property is
said to be possessed by 'a person, if he is its owner, even
though he may, for the time being, be out
of actual possession
or even constructive
possession."
"It appears to us that the expression used ins. 14(1) of
the Act
was intended to cover cases of possession in law also.
where lands may have descended
to a female Hindu and she
hoas not actually entered into them. It would of course cover
the other cases of actual or constructive possession. On the
language of
s. 14(1), therefore, we hold that this provision
will become applicable to any property which is owned by a
female Hindu, even though she
is not in actual physical or
constructive possession of that
property." •
Again, while referring to an earlier case, namely, Eramma v.
Verrupanna (supra), the Court clarified the position Thus :
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"This case also, thus, clarifies that the . expression
"'possessed by" is not intended to apply to a case of mere
possession without title, and that the legislature intended
this J?rDVision far ca~es where the Hindu female possesses H
_ ___t!l."_nght of owqership of the property in question. Even
(1) [19671 3 s.c.R. 454.
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292 SUPREME COURT REPORTS (1977] 3 S.C.R.
mere physical possession of the property without the right
of ownership
will not attract the provisions of this section.
This case, also, thus, supports our view that the expression "possessed by" was used in the sense of connoting state of
ownership and,
while the Hindu female possesses the right of
ownership,
_she would become full owner if the other condi
tions mentioned
in the section are fulfilled. The section will,
however, not apply at all to cases where the Hindu female
may have parted with her rights so
as to place herself in a
position where she could, in no manner, exercise her
rights
of ownership in that property any longer."
In Sukhram & Anr. v. Gauri Shanker & Another(') the facts
were
as follows :
Hukam Singh and Sukh Ram were two brothers. Chidda, the
second appellant
was the son. of
Sukh Ram and thus Chidda, Hukam
Singh and Sukh Ram were members of a joint Hindu family govern
ed by the Benares
Sch_ool of Mitakshara Law. Hukam Singh died in
1952 leaving behind his widow Krishna Devi. On December 15, 1956,
Krishna Devi sold half share of the house belonging to the joint family.
This sale was challenged by the other members of the joint family on
the gronnd that Krishna Devi had merely a life interest. The question
raised
was whether Krishna Devi acquired an absolute interest in the
properties after coming into force of the Hindu Succession Act, 1956.
[t
was argued before this Court that according to the Benaras School,
a male coparcener
was not entitled to alienate even for value his
undivided interest in the coparcenary without the consent of other co
parccners and, therefore, Krishna Devi could not have higher rights
than what her husband possessed. This Conrt, however, held that
in view
of the express words of.s. 14 of the 1956 Act, once the widow was
possessed of property before or after the commencement of the Act,
she held it
as full owner and not as a limited owner and, therefore, any
restriction placed by Shastric Hindu Law was wiped out by the legis
lative intent as expressed in
the Act of 1956. The Court observed
thus:
"But the words of s. 14 of the Hindu Succession Act are
express and explicit; thereby a female Hindu possessed of ·
property whether acquired before or after the commencement
of the Act holds it
as full owner and not as a limited owner.
The interest to which Krishna Devi became
e.ntitled on the
death of her husband nnder
s. 3(2) of the Hindn Women's
Right to
Prope!'ly Act, 1937, in the property of the joint
family
is indisputably her
"property" within the meaning of
s. 14 of Act 30 of 1956, and when she became "full owner"
of that property she acquired right unlimited in point of user
and duration and uninhibited in point of disposition."
(!) [19681 I S.C.R. 476.
y
V. TULASAMMA v. v. SESHA REDD! (Fazal Ali,!.) 293
This case indirectly supports the view that if the intention of the A
Legislature
was to confer absolute interest on the widow, no limitation
can be spelt out either from. the old Shastric Law or otherwise which
may be allowed to defeat the intention. This Court went
to the extent
of holding that the words
in s. 14 ( 1) are so express and explicit that
the
widow acquired a right unlimited in point of user, though a male
member governed
by the Benaras school had. no power of alienation
without the consent of other coparceners.
Under the Act the female B
had higher powers than the male because the words of the statute did
not contain any limitation at
all.
On the parity of reasoning, there
fore, where once a property
is given to the widow in lieu of mainten
ance and she
enters into possession of that property, no amount of
restriction contained in the document can prevent her from acquiring
absolute interest in the property because the contractual restriction can-
not be higher than the old Hindu Shastric Law or the express words of C
the Act of 1956.
In
Badri
Prashad v. Smt. Kanso Devi(!) the prepositer died in
194 7 leaving behind
five sons and a widow.
Soon after his death
disputes arose between the parties and the matter was referred to an
arbitrator in 1950. The arbitrator in his award allotted shares to the
parties wherein it
was stated that the widow would only have widow's D estate in those properties. While .the widow was in possession of the pro
perties, the Act of 1956 came into force and the question arose whet-
her
or not she became full owner of the property or she only had a
restricted interest
as provided in the grant, namely, the award. This
Court held that although the award had given a restricted, estate, but
this was only a narration of the state of law
as it existed when
the
award was made. As the widow, however, inherited the property E
under the Hindu Women's Right
to Property Act, her interest
be~
came absolute with the passing of the Act of 195 6 and she squarely
fell within the provisions of s. 14 ( 1) of the Act. It was further held
that
th.e mere fact that the partition was by means of an award would
not bring the matter withins. 14(2) of the Act, because the interest
given to the widow was on the basis
of pre-existing right and not a
new grant for the first time. This Court observed
as follows : F
"The word "acquired" in sub-s. ( 1) has also to be given
the widest possible meaning. This would be so because of
the language of the Explanation which takes sub-s. (1) ap
plicable to acquisition of property by inheritance or devise
or at a partition or
in lieu of maintenance or arrears of maintenance or by gift or by a female's own skill or exertion
or by purchase or prescription
or in any manner whatsoever.
Where
at the commencement of the Act a female, Hindu has
a share
in ioint properties which are later on partitioned by
metes and bounds and she gets possession of the properties
al!otted to her there can
be no manner of doubt that she is
not only possessed of that property at
th~ time of the comirig
into force of the Act but has also acquired the same before
its commencement."
(1) [1970] 7. S.C.R. 95.
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294 SUPREME COURT REPORTS E19.77J 3 S.C.R.
A This Court relied upon two earlier decisions : viz., S. S. · Munnalal's
case and Sukhram's case (supra). This case appears to be. nearest to
the point which falls for determination in this appeal, though it does
not cover the points argued before us directly.
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Lastly our attention was drawn to an unreported decision of this.
Court in
Nirmal Chand v. Vidya Wanti (dead) by her legal
represen
tatives(') in which case Amin Chand and Lakhmi Chand were the
owners of agricultural and non-agricultural properties. The properties
were partitioned in the year 1944 and Lakhmi Chand died leaving be
hind him the appellant and his second wife Subhrai Bai and his-daughter
by this, wife. There was a regular partition between Amin Chand and
Subhrai Bai by a registered document dated December 3, 1945 under
. which a portion of the property was allotted to Subhrai Bai and it was
proYided in the document that Subhrai Bai would be entitled only to
the user of the land and she
will have no right to alienate it in any
manner but will have only life interest. Later,
Subhrai Bai bequeathed
the property
in 1957 to her daughter Vidya Wanti.
Subhrai Bai died
and Vidya Wanti's name was mutated in the papers alter coming into
force. of the Act of 1956. The point raised before the High Court
was tljat as Subhrai Bai had been given only a limited interest in the
property she had no power to bequeath the property to her daughter
as her case was not covered by s. 14(1) but fell under s. 14(2) of
the Act. This Court pointed out that at the time when the' property
was allotted to Subhrai Bai, the Hindu Succession Act had not come
into force and according to the state of, Hindu Law as it then prevailed
Subhrai Bai was undoubtedly entitled only to a limited interest. There
was a restriction in the partition deed that Subhrai Bai would enjoy
usufruct of the property only and shall not be entitled to make any
alienation.
