Gujarat High Court, Waqf Act 1995, Muslim Kuza Farosh Jamat Trust, Waqf Tribunal, Public Trust, Section 43, Section 40, First Appeal, Gujarat State Waqf Board, Religious Trust
 09 Sep, 2026
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Muslim Kuzafarosh Jamat Through President Vs. Gujarat State Waqf Board & Ors.

  Gujarat High Court C/FA/3498/2025
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Case Background

As per case facts, the appellant, Muslim Kuza Farosh Jamat Trust, challenged a Tribunal order that upheld its registration as a Waqf. The Trust, initially registered under the Bombay Public ...

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Document Text Version

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

IN THE HIGH COURT OF GUJARAT AT AHMEDABAD

R/FIRST APPEAL NO. 3498 of 2025

With

CIVIL APPLICATION (FOR STAY) NO. 1 of 2025

In

R/FIRST APPEAL NO. 3498 of 2025

FOR APPROVAL AND SIGNATURE:

HONOURABLE MR. JUSTICE ILESH J. VORA

and

HONOURABLE MR. JUSTICE R. T. VACHHANI

==========================================================

Approved for Reporting Yes No

✔

==========================================================

MUSLIM KUZAFAROSH JAMAT THROUGH PRESIDENT

Versus

GUJARAT STATE WAQF BOARD & ORS.

==========================================================

Appearance:

MR MTM HAKIM WITH MR RIZWAN SHAIKH(7146) for the Appellant No. 1

FOUZAN N SONIWALA(8442) for the Defendant(s) No. 1

MR MANISH S SHAH(5859) for the Defendant(s) No. 1

MS RATNA VORA ADVOCATE RULE SERVED for the Defendant(s) No. 3

RULE UNSERVED for the Defendant(s) No. 2

==========================================================

CORAM:HONOURABLE MR. JUSTICE ILESH J. VORA

and

HONOURABLE MR. JUSTICE R. T. VACHHANI

Date : 09/09/2026

ORAL JUDGMENT

(PER : HONOURABLE MR. JUSTICE R. T. VACHHANI)

1.By way of this First Appeal, the appellant – original applicant –

‘Muslim Kuza Farosh Jamat Trust’ (herein after referred to as ‘the

applicant - Trust-Jamat’), while invoking the provisions of Section 83(9)

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of the Unified Waqf Management Empowerment, Efficiency and

Development Act, 2025 (for short ‘the Waqf Act, 2025’) challenges the

order dated 13/05/2025 passed by the Gujarat State Waqf Tribunal

(herein after referred to as ‘Waqf Tribunal’) rejecting the Waqf

Application No115 of 2019 filed by the appellant herein; precisely

holding that appellant – original applicant – Muslim Kuza Farosh Jamat

Trust is a Waqf and thereby upheld the issuance of the Registration

Certificate dated 28/11/2017 issued by the respondent No.1 – Gujarat

State Waqf Board (herein after referred to as ‘Waqf Board’).

2.By an order dated 22/06/2026, the captioned appeal came to be

admitted and Notice came to be issued upon the respondents in Civil

Application (for Stay) No.1 of 2025 and in response thereto, the private

respondents have appeared and filed their detailed objection and

therefore, considering the issue involved in the matter and with the

consensus arrived at between the parties, the matter has been taken up for

hearing by this Court.

3.Having heard the learned Advocate appearing for the appellant, the

facts emerging while leading to the filing of the present appeal are

required to have a glance in nutshell that the applicant – Trust – Jamat has

been engaged in various charitable and welfare activities for the benefits

of its members and Jamat / community / society wherein the land of

Qabarstan being Survey No.615, Village Asarva, Tal. Daskroi, Dist:

Ahmedabad came to be allotted to the applicant – Trust – Jamat as

Devsthan Inam.