It
was· not a restriction as such but a mere statement oll
law as it then prevailed. Such a restriction, therefore, would not
bring the case of Subhrai Bai under
s. 14(2) of the Act and, therefore,
she would acquire
an absolute interest after the passing of the Act of
1956 and was, therefore, competent to execute the
will in favour of
her daughter. This Court observed
as follows :
"If Subhrai Bai was entitled to a share in her husband's
properties then the suit properties must be held to have been
allotted to her
.in accordance with law. As the law then
stood she had only a life interest
in the properties taken by
her. Therefore the recital
in the deed in question that she
would have only a life interest
in the properties allotted to her
share
is merely recording the true legal position. Hence it is
not possible to conclude that the properties
in question were
given to her subject to the condition of her enjoying it for
her lifetime. Therefore the trial court
as well as the first
Ap
pellate Court were right in holding that the facts of the case
do not fall within
s. 14(2) of the Hindu Succession Act,
1956.
In the light of the above decisions of this Court the following
prin•
ciplcs appea1' to be clear :
(1) C.A. No. 609of1965 decided on Jan. 21, 1969.
V. TULASAMMA v. V. SESHA REDD! (Fazal Ali, J.) 295
(1) that the provisions of s. 14 of the l 956 Act must
be liberally construed
in order to advance the object
of the Act which
is to enlarge the limited interest pos
sessed by a Hindu widow
which was in consonance
with the changing temper of the times;
(2) it
is manifestly clear that sub-s. (2) of s. 14 does
not refer to any transfer which merely recognises a
pre-existing right withont creating or conferring a new
title on the
widow. This was. clearly held by this
Court
in
Badri· Parshad's case (supra).
_(3) that the Act of 1956 has made revolutionary and far
reaching changes in the Hindu society and every at
tempt should be made to carry out the spirit of the
Act which has undoubtedly supplied a long felt need
and tried to do away with the invidious distinction
between a Hindu male and female
in matters of
intestate succession;
(4) that sub-s. (2) of
s. 14 is merely a proviso to sub-
A
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s. ( 1) of s. 14 and has to be interpreted as a proviso D
and not
in a manner so as to destroy the effect of the.
main provision.
We· have given our anxious consideration to the language of s.
14(1) & (2) and we feel that on a proper interpretation of s. 14(2)
there does not appeaii to be any real inconsistency betweens. 14(1),
the explanation thereto and sub-s. (2). To begin with, s. 14(1) does
not limit the enlargement of the estate of a Hindu widow to any
particular interest in the property. On the other hand the Explanation
to s. 14 ( 1) brings out thereal purpose of s. 14 (1) by giving an exhaus-
tive category of cases where principle of s. 14(1) has to operate, i.e.
to cases where a Hindu female would get an absolute interest. The
argument of the learned counsel for the appellant
is that as the right
of maintenance was a
pre-existing right, any instrument or transaction
by which the property was allotted to the appellant would not be a new
transaction
so as to create a new title but would be only in
recoQ'llition
of a pre-existing right, namely, the right of maintenance. On the
other hand Mr. Natesan aooearing for the resoondents submitted that
the object of the proviso was to validate rather than disturb the past
transactions which had placed certain restrictions
or curbs on the power
of a Hindu female and
as the language of the proviso is very wide
there
is no warrant for not aoolying it to cases where
pre-existin" riohts
are concerned .. In the altema_tiye, Mr. Natesan argued that the Hindu
woman's right to maintenance is not a leeal right unless an actual
charge is created in respect of the property and is, therefore. not en
forceable. at law. It is, therefore, not correct to describe a cl"i"' of a
Hindu female's right to maintenance ~implicitPr as a pre-existing right
because
all the necessary indicia of a legal right are wanting.
After considering various aspects of the matter
we
are inclined to
agree
with the contentions
rnised by Mr. Krishna Murthv Iyer aonear
jng for the appellant. In the first place, the appellant's contention
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appears to be more in consonance with the spirit and object of the
statute itself. Secondly,
we have. already pointed out that the claim
of a Hindu female for maintenance
is undoubtedly a
pre-existing right
and this has been so held not only by various Courts in India but also
by the Judicial Committee of the Privy Council and by this Court.
It
seems to us, and it has been held as discussed above, that the claim
or the right to maintenance possessed by a Hindu female
is really a
substitute for a share which
she would have got in the property of
her husband. This being the position, where a Hindu female who
gets
a share in her husband's property acquires an absolute interest by
virtue of
s. 14(1) of the Act, could it be intended by the legislature
•that in the same circumstances a Hindu female who could not get. a
share but has a right
of maintenance would not get an absolute interest?
In other words, the position would be that the appellant would suffer
because her husband had died prior to the Act
of 1937. If the
hus
band of the appellant hi!d died after 1937, there could be no dispute
~hat the appellant woulc have· got an absolute interest, because she
was entitled to her share under the provisions of the Hindu Women's
Right to Property Act,
193 7. Furthermore, it may be necessary to
study the language in which the Explanation to
s. 14( 1) and sub-s. (2)
of s. 14 are couched. It would be seen that while the Explanation to
s. 14(1) clearly and expressly mentions "property acquired by a female
Hindu'? at a partition. or in lieu of maintenance or arrears of 1naintenance
there is no reference in sub-s. (2) at all to this particular mode of acqui
sition by a Hindu female which clearly indicates that the intention of
the Parliament
was to exclude the application of sub-s. (2) to cases
where the property has been acquiredi by a Hindu female either at a
partition or in lieu of maintenance
etc. The Explanation is an inclu
sive definition and if the Parliament intended that everything that is
mentioned in the Explanation should be covered by sub-s. (2) it should
have expressly so stated in sub-s.
(2). Again the language of sub-s.
(2) clearly shows that it would apply only to such transactions which
are absolutely independent in nature and which are not in
recognition of
or in lieu of pre-existing rights. It appears from the Parliamentary
Debates that when the Hindu Succession Bill, 1954,
was referred
to a
Joint Committee by the Rajya Sabha, in s. 14(2) which was clause
16(2) of the Draft Bill of the Joint Committee, the words mentioned
were only
gift or
will. Thus the intention of the Parliament was to
confine sub-s. (2) only to two transactions, namely a .2ift or a will,
which clearly would not include property received by a Hindu female
in
lieu of maintenance or at a partition. Subsequently, however, au
amendment
was proposed by one of the members for adding other
cate·
gories, namely, an instrument, decree, order or award which was ac
cepted bv the Government. This would show that the various terms,
viz,, gift, will, instrument, decree, order or award mentioned in s.
14(2) would have to be read ejusdem generis so as refer to transac·
tions where right is created for the first time in favour of the Hindu
female. The intention of the Parliament in adding the other cateeories
to sub-s. (2) was merely to ensure that any transaction under which a
Hindu female gets a new. or independent title under any of the modes
mentioned ins. 14(2), namely, gift, will, decree, order, award or
an instrument which prescribes a restricted estate would not be disturb
ed and wo,uld continue to occupy the field covered bys. 14(2). This
y
V. TULASAMMA v. v. SESHA REDD! (Fazal Ali, l:l 297
would be the position even if a Hindu male was tu get the property A
by any
of the modes mentioned in s. J 4(2) : he would also get only a restricted interest and, therefore, the Parliament thought that there
was no warrant for making· ahy distinction 'between a male or a female
in this regard and both were, therefore, sought to be equated.
Finally,
we cannot overlook the scope and extent
of a proviso.
There can be no doubt that sub-s.' (2) of s. 14 is clearly a proviso to B
~. 14(1) and this has been so held by this Court inBadri Prasad's case
(supra). It is well settled that a provision in the nature of a proviso
. merely carves out an exception to the main provision and cannot be
interpreted in a manner so
as to destroy the effect of the main provision
or to render the same nugatory.
If we accept the argument of the
res
pondent that sub-s. (2) to s. 14 would include even a property which
has been acquired by a Hindu female at a partition or in lieu of C
maintenance then a substantial part
of the Explanation would be com
pletely set
at nanght which could never
be the intention of the proviso.
Thus we are clearly of the opinion that sub-s. (2) of
s. 14 of the
proviso should be interpreted in such
a way so as not to substantially
erode
s. 14(1) or the Explanation thereto. In the present case we
feel
that the proviso has carved out completely a separate field and
before it can apply three conditions must exist : D
(i) tliat the property must have been acquired by way of
gift, will, instrument, decree, order of the Court or
by an award;
(ii) that any
of these documents executed in favour of a
Hindu female must prescribe a restricted estate in
such property; and
(iii) that the instrument must create
or confer a new right,
title or interest on the Hindu female and not
m~rely
recoguise, ·or give effect to a pre-existing right which
the female Hindn already possessed.
Where any ·of these documents are executed but no restricted estate
E
is prescribed, sub-s. (2) will have no application. Similarly where F
these instruments do not confer a new title for the first time on tlie
female Hindu, s. 14(1) would have no application. It seems to me
that s. 14(2) is a salutary provision which bas been incorporated
by the Parliament for historical reasons in order to maintain the link
between the Shastric Hindu Law and the Hindu Law which
was
sought to be changed by recent legislation, so that where a female
Hindu became possessed
of property not in virtue of any pre-existing G
right but otherwise, and the grantor chose to impose certain conditions
on the grantee, the legislature 'did not want to interfere with such a
transaction
by obliterating or setting at naught the conditions imposed.
There
was some argument at the bar regarding the use of the term
"limited owner" in s. 14(1) and "restricted estate" ins. •14(2). Not
much, however, turns upon
this. I think that the
Parlia!llent advi
sedly used the expression "restricted estate" in s. 14(2), because
while a limited interest would indicate only life estate, a restricted estate
is much wider in its ·import. For instance, suppose a donor while giving
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the property to a Hindu female inserts a condition that she will have to
pay Rs. 200/-to donor or to one of his relatives till a particular time,
this would not come within the term "limited interest", but it would be
included by the term "restricted estate''. That is the only justification
for the difference in the terminology_of
s. 14( 1) and (2) of the Act.
Having discussed the various aspects of
s. 14(1) and (2) we
shall now deal with the authorities cited before us by counsel for the
parties which are by
no means consistent. We will first deal with the
authorities which took the
view that we have taken in this case. Jn
this connection the sheet-anchor
of the argument of the learned coun
sel for the appellant
is the
decisi011 of the Bombay High Court in
B. B. Petti! v. Gangabai (') and that of the counsel for the respondents
is the decision of the Madras High Court in Gurunadham v. Sundra
raju/u(') and Santhanam v. Subramania(
3
). 1he latter case was affir
med in appeal by the Division Bench of the Madras High Court in
S. Kachapalaya Gurukkal v. V. Subramania Gurukkal (') and the
aforesaid Division Bench judgment forms the subjects matter of Civil
Appeal No. 135 of 1973 which
will be disposed of by us by a separate
judgment.
We will now take up the case of the Bombay High Court relied
upon by the learned counsel for
the appellant which, in our opinion,.
lays down the correct law on the subject.
In B. B.
Patil v. Ganga
bai (supra) the facts briefly were that the properties in question
were the self-acquired properties of Devgonda and after his death in
1902 Hira Bai daughter-in-law of Devgonda (widow of his son Appa,
who also died soon thereafter) came into possession of the proper
ties. Disputes arose between Hira Bai and Nemgonda, the nephew
of Devgonda, and the matter having been referred to the arbitrator
he gave his award on October 16, 1903 and a decree
in tenns of the
award
was passed on October 24, 1903.
Under the decree in terms
of the award,
65 acres of land and one house was allotted to Hira Bai
out of which
30 acres were earmarked for the provision of mainten
ance and marriage of the three daughters and the rest of the property
was ordered to be retained by Hira Bai for
life with certa;n restrictions.
After her
<lea.th these properties were to revert to Nemgonda. The
dispute which
was the subject-matter of the appeal before the High
Court
was confined to 35 acres of land and the house which was in
possession of Hira Bai. Hira Bai continued to be in possession of
these properties right upto February 25, 1967. Meanwhile
Nem
gonda had died and his sons defendants 2 to 6 claimed the properties.
After the death
of Hira
Bai, the plaintiffs, who were two out of the
three daughters of Hira Bai, filed a suit for possession claiming entire
title to the properties
in possession of Hira Bai on the ground that Hira· Bai \Vas in possession of the properties as limited o\vner at
the time of the passing of the Hindu Succession Act, 1956 and
(I) A.J.R. [1972] Born. 1".
(2) !.LR. [1968] ·l Mad. 567.
(3) I.LR. [ 1967] Marl. 68.
(4) A.LR. [1976] M•d. 179.
v. TULASAMMA V, v. SESHA REDD! (Fazal Ali, J.) 299
so her limited estate was enlarged into an absolute estate and the
plaintiffs were, therefore, entitled to succeed to her properties in pre
ference
to the reversioners.
The suit was contested by defendants
2 to 6 mainly
on the ground that as Hira Bai under the compromise
was to
retain only a life interest in the properties, her case would be
covered
by s. 14 ( 2) of the Act and after her death the prnoerties
would revert to the reversioners.
The Court held
that· as Hira Bai
was put in possession of the properties in lieu of her maintenance, s.
14 ( 2) had no application, because the award merely recognised the
pre-existing rights
of Hira Bai and did not seek to confer any fresh
rights or source of title on Hira Bai. Thus even though
the award
did provide that Hira Bai would have a limited interest,
s. 14(2)
would have no application and Hira Bai will get an absolute interest
after the coming into force of the Hindu Succession, Act, 1956. The
Court observed :
"The explanation, thus, brings under its purview· all
properties traditionally acquired
by a Hindu female on
which merely by
reason of the incidents of the Hindu law
she has limited ownership.
In other words, sub-section ( 1)
read with this explanation provides
tliat any property, how
soever acquired and in possession O·f a Hindu female affer
the commencement of the Act shall be held by her
as a fnll
owner
in all cases
where she formerly held merely limited
ownership.
As a matter of fact, this sub-section proceeds
on the basis that
there are several categories of properties
of which a Hindu female, under the provisions of Hindu
Law,
is merely a limited owner. By this. enactment her
rights1 are enlarged and wherever under the Hindu Law
she would merely obtain limited ownership, she would,
after the commencement of the Act, obtain full ownership."
"There is consensus of judicial opinion with regard to the
ambit
of sub-s. (2) of s. 14 of
the Act. It covers only
those cases of grants where the interest in the grantee
is
created by
the grant itself, or, in other words, where the
g;ft, will, instrument, decree, order
or award is the
source
or origin of the interest created in the grantee. Where,
however, the instruments referred to above are not the
source of interest created but are merely declaratory
or
definitive of the right to property antecedently enjoyed by the
Hindu female, sub-section (2) has no application; and it
matters not if in such instruments it
is specifically provided
in express terms that the Hindu female had a limited
estate
or that the property would revert on her
death to the next reversioner such terms are merely the
reiteration of the incidents of the Hindu Law applicable to
the limited estate."