4.It is further the case of the appellant that adjacent to the land of

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Qabrastan which in fact was not used for the said purpose, the appellant –

Trust – Jamat had put the construction of Chawl and thereby the said

property has been let out and the proceeds thereof came to be utilized for

the benefit of Jamant / Members / Society and out of the proceeds, the

appellant – Trust – Jamat had purchased various immovable property in

the District Ahmedabad as well as by obtaining financial accommodation

from the financial institution and therefore it is contended that the said

properties were never dedicated as religious waqf and it does not fall

within the criterial of Section 3(r) of the Waqf Act.

5.It is further the case of the appellant that after the Bombay Public

Trust Act, 1950 (for short ‘the Act’) came into force, the trust through its

Secretary submitted an application No.6064 of 1952 claiming that the

trust was merely an association and not a public trust. However, the said

protest came to be turned down by an order dated 15/10/1952 holding that

the trust established appears to be a general welfare and for education of

its community, etc., and therefore the said Jamat – Trust came to be

registered as the trust with the name as ‘Muslim Kuzafarosh Jamat’ –

appellant herein and consequently, it came to be registered under “B”

category with Registration Number B-276-Ahmedabad which pertains to

Muslim Trust.

6.It is also the case of the appellant that being aggrieved by the

protest having been raised by the appellant – Trust – Jamat which came to

be turned down by an order dated 15/10/1952 by the learned Deputy Joint

Charity Commissioner, the appellant – Trust – Jamat preferred an appeal

being Appeal No.8 of 1952 before the Charity Commissioner, Bombay

under Section 70 of the Act; however the said appeal came to be

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dismissed by an order dated 20/04/1953 holding that the appellant – Trust

– Jamat is a public charitable trust and thereby hold to be registered under

the provisions of the Bombay Public Trust Act.

7.However, aggrieved by the said order, the appellant – Trust –

Jamat preferred Misc. Application No.119 of 1953 before the learned

District Judge, Ahmedabad under Section 72 of the Act which also came

to be dismissed by an order dated 17/12/1953 which has attained the

finality.

8.It is only after the Waqf Act, 1995 came into force, the Survey

Commissioner of Waqfs and the Deputy Charity Commissioner sent a

questionnaire to the Trust / Jamat on 27/06/1996 for preliminary waqf

survey purposes and in response thereto, the details came to be

forwarded; however under protest that the appellant – Trust – Jamat is a

Trust and sought to strike out the reference to waqf in the questionnaire.

9.Consequent thereupon the entire record of the appellant – Trust –

Jamat came to be transferred to the Waqf Board under Section 43 of the

Waqf Act, 1995 which admittedly appears to have been governed under

the provisions of Waqf Act.

10.Again, the appellant – trust – jamat appears to have moved the

protest by way of filing a detailed representation to the Waqf Board

seeking to de-list the trust from the list of the Waqf Board and sought to

transfer back to the Charity Commissioner having the jurisdiction thereof.

Application dated 18/09/2010 submitted by the appellant – trust – Jamat

for the said purpose.

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11.That vide order dated 27/04/2011, the CEO accepted the trust

application and declared that it was not Waqf under Section 3(r) of the

Waqf Act and thereby ordered to remit the record to the Charity

Commissioner. However, since the order in question could not have been

complied with as the record in question have not been transferred to the

Charity Commissioner, the appellant – Trust – Jamat claims to be fall

under the provision of the Charity Commissioner and therefore, filed an

application seeking to change report. Though it transpires that alongwith

the said request one application also seems to have been filed before the

Waqf Board for the said purpose which has resulted into the dispute arose

between the trust and the respondent nos.2 and 3 who also seems to have

filed an affidavit before the Charity Commissioner with respect to their

appointment.

12.It further transpires that the Waqf Board initiated the proceedings

for annual contribution under the Waqf Act, 1995 wherein simultaneously

the proceedings also claim to have been initiated under Section 41(a) of

the Bombay Public Trust Act which led the conflict of jurisdiction and

therefore, the appellant was constrained to file an application seeking

compliance and implementation of the order dated 27/04/2011.

Meanwhile, the respondents no.2 and 3 came to be removed on account

of the misconduct committed by them in the capacity of the Trustees of

the appellant – Trust – Jamat followed by the resolution dated 16/09/2017

who in turn seems to have filed an application under Section 70 of the

Waqf Act, 1995 against the management committees and the trustees /

mutawallis claiming mismanagement in the trust and pursuant thereto the

Waqf Board issued a Notice to the appellant who in turn filed a detailed

reply solely resting on the issue of lack of jurisdiction of the Waqf Board

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to initiate the proceedings while relying upon the order dated 27/04/2011.

13.It also appears that respondent Nos.2 and 3 also moved the Waqf

Board by way of filing an application being Application No.47 of 2017

against their removal from the Trustees / Jamat and sought the election

against the Committee Members. Thus, the said factors compelled the

appellant to move this Court by filing Special Civil Application No.4599

of 2018 seeking to issue directions for compliance of the order dated

27/04/2011 and sought the proceedings initiated by the Waqf Board as

well as Waqf Tribunal be quashed and set aside and declared to be illegal

and without any jurisdiction. On the request of seeking impleadment as

party respondent in the aforesaid SCA by the respondents no.2 and 3 by

filing Civil Application No.1 of 2018 and exceeding their request, the

respondents no.2 and 3 also placed on record the material sought for by

them while invoking the provisions of Right to Information Act before

the concerned authority. The said SCA came to be disposed of as

withdrawn while allowing the appellant to initiate appropriate

proceedings to challenge the Registration Certificate issued by the Waqf

Tribunal dated 28/11/2017 and consequently the application being Waqf

Application No.115 of 2019 challenging the aforesaid certificate and

inter-alia sought the implementation of the order dated 27/04/2011 came

to be filed.

14. It also surfaces from the record and as contended that even before

Waqf Tribunal, the appellant moved an application below Exhibit – 32 in

Waqf Application No.47 of 2017 seeking to decide the issue of

jurisdiction and the maintainability of the said application as preliminary

issue. However, the said application came to be rejected on 07/01/2021

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by reasoned order.

15.It also averred that despite their request seeking time to assail the

said order, the Waqf Board proceeded further and thereby disposed of the

Waqf Application No.47 of 2017 while directing the respondents No.1 –

Waqf Board to remove the committee members and appoint the Class – I

Officer and further to conduct the election within the stipulated time with

a direction to file a change report before the Waqf Board.

16.The aforesaid order has been assailed before this Court by way of

preferring Civil Revision Application No.61 of 2021 challenging the

order passed below Exhibit – 32 in Waqf Application No.47 of 2017 as

well as the order passed by the Waqf Board in Waqf Application No.47

of 2017 by way of preferring Civil Revision Application No.62 of 2021

and both the CRAs came to be disposed of while quashing and setting

aside the impugned orders with the issuance of the directions to the

Tribunal to decide the issue as to “whether the appellant – trust – Jamat

is a Waqf or is a Trust” in Waqf Application No.15 of 2019 with a

further directions pertaining to the respondents no.2 and 3 following

which the Waqf Tribunal vide its order dated 13/05/2025 rejected the

Waqf Application No.15 of 2019 moved by the appellant – trust – Jamat

and held that the appellant – Trust – Jamat is a “Waqf” which has

constrained the appellant – trust – Jamat before this Court by way of

filing the present appeal.

17.In support of the submissions, learned Advocate for the appellant

has placed reliance upon several decisions. While referring to the

decision of the Hon’ble Apex Court in the case of Maharashtra State

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Board of Waqfs vs. Shaikh Yusuf Bhai Chawla & Ors., [2022 SCC

Online SC 1653], it is submitted that issue is as to whether the trust or

waqf registered in the category of the Bombay Public Trust Act can be

deemed to be registered under Section 43 of the Waqf Act without

conducting the mandatory inquiry and the said issue has been dealt with

the by the Hon’ble Apex Court and is no more res integra. In absence of

the mandatory inquiry, the provisions under Section 43 straightway

cannot be made applicable and the learned Tribunal has committed an

error while not adhering to the same.