Dwelling on the nature and inCidents of the right of the widow
to ~aintenance before the Hindu Women's Right to Property Act,
1937, Palekar, J., speaking for the Court described the various
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300 SUPREME COURT REPORTS [1977) 3 S.C.R.
characteristics and incidents of the right of a Hindu female for main
tenance (which have already been discussed by us). Finally, the
Judge observed as follows :
"It appears to us that in the context of the Hindu widows
the right to maintenance conferred under the Hfodu Law is
ilistinguishable in quality from her right to a share in the
family property. That may well be the reason why the
explanation to sub-section ( 1) of section
14
of· the Act
makes' the female allottee of property "in lieu of mainten
ance" as much a limited owner as when the widow acquires
on "inheritance" or "at a partition". And. if in the latter
two cases it
is conceded that sub-section (2) does not
apply
on !Qe ground of antecedent right to the family properties,
we do not see any rational· justification to exclude a widow
who has an equally sufficient claim over the family properties
for her
maintenance."
Thus the following propositions emerge from a detailed discus
sion of this case :
(I) that the widow's claim to maintenance is undoubtedly
a tangible right though not an absolute right to property
so
as to become a fresh source of
title. The claim for
maintenance can, however, be made a charge on the
joint family properties, and even
if the properties are sold
with the notice of the said charge, the
sold properties
will be burdened with the claim for maintenance;
(2) that by virtue of the Hindu Women's Right to
Property
Act, 193 7 the claim of the widow to maintenance has
been crystallized into a full-fledged right and any pro•
perty allotted to her in lieu of maintenance becomes pro
perty to which she has a limited interest which by virtue
of the provisions of Act of 1956
is enlarged into
an·
absolute title;
(3) Section 14(2) applies only to cases where grant is not
in lieu of maintenance or in recognition of pre-existing
rights but confers a fresh right or title for the
first time
and while conferring the said title certain restrictions are
placed by the grant or transfer. Where, however, the
grant
is merely in recognition or in implementation of a
pre-existing right to
claim maintenance, the case falls
beyond the purview of s. 14(2) and comes squarely
within the explanation to
s. 14(1).
The Court dissented from the contrary view taken by the
Orissa and
Madras High Courts
on this question. We find that the facts of this
case are on all fours
with the present appeal, and we are in complete
agreement with the view taken and the reasons given by Palekar,
J.
Once it is recognised that right of maintenance is a pre-existing tangi-
•
V. TULASAMMA v. V. SESHA REDD! (Fazal Ali, J.) 30i
LL righ~, ii m~kes no difference whether a Hindu widow died before A
or after th·e enactment of Hindu Women's Rights to Property Act
1937. ,
A similar view was taken by an earlier decision of the Andhra
Pradesh High Court in Gadem Reddayya v. Varapula Venkararaju
and Anr,. (') where the Court held that the family settlement was only
in rccoznition of the pre-existing right of the widow to maintenance
and, therefore, was not covered by s.
14(2) of the Act of 1956. In
our
oph:ion, this case correctly states the law on the subject, •
In Sumeshwar Mishra v. Swami Nath Tiwari, (') the High Court
of Patna appears to have taken the same view, and in our opinion verJ
correctly. The Patna High Court differed from the decision of the
Madras High Court in Thatha Gurunadhan Chetti v. Smt. Thatha
Navaneethamma,(') and in
our opinion rightly. We are of the opinion,
for the reasons that we have already
giveq above, that the view of
the Madras High Court was not legally correct. A later decision
of
the
Patna High Court in-Lakshmi Devi v. Shankar Jha(') has also
taken the same view; We, however, fully approve of the view expressed
by the Patna High Court and Andhra Pradesh High Court ·referred to
above.
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Similarly in H . .Venkanagouda .v. Hanamangouda(') the Mysore
High Court adopted the view
of the Bombay High Court
in B. B. Patil v.
Gangabai (supra) and dissented from the contrary view taken by the
Madras and the Orissa High Courts. In our opinion, this decision·
seems to have correctly interpreted the provisions of s. 14(2) of the
1956 Act and has laid down the correct law. The view
of the Madras
High Court and the Orissa High Court whlch was dissented from by E
the Mysore High Court is, in our opinion, legally erroneous and must
be overruled.
·
In Smt. Sharbati Devi v. Pt. Hira Lal & Anr.(6) the Punjab High
Court clearly held that application of s. 14(2) was limited to only
those cases where a female Hindu acquired a title for the first time,
for otherwise the property acquired
in lieu of maintenance even though F conferring a limited estate fell clearly withln the ambit of explanation
to s. 14
(!) of the Act and would, therefore, become the
absolute pro-
: perty of the widow. Thus the Punjab.High Court also fully favours
the view taken· by the Bombay, Patna, Mysore, Andhra Pradesh and
other High Courts discussed above and has our full approval. The
only distinction in the Punjab case is that here the widow got the
pronerties after the comin.~ into force of the Hindu Women's Rights G
to Property Act, 1937. but that, as we shall point out hereafter,
makes no difference with respect
to the legal right which a widow
Ilas
t'J maintain herself out of the family property.
(I) A.T.R. 1965 A.P. 66.
(2) A.T.R. 1970 Pa'. 348.
(1) A.~.R. 1967 M•d. 429 ..
(4) A.I.R. 1074 Pat. 87.
(5) A.l.l? .. 1972 Mys. 286.
(6) A.I.R. 1964 Pb. 114.
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302 SUPREME COURT REPORTS [1977] 3 S.C.R.
.A The Calcutta High Court has also taken the same view in Sasadhw
.B
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Chandra Dev v. Smt. Tam Sundari Desi (') which we endom·.
In Saraswathi Ammal v. Anantha Shenoi,(') the Kerala High
Court, after a very detailed discussion and meticulous analysis
of the
law on the
subj~t, pointed out that the right of a widow to main
tenance was not a matter of concession but under the Sastri's Hindu
Law it was an obligation on th_e heirs who inherited the properties of
the husband to maintain the widow and any property which the widow
got in lieu of maintenance
was not one given purely as a matter of
concession, but the widow acquired a right
in such property. We
fully agree with the
view taken by the Kerala High Court in the afore
said case.
In Kunji Thomman v. Meenakshi(
3
)
although the Kerala High
Court reiterated its previous view,
on the facts of that particular case
the High Court held that under the family settlement the widow did
not get any right to maintenance but was conferred a new right which
was not based on her pre-existing right and on this ground the High
Court felt that the widow would not get au absolute interest in
view of
the explanation to s. 14 ( 1).
In Chel/ammal v. Nallammal(') the facts were almost similar to
the facts of the present case. A single Judge
of the Madras High
Court held that the case was clearly covered by the
Explaiiation to
s. 14 (1) of the Act and the properties given to the widow in lieu of
maintenance became her absolute properties and would not be covcrefl
by s. 14(2) of the Act. This decision appears to have been over-
ruled bv a later decision
of the same High Court in S.
Kachapalaya
Gurnkkal v. V. Subramania Gurukkal (supra) which is the subject
matter of Civil Appeal No. 126
of 1972 and we shall
discuss the
Division Bench's decision when
we
re.fer to the authorities taking a
contrary view. We
find ourselves in complete agreement with the
view taken by the Single
Jucll(e in Chellammal v. Nellamnwl (supra).
and
we
overrule the Division Bench decision in S. Kachapalaya G11ru
kkal's case (supra).
F Thus all the decisions discussed above proceed on the right pre-
mises and have correctly appreciated the nature and incidents cf a
Hindu woman's right to maintenance. They have also properly
understood the import and applicability
of s. 14(2) of the 1956 Act
and have iaid down correct law on the subject.
We now deal with the authorities taking a contrary
viev,'. ' hich,
·G in our opinion, does not appear to be the correct view.
H
Jn Narayan Patra v. Tara Patrani(') the Orissa High Court. fol
lowing a decision of the Andhra Pradesh High Court in G. Kondiah
v. G. Subbarayya(
6
), held that since the widows were given o!lly a
(1) A.T.R. 1962 Cal. 418.