18.In continuation of the aforesaid and on the similar issue, learned

Advocate for the appellant has placed reliance upon the decision of the

Hon’ble Apex Court in case of M.P. Waqf Board vs. Subhan Shah

(Dead) by Lrs & Ors. [(2006) 10 SCC 696] wherein the powers of the

Tribunal appears to have held or not to the extent of framing of the

scheme for managing with Waqf and such powers only vests with the

Board and thereby submitted that the Waqf Tribunal has no power

whatsoever to conduct the inquiry. In the case of hand, even no such

inquiry has been held and therefore also the said order is bad in law.

19.While referring to the decision of the Bombay High Court in the

case of Alisagar Ramzan Dekhani & Ors. Vs. Maharashtra State Board

of Waqfs & Ors., [2025 SCC Online SCC 732], learned advocate for the

appellant has submitted that the order passed by the Waqf Tribunal is

without jurisdiction as the key finding of the learned Tribunal rests on

while exercising the jurisdiction under Section 43 of the Waqf Act which

applies only in cases where there is already waqf registered under the

Waqf Act, 1954. However, in the facts of the present case, in view of the

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order passed by the CEO dated 27/04/2011 and the challenge made by the

appellant, the appellant – Trust – Jamat cannot be said to have effect of

registration since inception e.g. registration under the Waqf Act, 1954.

Thus, it is submitted that even mere registration of the Trust under the

Act would not create a deeming fiction under Section 43 of the Waqf Act

and therefore, the reliance placed by the Tribunal rather invocation of

provision of Section 43 of the Waqf Act is nothing but erroneous and

therefore, also the impugned order passed by the learned Tribunal

deserves to be quashed and set aside.

20.Learned Advocate for the appellant has also placed reliance upon

the decision of this Court in case of Ashrafbhai Noorbhai Khalifa vs.

State of Gujarat [20222 (0) AIJEL-HC 244141] and the decision of the

Allahabad High Court in the case of Mohd. Saleem Krodhi vs. U.P.

Sunni Central Board of Waqf, Lucknow and Others [2017 SCC Online

AII 3024]. However, the said decision pertains to the Tribunal constitute

with less than three members as mandated under Section 83(4) of the Act

lacks jurisdiction and therefore, any order passed by the Tribunal

comprises of less member or required number or coram deemed to be

non-jurisdiction. However, the aforesaid stand as raised herein do not

inspire much confidence as the Government of Gujarat has passed the

Resolution in State of Gujarat Waqf Rules, 2023 Notification

No.GK/60/2024/WAQF/102014/47/78/E dated 16/08/2024, whereby

Rule 71(1) has been amended and it has been resolved that for removal of

any doubt, the Tribunal shall not be treated as non-coram if at any given

time, the office of the member remains vacant or any member / chairman

remains absent, the Chairman of the Tribunal shall competent to function

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and thereby in the aforesaid rule, Rule 72 and 74(2) came to be upheld.

This contention has been raised by the learned Advocate for the appellant

before the Tribunal and the same has been dealt with by the learned

Tribunal and therefore, aforesaid decision would not come to the rescue

of the appellant at this stage.

21.Per contra, learned Advocate appearing for the respondents no.1

and 2 has submitted that considering the very purpose and object of the

Trust which on earlier occasion has been registered in the B-Category

several efforts have been made by the appellant – Trust by moving an

application before the learned Charity Commissioner or the learned

District Court which came to be turned down and the said order appears

to have been unsuccessfully assailed before this Court where this Court

while reserving the liberty in favour of the appellant to ventilate its

grievance before the learned Tribunal; including the contention with

regard to the jurisdiction of the Tribunal left it for the Tribunal to decide

as to whether the appellant – Trust is a Waqf or not accordingly, the Civil

Revision Applications stood disposed of and thereafter the applications

have been made by the appellant before the learned Tribunal challenging

the issue of the jurisdiction where the appellant has duly participated in

the said proceedings by adducing the evidence and the learned Tribunal

after considering all the material facts has been pleased to dismiss the

said application moved by the appellant. It is therefore submitted that

now the appellant is estoped from raising the contention as regards the

jurisdiction of the Tribunal as the issue of jurisdiction of the Tribunal has

been succinctly decided and therefore, again the appellant cannot press

for the exercise to be conducted under the provisions of Section 40 of the

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Waqf Act. It is further submitted that all these contentions raised herein

have been raised and met with by the learned Tribunal in accordance with

the law and not only the issue of jurisdiction; but also the vociferous

contention pressed for compliance of the order of the CEO which as held

is nothing but a mere communication and cannot be said to be an inquiry

or an order that may be construed to have been passed by the Waqf Board

so that compliance can be sought for. It is therefore submitted that thus,

considering all the aforesaid aspect, the relief as claimed therein at the

relevant time by the appellant have not been accepted not only by the

learned Tribunal but also by this Court subject to the rider to approach the

Tribunal and the Tribunal has rightly rejected the same and therefore it is

submitted that no such interference at the hands of this Court is required

to be made.

22.In nutshell, learned Advocate appearing for the respondents no.1

and 2 has opposed the relief sought for by the appellant and while raising

several grounds and supporting the impugned order has submitted to

dismiss the present appeal.

23.Likewise, learned Advocate appearing for the respondent no.3 on

similar footing filed a detailed written arguments stating and contending

that the relief sought for by the appellant is fundamentally non-

maintainable and barred by law on account of suppressed material fact on

res judicata, delay and latches while narrating the entire events as per the

case of the appellant as described in the foregoing paragraphs. In

addition to the aforesaid submission, it is submitted that much reliance

rather harped upon by the appellant on the so-called order dated

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27/04/2011 is nothing; but a mere correspondence and as such no such

inquiry as claimed by the appellant has been conducted by the CEO

(Chief Executive Officer) and therefore, in absence of any such inquiry,

such correspondence cannot take the place of the inquiry or order as

mandated under the provisions of the Waqf Act by the Waqf Board as per

the facts of the case so required.

24.In support of submissions, learned Advocate for the respondent

no.3 has placed reliance upon the following case law:

1.Makardhwaj Ram vs. Jagdish Rai (Dead) Th Lrs., & Anr.,

[2026 INSC 636].

2.Manjula & Ors. Vs. D.A. Srinivas [2026 INSC 465].

3.Shivamma (Dead) by Lrs. Vs. Kantaka Housing Board & Ors.,

[205 INSC 1104].

25.By making the above submissions, learned Advocate appearing for

the respondent No.3 would also submit to dismiss the present appeal.

26.Having heard the learned Advocates appearing for the respective

parties and in view of the aforesaid submissions advanced by the learned

Advocates appearing for the respective parties, the issue which surfaces

on record of the case is whether the appellant – Trust – Jamat is a Trust or

Waqf requires to be considered under the Waqf Act, 1995 having come

into force with effect from 01/01/1996 and in furtherance thereto whether

the case of the appellant – Trust – Jamat attracts provision of Section 40

of the Waqf Act, 1995 pertaining to the decision for the property as waqf

property or Section 43 of the Waqf Act, 1995 pertaining to the Waqf

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registered before the commencement of this Act deemed to be registered

as claimed by the other side.

27.Apparently, the issue as agitated by the appellant followed by the

number of proceedings initiated before the concerned authority and the

orders passed therein, so also the very purpose of the trust / Jamat are the

issues which are germane and requires to have a glance from inception in

consonance with the aforesaid provision. Thus, the issue rather the claim

as agitated by the appellant seeking to get the aforesaid provision

attracted, more particularly, Section 40 of the Waqf Act, 1995, for the

purpose of brevity and convenience is required to be reproduced

hereunder:

“40. Decision if a property is waqf property.—

(1) The Board may itself collect information regarding any

property which it has reason to believe to be waqf property and if

any question arises whether a particular property is waqf property

or not or whether a waqf is a Sunni waqf or a Shia waqf, it may,

after making such inquiry as it may deem fit, decide the question.