(2) A.LR. 1966 Ker. 66.
(3) I.!..R. 1970 2 Ker. 45.
(4) [19711 M.LJ. 439. •
(5) [l nOJ 36 Cutt,ok L.T. 667~A.T.'1.. 1970 Orissa 131.
(6) [1968] /. Andh. W.R. 455.
-·~·
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l
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v. TULASAMMA v. V. SESHA REDD! (Fazal Ali,!.) 303
Iestricted estate their case squarely fell within the ambit of s. 14(2)
of the Act and their interest would not be enlarged. Reliance was
.also placed on a Madras decision in
Thatha Gurunadham
Chetty v.
Thatha Navaneethamma (supra). It is obvious that the conclusions
arrived
at by the High Court are not warranted by the express prmci
ples of Hindu Sastric Law.
It is true that a widow's claim for main
tenance does not ripen into a full-fledged right to property,
but
nevertheless it is undoubtedly a right which in certain cases can
amount to a right to property where it is charged. It cannot be said
that where
a property is given to a widow in lien of maintenance, it is
,given to her for the. first time and not in lieu of a
pre-existing right. The claim
to maintenance, as also the right to
claim property in order
to maintain herself, is an inherent right con
Jerre<l by the Hindu Law and, therefore, any property given to her
in lieu of maintenance
is merely in recognition of the claim or right
which the widow possessed from
before. It cannot be said that such
a right has been conferred
on her for
the first time by virtue of the
document concerned and before the existence
of the document the
widow had
no vestige of a claim or right at all.
Once it is established
that the instrument merely recognised the pre-existing right, the
widow would acquire absolute interest. Secondly, the Explanation
to
s. 14(1) merely mentions the various
mooes by which a widow can
acquire a property and the property given in lieu of maintenance
is ·one of the modes mentioned in the Explanation. Sub-section (2)
is merely a proviso to s. 14( 1) and it cannot be interpreted in such a
manner
as to destroy the very concept of the right conferred on a
Hindu woman under
s. 14(1). Sub-section (2) is limited only to
those cases where
by virtue of certain grant or disposition a
right
is conferred on the widow for the first time and the said right
is restricted by certain conditions. In other words, even if by
a grant
or disposition a property is conferred on a Hindu male under certain
condit'ons, the same are binding on the male. The effect of sub-s.
(2) is merely to equate male and female in respect of grant conferring
a restricted estate.
In these circumstances we do not agree with the
views expressed
by the
Orissa High Court.
The other High Courts which have taken
a contrary view are mainly
the Andhra Pradesh, Allahabad and the Madras Hgh Courts. In an
earlier decision of the Patna High Court in
Shiva Pui<lll Rai and
Others v. Jamuna Missir and Others(') the High Court seems to rally
round the view taken by the Madras High Court.
We shall take up the decisions of the Andhra Pradesh High Court.
As already indicated above, the earlier decision
of the Andhra Pradesh
High Court in
Gadam Reddayya v. Varapula Venkataraju took the
same view which
was taken later by the Bombay High Court
and held
that
in a case like the present, a Hindu female would get an absolute
interest and her case would not be covered
by sub-s. (2) of
c. 14 of
the 1956 Act. In Gopisetti Kondaiah v. Gunda Subbaravudu(')
another Division Bench of the same High Court apµcars to have taken
a contrary view. Jaganmohan Reddy, C.J .. speaking for the Court
observed as follows:
(1)
I.LR. 47 Pat. 1118.
(2) LL.TR.[1968] A.P. 621.
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304 SUPREME COURT REPORTS (1977] 3 S.C.R.
"In so far as the right of a Hindu woman to maintenance
is concerned, it is necessary at this stage to point out one
nther basic concept. A Hindu woman has a right to
be
maintained by her husband or from her husband's property
or Hindu joint family property. But that
is merely a right
tu receive maintenance out of the properties without in any
way conferring on. her any right, title or interest therein.
It 1s not a definite right, but is capabie of being made a
charge on specific properties
by agreement, decree of Court
or award, compromise or otherwise.-
....... But this incli-
finitc right, to
be maintained from out of the properties of a
Hindu Joint family, does no:, however, create in her a pro-
prietary right in the property
.......... But if a restricted
estate
is given by any such instrument, even if it be in lieu of
maintenance, which
is inconsistent with an estate she would
get under the Hindu Law, then sub-section (2) of section
14
would operate to give her only a restricted estate. . ...... .
But
if it is the latter, notwithstanding the fact that it was
transferred in lieu of maintenance, if only a restricted estate
was conferred by the instrument, then she would only have
the restricted
estate."
While we fully agree with the first part of the observations made by
the learned Chief Justice, as he then was that one of the basic concepts
of Hindu Law
is that a Hindu woman has right to be maintained by
her husband or from her husband's property or
the joint family
pro
perty we respectfully disagree with his conclusion that even though
this
is the legal position yet the right to receive maintenance
does not confer on her any right, title or interest
in the
property.
It is true that the claim for maintenance is not an enforce
able right but it is undoubtedly a ·pre-existing right, even though
no charge
is made on the properties which are liable for her
maintenance.
We also do not agree with the view of the learned
Chief Justice that if the property
i's given to the widow in lieu of main
.tenance she will get only a restricted estate. In our opinion, the
High Court of Andhra Pradesh has proceeded on wrong premises.
Instead of acknowledging the right of a Hindu woman to maintenance
as a right to a right---or for that matter a pre-existing right-and then
considering the effect of the subsequent transactions, the High Court
has first presumed that the claim for
Il:!aintenance is not a tangible
right at
all and, therefore, the question of a
prc-existmg r;ght does
not arise. This,
as we have already pointed
o•,t, is against the con
sistent view taken by a large number of Co11rts for a very long period.
Furthermore, this case does not appear to have noticed the previous
Division Bench decision in
Gadam Reddayya's case (supra)
taking
the contrary view, and on this ground alone the authority of
this case
is considerably weakened. At any rate, since we are
satis
fied that the claim of a Hindu woman for maintenonce· is a pre-exist
ing right, any transaction which is in recognition or declaration of
that right clearly
falls beyond .the purview of
s. 14(2) of the 1956
Act and, therefore, this authonty does not lay down the correct Jaw.
W c, therefore, do not approve of th
0
v;ew taken in this case and
overrule the same.
v. TULASAMMA v. v. SESHA REDD! (Fazal Ali, J.) 305
As regards the Madras High Court, the position appears to be A
almost the same. There also, while a single Judge took the same
view as the Bombay High Court and held thats. 14(2) was not appli
cable,
the Division Bench of the Court in an appeal
agamst the order
of another Single Judge took the contrary view. In S. Kachapalaya
Gurukal
v. Subramania Gurukkal (supra) the Court seems to .' draw an artificial distinction between a claim of a widow !or mainten
ance and a pre-existing right possessed by her. According
to the B
High Court,
while a claim for maintenance simpliciter was not a
right at all, the right
to get a
share in the husband's property under
the Hindu Women's Right to Property Act, 1937 was a pre-existing
right. The Madras High Court appears to havti fallen into an error
by misconceiving the scope and extent of a Hindu woman's right to
maintenance. Secondly, it appears to have interpreted the proviso in
such a manner as to destroy the effect of the main provision, namely, C
s. 14 (!) and the explanation thereto, for which there can be no
warrant in
law. The decision of Natesan, J., in Gurunadham v. Sundrarajulu Chetty (supra) which had been affirmed by this judgment
also appears to, have taken the same view and had fallen into the
same error. Furthermore,
the view of the learned Judge that on
the interpretation given and the view taken by the Bombay High
Ccurt
which we have accepted, s. 14 is intended to override lawful terms in D
contracts, bargains, bequests or gifts
etc. is not correct, because the
scope and area of sub-s. (2)
of s. 14 is quite separate and defined.
Such a
§Uh-section applies only to such transactions as confer new
right, title or interest on the Hindu females. In such cases the titles
created under sub-s. (2) :.re left in tact ands. 14(1) does not inter-
fere with the titles
so created under those instruments.
E
Thus, in short, these two decisions suffer from the following legal
infirmities : (i) the Madras
High Court has not correctly or properly
appreciated the nature and extent
of the widow's
righ~ to mainten
a~cc; and (ii) .the distinction drawn by the Court regarding the share
given to the widow under the Hmdu Women's Right to Property Act
allotted to her before the passing
of the Act in lieu of maintenance is
based
on artificial grounds. In fact the Act of 1937 did not legislate F
anything
new, but merely gave statutory recognition to the old
Shastric
Hil,Ju Law by consolidating the same and clarifying the right of the
widow which she already possessed in matter of succession under the
Hindu
Law. This being the position, the Act of 1937 makes rio
difference so far as the legal status
of a widow in regard to her right
to maintenance
was,
concerned. The Act neither took away the right
of maintenance nor conferred the same; (iii) the Court appears to • G
have given an extended meaning to sub-s. (2) of s. 14 of the 1956
Act
which has been undoubtedly enlarged so as to
set at naught the
express words in the Explanation to sub-s. (1) of s. 14 which express-
ly exclude the property given to a widow in lieu of maintenance or
at a partition
from the ambit of sub-s. (l). In other words, such a
property, according to the Explanation,
is a property in which
the
widow would have undoubtedly a limited interest which by operation H
of
law i.e. force of s. 14(1) would be enlarged into an absolute in
terest if the widow
is in possession of the property on the date when
the Act
was passed; (iv) similarly the Court failed to notice that
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sub-s. (2) of. s. 14 would apply only wh~re a new right is created
for the first tune by virtue o! a gift, will etc. or the like executed in
favour of the widow in respect of which she had
no prior interest in
!he property at
all. For
instan"e, a daughter is given a limited in
~erest Ill presence of the widow. Here the daughter not being an heir
m presence
of the widow (before !he Hindu Succession Act came
into force) she had
no right or share in the praperty, and if she was
allotted some property under any instrument, a new and fresh right
was created in her favour for !he first time which she never possessed.
Such a case would be squarely covered bys. 14(2) of the Act.
In
Ram Jag Misir v. The Director of Consolidation,
U.P.,(') the
same
view has been
taken· as the Madras High Court. This case does
not discuss the various aspects which have been pointed out by
us
and proceeds purely on the basis that as the widow acquired a res-
C tricted estate under the compromise,
s. 14(2) would at once apply.
It has not at all considered !he decisions
of tliis Court that a mere
description of limited interest in a grant or compromise
is not a res
triction but
may just as well as merely a statement of the law as
it
stood when the grant was made. The Court has also not considered
the various incidents and characteristics of the widow's right
to main
tenance under the Hindu Law.
D Reliance was also placed by !he learned counsel for the1 respon-
dents on a Division Bench decision of the Patna High Court in Shiv
Pujan Rai v. !amuna Missir (supra) where the High Court held that
the property given to a
widow under a compromise in lieu of her
maintenance
was covered by sub-s. (2) of s. 14. This decision was
really based on the peculiar findings of fact arrived at by the
Courts
of fact. The High Court in the first place held that on the facts
E there
was nothing to show !hat the widow acquired any interest inde
pendent of the compromise under which she
was given the praperty.
In these circumstances, it may be !hat the widow was given a fresh or
a new title under the compromise in which case the matter would
be clearly covered
bys. 14(2) of the 1956 Act. Even if this
case be
treated
as an authority for the proposition !hat any property allotted to
a
widow under a compromise in lieu of maintenance would be covered
F by
s. 14(2) of the Act, then we dissent from this view, and for !he
reasons which we have already given
we choose to prefer the view taken
by the
Patna High Court in a later case in Sumeshwar Mishra v. Swami
Nath Tiwari
(supra), which lays down the correct law on the subject.
Reliance was also placed on a Full Bench decision of !he Jammu
& Kashmir High Court in Ajab Singh &
Ors. v. Ram Singh and other.(')
In this case also the various aspects which we have indicated
G • and the nature and extent of the Hindu women's right to mantenance
were not considered at
all and the Court proceeded by giving an
extended meaning to !he provisions
of sub-s. (2) of s. 14 which in that
case was sub-s.
(2) of s. 12 of the Jammu & Kashmir Hindu
Succes
sion Act 1956. It is true that the leading Judgment was given by
one of u~ (Fazal Ali, J.,) but I must confess that the important ques
tion
of law that has been argued before us in all its
comprehensive
H aspects was not presented before me in that case and even the counsel
(1) A.I.R. 1975 All. 151.
(2) A.1.R. 1959 J & K 92.
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v. TULASAMMA v. V. SESHA REDD! (Fazal Ali, J.) 307
for the respondents did not seriously contend that sub-s. (2) of s. 14 A
was not applicable. For these reasons we are not in a position to
approve of the Full Bench decision
of the Jammu & Kashmir High
Court in
Ajab Singh's case. which is hereby overruled.
Thus on a careful scrutiny and analysis of the authorities discuss-
ed above, the position seems to
be that tl:e view taken by the High
Courts of Bombay, Andhra Pradesh, Patna, Mysore, L:·1jab, Calcutta B
and Kerala to the effect that the widow's claim to maintonc.::ce, even
though granted
to her subject to certain restrictions, is
covered by s. 14
(1) and not by sub-s. (2) is based on the following premises:
(1) That the right of a Hindu widow to claim maintenance is un
doubtedly a right against property though not a right to property.
Such a right can mature into a full-fledged one if it is charged on the
property either by an agreement or by a decree. Even otherwise,
where a family possesses property, the husband, or in case of his death,
his heirs are burdened with the obligation to maintain the widow
and, therefore, the widow's claim for maintenance
is not an
empty
formality but a pre-existing right.
(2) Section 14(2) which is in the nature of a proviso to s. 14(1)
cannot be interpreted in a way so as to destroy the concept and
defeat the purpose which
is sought to be effectuated by s. 14 (1) in
conferring an absolute interest on the Hindu women and in doing
away with what
was heretobefore known as the Hindu women's estate.
The proviso
will apply only to such cases which flow beyond the pur
view
of the Explanation to s. 14(1).
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( 3) That the proviso would not apply to any grant or transfer in E
favour of the widow hedged in by limitation
or restrictions, where
the
grant is merely in recognition or declaration of a pre-existing right, it
will apply only to such a case where a new right which the female
.did not possess at all is sought to be conferred on her nnder certain
limitations or exceptions.
In fact in such a case even if a conditional
grant is made to a male, he wonld
be bound by the condition imposed.
The proviso wipes out the distinction between a male and a female in F
this respect.
·
The contrary view taken by the Madras, Orissa, Andhra Pradesh
Allahabad and Jammn
& Kashmir High
Courts proceeds on the fol~
lowing grounds :
.< 1) That a. widow's. claim to maintenance is merely an inchoate
or mcomplete nght havmg no legal status, unless the widow gets a
property in lieu of maintenance or unless a charge is created in a
particular property the claim for maintenance cannot be legally en
forced. Thus, where under a grant, compromise, transfer or a decree,
a property is allotted to the widow in lieu of maintenance, it is not
the recognition of any pre-existing right but it amounts to confennent
of a new right for the first time which in fact did not exist before the
said demise. This view
is really based on the provisions
of.the Hindu
Women's Right to Property Act,
1937, under which the widow has
got the right to get a share
o£ his son in lieu of partition and even
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308 SUPREME COURT REPORTS [1977] 3 s.c.R.
otherwise she is entitled to her share in the joint Hindu family property
on partition. These High Courts, therefore, seem to be of the opi
nion that in view of the provisions of the Hindu Women's Right to
Property Act, the widow in claiming a share in the property has a
pre-existing right which
is recognised by law, namely, the Act of 1937 . . The same, however, cannot be said of a bare claina to maintenance
which has not been recognised as a legal right and which can mature
into a legally enforceable right only under a grant
or demise.