(2) The decision of the Board on a question under sub-section (1)

shall, unless revoked or modified by the Tribunal, be final.

(3) Where the Board has any reason to believe that any property

of any trust or society registered in pursuance of the Indian Trusts

Act, 1882 (2 of 1882) or under the Societies Registration Act, 1860

(21 of 1860) or under any other Act, is waqf property, the Board

may notwithstanding anything contained in such Act, hold an

inquiry in regard to such property and if after such inquiry the

Board is satisfied that such property is waqf property, call upon

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the trust or society, as the case may be, either to register such

property under this Act as waqf property or show cause why such

property should not be so registered:

Provided that in all such cases, notice of the action proposed

to be taken under this sub-section shall be given to the authority by

whom the trust or society had been registered.

(4) The Board shall, after duly considering such cause as may be

shown in pursuance of notice issued under sub-section (3), pass

such orders as it may think fit and the order so made by the Board,

shall be final, unless it is revoked or modified by a Tribunal.”

28.The sum and substance of the aforesaid provision is that after

coming into force of the Waqf Act, 1995, the Board on its own may

collect information with regard to the property for which it has reason to

believe a Waqf property or the property of any trust or the society

registered in pursuance of the Indian Trusts Act, 1882 or under any other

Act and while taking these measures, if any such issue arises as to

whether the property being a Waqf property or otherwise then it may after

thorough inquiry decide the questioned issue and such decision of the

Board is considered to be final unless the same is revoked or moved by

the Tribunal. However, as per the proviso, the Notice to the concerned

person/s are required to be given.

29.Now, considering the facts of the case on hand, whether the

provisions of Section 40 does warrant to be invoked or not; is required to

have a glance.

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30.It is not in dispute that the questioned property / trust have been

registered under the provisions of the Bombay Public Trust Act, 1950 on

the basis of the application moved by the Secretary vide application

No.6064 of 1952 where-from it appears that the protest lodged by the

appellant came to be overruled and the appellant – Trust – Jamat is held

as a trust and the main object of the trust is held to be for the general

welfare and for education of its community and Jamat and thereby the

Jamat came to be registered as Muslim Trust and the entry to that effect

came to be registered under the “B” category. Though the said order is

unsuccessfully assailed by the appellant by way of preferring an appeal

before the learned Charity Commissioner vide Appeal No.8 of 1952

which came to be dismissed and the relevant observations made therein,

more particularly, paragraph 4 thereof reads as under:

“4. The objects also are clearly religious and charitable. They are

(1) uplift of the Jamat in every way, (11) to encourage religious

amongst the members of the Jamat & to render monetary held for

receiving and secular education, (iii) to give to the lame, the blind

such education/widows orphans and needy persons, (IV) to create

in the men and women of the Jamat interest in physical, economic

and social matters, (v) to foster unity amongst the members of the

Jamat and (vi) to perform religious ceremonies and festivals. Ex 3

is the deposition of the Secretary of the Jamat. He admits that

admission to the school of the Jamat is open not only to members

who pay fees but also to those who do not. The Deputy Charity

Commissioner has, therefore, rightly held that the Jamat

constitutes a public trust and this appeal must be dismissed. As

there are no respondent there will be no order as to costs.”

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31.Again, the said order has been challenged by way of filing Misc.

Application No.119 of 1953 under the provisions of the Bombay Public

Trust Act, before the learned District Judge, Ahmedabad and the said

application also came to be turned down vide order dated 17/12/1953.

32.Relevant to note that on account of the enactment of the Waqf Act,

1995 and as per the provisions of Section 43 of the Waqf Act, 1995 all

Waqf which were earlier under any law including the Bombay Public

Trust Act were registered were deemed to be registered under the Waqf

Act and thereby all such trust which also falls under “B” category under

the Bombay Public Trust Act were transferred to the Waqf Board and

accordingly the appellant – trust also came to be transferred therein.