This
\iew suffers from a serious fallacy, which is based on a misconception
of the truei position of a Hindu widow's claim for maintenance. It
bas been seen from the. discussion regarding the widow's claim for
maintenance
and her status in family that under the pure
Sastric
Hindu Law the widow is almost a co-owner of the properties with
her husband
and even before the Act of 1937 she was
enti.tled to the
share of a son on the death of her husband a;fter partition according
to some schools
of Hindu Law.
The Act of 1937 did not introduce
any new right
but merely gave a statutory recognition to the old Sastric Hindu Law on the subject. In this respect the Act of 1937
is very different from the Act of 1956, the latter of which bas made a
revolutionary change
in
the Hindu Law and has changed the entire
complexion and concept of Hindu women's estate.
In these
circum-·
stances, therefore, if the widow's claim for maintenance or right to
get the share of a son existed before the Act of 1937, it is futile to
dub this, right as flowing from the Act of 1937. The second fallacy
in this. view is that the Court failed to consider that the claim for
maintenance
is an important right which is granted to the widow under
the
Sastric Hindu Law which enjoins· the husband to maintain bis wife
even if he bas no property. Where he bas a property the widow bas
to be maintained from that property so much so that after the death
of her husband any one who inherits that property takes the property
subject
to
the burden of mruntaining the widow. Even where the
property is transferred for payment of family debts
and the transferee
has the
notice of the widow's clrum for mruntenance, he has to dis
charge the burden of maintaining the widow from the property sold
to him. Thus the nature and extent of the right of the widow to
claim maintenance
is undoubtedly a pre-existing right and it is wrong to
say that such a right comes into existence only if the property is allotted
to the widow in lieu of maintenance and
not otherwise.
Another reasoning given
by the courts taking the contrary view
is
that! sub-s. (2) being in the nature of a proviso to s. 14(1) all
,grants with conditions take the case out of s. 14(1). This, as we
have already pointed out,
is based on a wrong interpretation of the
scope
and! ambit of sub-s. (2) of s. 14.
Lastly,
the contrary view is in direct conflict with the observations
made
by this Court in the
cases referred to above, where a grant in
lieu of maintenance of the widow has been interpreted
as being in recog
pition of a pre-existing right so as to take away the case from the
ambit
of sub-s. (2).
For these reasons
and those given hereto before we choose to
prefer the view taken by Pa)ekar, J., in B. B: Patil v. qangabai (s_npra)
which appears
to be more m consonance Wlth the ob1ect and spmt of
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•
v. TULASAMMA v. V. SESHA REDD! (Fazal Ali, J.) 309
the 1956 Act. We, therefore, affirm and approve of the decisions
of the Bombay High Court
in B. B.
Patil v. Gangabai; of the Andhra
Pradesh High Court in Gadam Reddayya v. Varapula Venkataraju &
Anr.; of the Mysore High Court in H. Venkanagouda v. Hanamana
gouda;
of the
Patna High Court in Sumeshwar Mishra v. Swami Nath
Tiwari;
of the
Punjab High Court in Srnt. Sharbati Devi v. Pt. Hira Lal
& Anr.
and Calcutta High Court in Sasadhar Chandra Dev v. Srnt. Tara
Sundari Dasi
(supra) and disapprove the decisions of the Orissa High
Court in
Narayan
Patra v. Tara Patrani; Andhra Pradesh High Court
in
Gopisetty Kondaiah v. Gunda Subbarayudu (supra); Madras High
Court
in S. Kachapalaya Gurukkal v. V. Subramania Gurukkal (supra)
and
Gurunadham v. Sundararajulu; of the Allahabad High. Court in
Ram Jag Missir v. Director of Consolidation,
U.P.;_ and in A jab Singh
& Ors. v. Ram Singh & Ors. of the Jammu & Kashmir High Court.
Lastly strong reliance was placed by Mr. Natesan counsel for the
respondents on a decision of this Court in Smt. Naraini Devi v. Smt.
Ramo Devi
& Others(') to which one of us (Fazal Ali, J.,) was a
party. This case
is no doubt directly in point and
this Court by
holding that where under
an award an. interest is created in favour of a
widow that she should be entitled to rent out the property for her
!if~
time, it was held by this Court that this amounted to a restricted estate
under
s. 14(2) of the 1956 Act.
Unfortunately the various aspects,
tnamely, the nature and extent of the Hindu women's right to· main
tenance, the limited scope of snb-s. (2), which is a proviso to sub-s.
(1) of s." 14 and the effect of the Explanation etc., to which we have
adverted in this judgment, were. neither brought to our notice nor were
argued before us in that case. Secondly, the ground on which this
Court distinguished the earlier decision of this Court in Badri Parshad
v. Smt. Kanso Devi (supra) was that in the aforesaid decision the
Hindu
widow had a share or interest in the house of her husband
under the Hindu Law as it
was applicable then, and, therefore,' such a
share amounted to a
pr~existing right. The attention of this Court,
however,
was not drawn to the language of
t\Je Explanation to s.
14(1) where a property given to a widow at a partition or iu lieu of
maintenance had been placed in the same category, and, therefore. the
reason given by this Court does not appear to be sound. For the
reasons that we have· already given, after taking an overall view of
the situation, we are satisfied that the Division Bench decision of this
Court in Naraini Devi's case (supra) was not correctly decided and
js therefore. overruled.
Indeed, if the contrary view is accepted, it
will, in my
opininn,
'Set at naught the legislative process of a part of Hindu Law of the
intestate succession and curb the social urges and aspirations of lhe
Hindu women, particularly in the International Year of Women, by
reviving a highly detestable legacy which was sought to be buried by
the Parliament after independence
so that the new legislation
may march
with the time8. · ·· · ·
We would now like to summarise the legal conclusions which we
have reached after an exhaustive considerations of the authorities men
tioned above on the question of law involved in this appeal as to the
(!) [1976] 1 s.c.c. 574.
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SUPREME COURT REPORTS [1977] 3 S.C.R.
"".~ ..
A interpretation oil' s. 14(1) and (2) ot the Act of 1956. These con
clusions may be stated thus :
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( 1) The Hindu female's right to maintenance is not an empty for
mality or an illusory claim being conceded as a matter. of grace and
generosity, but
is a tangible right against property which
flows from the
spiritual relatiouship between the husband and the
wife and is recognised
and enjoined by pure Shastric Hindu Law and has been strongly stressed
even by the earlier Hindu jurists starting from Yajnavalkya to Manu. Such a right may not be a right to property but it is a right against pro
perty and the hus_band has a personal obligation to maintain his wife
and if he or the family has property, the female has the legal right to
be maintained therefrom.
If a charge is created for
the maintenance
of a female, the said right becomes a legally enforceable
one. At any
rate, even without a charge the claim for maintenance
is doubtless
a pre-existing right so that any transfer declaring
or recognising such a
right
does not confer any new title but merely endorses or confinns the
pre-existing rights.
(2)
Section 14(1) and the Explanation thereto hav~ been couched
in the widest possible terms and must be liberally construed in favour
of the females so as to advance the object of the 1956 Act and promote
the socio-economic ends sought
to be achieved by this long needed legis-
lation.
(3) Sub-section (2)
of s. 14 is in the nature of a proviso
and has a
field of its own without interfering with the operation of s. 14(1)
materially. The proviso should not he construed in a manner so as to
destroy the effect of the main provision or the protectiou granted by s.
14(1) or in a way so as to become totally inconsistent with the main
provision.
( 4)
Sub-section (2) of s. 14 applies to instruments, decrees, awards,
gifts etc. which create independent and new titles in favour of the
females for the first time and has no application where the instrument
concerned merely seeks to confirm, endorse, declare
or recognise
pre
existing rights. In such cases a restricted estate in favour of a female
is legally permissible and s. 14(1) will not operate in this sphere. Where,
however,
an instrument
merely declares or recognises a pre-existing
right, such
as a claim to maintenance or partition or share to which
the female
is entitled, the sub-sectiou has absolutely no application and
the female's limited interest wonld automatically be enlarged into an
absolute one by force of
s. 14(1) and the restrictions placed, if any,
under the document wonld have to be ignored. Thus
whern a property
is allotted or transferred to a female in lieu of maintenance or a share
at partition, the instrument is taken out of the ambit of sub-s. (2) and
would be governed bys. 14(1) despite any restriction~ placed on the
powers
of the transferee.
(5) The use of express terms like
"property acquired by a female
Hindu at a partition", "or in lieu of maintenance" "or arrears o~
maintenance" etc. in the Explanation to s. 14(1) clearly makes sub-s.
(2) inapplicable to these categories which have been expressly exceoted
from the operation of sub-s.
(2).
•
v. TULASAMMA v. v. SESHA REDD! (Fazal Ali,!.) 3 11
( 6) The words "possessed by" used by the Legislature in s. 14 (I)
are of the widest possible amplitude and include the state of owning "
property even though the owner is not in actual or physical possession
of the same. Thus, where a widow gets a share in the property undet
a preliminary decree before or at the time when the 1956 Act had been
passed but had not been given actual possession under a final decree,
the property
would be deemed to be possessed by her and by force
of
s. 14(1)
she1 would get absolute interest in the property. It is
equally well settled that the possession of the widow, however, must be
under some vestige of a clainI, right or title, because the section does
not contemplate the possession of any rank trespasser without any right
or title.
(7) That the words "restricted estate~ used in s. 4(2) are wider
than limited interest as indicated
ins. 14(1) and they include not only
limited interest, but also any other kind of limitation that may be placed
on the transferee.
Applying the principles enunciated above to the facts of the present
case,
we find-
(i) that the properties in suit were allotted to the appellant Tnla
samma on July
30, 1949 under a compromise certified by the' Court;
(ii) that the appellant had taken only' a life interest in the proper
ties and there was a clear restriction prohibiting her from alienating the
properties;
(iii) that despite these restrictions, she continued to be in posses
sion of the properties till 1956 when the Act of 1956 came into force;
and
(iv) that the alienatious which she had made in 1960 and 1961
were after she had acquired an abwlnte interest in the properties.
It is, therefore, clear that the compromise by which the properties
were allotted to the appellant Tulasamma in lieu of her maintenance
were merely in recognition of her right to maintenance which was a
pre-existing right and, therefore, the case of the appellant would be
take11 out of. the ambit of s. 14 (2) and would fall squarely withi11 s.
14 ( 1) read with the Explanation thereto. Thus the appellant would
acquire an absolute interest when she was in possession of the proper
ties at the time when the 1956 Act came into force and any restrictions
placed under the compromise would have to
be completely ignored. This
being the position, the High Court was
in error in holding that the
appellant Tulasamma would have only a
liniited interest in setting aside
the alienations made by her. Wei are satisfied that the High Court
decreed the suit of the plaintiffs on an erroneous view of the law.
The result
is that the appeal is allowed, the judgment and decree
of the High Court are set aside, the judgment of the District Judge,
Nellore is hereby restored and the plaintiffs' suit
is dismissed. In the
peculiar circumstances of this case and having regard to the serious
divergence of judicial opinion of the various Courts of India, we would
make
no order as to costs in this Court.
P.B.R. Appeal allowed.
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The landmark Supreme Court judgment in V. Tulasamma & Ors. v. V. Sesha Reddi (Dead) by L. Rs., available on CaseOn, remains a cornerstone in understanding the scope of Section 14(1) Hindu Succession Act and the nature of a Hindu widow's right to maintenance. This seminal case from 1977 decisively settled the conflict between a widow's pre-existing rights and restrictive clauses in legal instruments, fundamentally transforming the landscape of female property ownership in India by championing a liberal and purposive interpretation of the law.
The central legal question before the Supreme Court was whether property acquired by a Hindu female under a compromise decree in lieu of her right to maintenance, which expressly prescribed a limited or restricted estate for her lifetime, would fall under Section 14(1) or Section 14(2) of the Hindu Succession Act, 1956. In other words, would her limited interest be enlarged into an absolute one, or would it remain restricted as dictated by the compromise instrument?
The case revolved around the interpretation and interplay of two key sub-sections of the Hindu Succession Act, 1956, and the principles of Sastric Hindu Law:
The Supreme Court, in a detailed and scholarly analysis, delved into the legislative intent behind Section 14 and the historical context of a Hindu widow's rights. The judges reasoned that Section 14(1) was enacted with the broad social objective of remedying the unequal status of women and wiping out the disabilities imposed by traditional law.
The Court established a crucial test to determine whether Section 14(1) or 14(2) would apply: the source of the right. It held that:
Applying this reasoning to the facts, the Court found that Tulasamma’s claim to maintenance was a pre-existing right. The compromise decree did not create a new right but was simply a legal mechanism to settle and enforce it. Therefore, the property was acquired in satisfaction of this right, bringing it squarely within the ambit of Section 14(1) and its explanation. The restrictive clause giving her only a life interest was thus rendered ineffective upon the commencement of the 1956 Act.
Legal professionals often grapple with the nuances of such landmark rulings. To streamline case preparation, platforms like CaseOn.in offer 2-minute audio briefs, providing a quick yet comprehensive analysis of judgments like V. Tulasamma, helping to grasp the core arguments and judicial reasoning efficiently.
The Supreme Court allowed the appeal, setting aside the High Court's judgment. It held that since the properties were acquired by the appellant in lieu of her pre-existing right to maintenance, her case fell under Section 14(1) of the Hindu Succession Act, 1956. Consequently, the limited interest prescribed in the compromise decree was enlarged into an absolute estate, and she was deemed to be the full owner of the properties with the right to alienate them.
The case involved a Hindu widow who was allotted properties for her lifetime under a compromise decree for maintenance. When she later sold these properties, the reversioner challenged the sale, arguing her interest was limited. The Supreme Court, upon appeal, held that the widow's right to maintenance is a pre-existing right under Hindu law. The compromise decree did not create a new right but only recognized an existing one. Therefore, the situation was governed by Section 14(1) of the Hindu Succession Act, 1956, which enlarges a limited estate into an absolute one, and not by the exception in Section 14(2). The widow was declared the full owner, validating her sale of the property.
For Lawyers: This judgment is a foundational precedent for property law, particularly in cases involving family settlements, partitions, and the interpretation of the Hindu Succession Act. It provides a clear framework for distinguishing between rights that are newly created versus those that are pre-existing, which is critical in advising clients and arguing cases related to female inheritance.
For Law Students: V. Tulasamma is a masterclass in statutory interpretation. It excellently illustrates the principle of harmonious construction, the role of a proviso in relation to the main section, and how courts interpret laws to advance social justice. It provides deep insight into the evolution of Hindu personal law from a system of limited rights to one of equality, making it essential reading for understanding the socio-legal objectives of modern legislation.
Disclaimer: The information provided in this article is for educational and informational purposes only and does not constitute legal advice. It is a summary and analysis of a court judgment and should not be used as a substitute for professional legal counsel.
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