33.It is pertinent to note that the Deputy Charity Commissioner has

sent a questionnaire to the appellant – Trust – Jamat and in compliance

thereof, the appellant has filled-up the said questionnaire as under:

“Illustration of Questionnaire

Trust Reg. No.: B/276

Questionnaire for Waqf Trust

1. (a) Name of the Trust and Registration Number: Muslim

Kunjra Farosh Jamaat Ahemed - Allahpalinaatkiyani- and

Graveyard

(b) Address of the Trust: Jamaat Building, Opposite Anand

Dining Hall, Salapas Road, Ahmedabad

2. Type of Waqf: Sunni

3. Nature of Waqf (such as Mosque, Madresa, Dargah,

Graveyard, Musafirkhana, etc.): Mosque and Graveyard

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4. Objectives of the Waqf: To offer Namaz in the

mosque, carry out religious work, and bury the Muslim

brothers and sisters of the Jamaat in the graveyard .

5. Annual Income of the Waqf: Approximately Rs. 27,000

6. Details of Annual Expenses:

(a) Land revenue tax and local rate expenses on

immovable property: Rs. 3,126 Municipal Tax

(b) Expense for Mutawalli's remuneration: Rs. 6,400

(Maulana's salary expense) (Mutawallis do not take a

salary)

(c) Expenses towards objectives: Rs. 3,600

(d) Other expenses: Rs. 6,000

(e) Total Expenses: Approximately Rs. 19,000

(sd/-)

Note: Show the above stated income and expense details as

per the submitted last financial statement.

7. Names and Addresses of Mutawalli / President / Secretary /

Trustees:

Secretary: Osmangani Ghulam Nabi Shaikh, Jamaat

Building, Salapas Road, Ahmedabad.

8. Other Necessary Information: The Trust also holds

possession of the mosque and graveyard along with other

properties.

Date: Place: Ahmedabad

Address: Jamaat Building, Salapas Road, Ahmedabad

Trustee's Signature:

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Undertaking

I, Osmangani Ghulam Nabi Shaikh, residing at Jamaat

Building, Salapas Road, Ahmedabad, resident of Ahmedabad,

hereby declare that the facts stated above are true to the

best of my knowledge and belief.

Place: Ahmedabad

Date: Signature:”

34.Though the said questionnaire claims to have been supplied under

the protest; however simply by raising the protest without there being any

substance and considering the very object of the trust, which is the sole

criteria to be considered while considering the provisions of Section 43 of

the Waqf Act, and thereafter the appellant – Trust – Jamat remained

under the Waqf as under the provisions of the Waqf Act, the only issue

and the claim raised by the appellant solely rests on the application

moved by the trust requesting to transfer it to the Charity Commissioner

and the CEO has been placed observe that the appellant – Trust -Jamat is

not the Trust as defined under Section 3(r) of the Waqf Act and thereby

held to be a trust and ordered to remit back to the Courts of the Charity

Commissioner and the aforesaid has been vociferously pressed for by the

appellant stating and contending that CEO has conducted the thorough

inquiry and thereby come to the conclusion and therefore, subsequent

thereto the Notice issued by the Waqf Board for the annual contribution

under Section 72 of the Waqf Act treating as a Waqf on the basis of the

affidavit sworn by the respondents no.2 and 3 and considering the

questionnaire filled-up by the appellant–trust is nothing; but an

afterthought of illegal measures initiated at the instance of the

Page 18 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

respondents no.2 and 3 and therefore, the appellant has been constrained

to challenge the same while initiating the several proceedings which has

reached upto this Court as described in the foregoing paragraphs where-

from it appears that the proceedings initiated and pending before the

Waqf Board has been assailed by the appellant on the basis of the lack of

jurisdiction with the Waqf Tribunal and ultimately, this Court by an order

passed in SCA No.4599 of 2009 disposed of the said petition as

withdrawn by the appellant with a view to enable the appellant to file

appropriate proceedings before the appropriate forum at appropriate time

in accordance with the law and therefore, the appellant moved the Waqf

Tribunal by filing an application below Exh.32 in Waqf Application

No.47 of 2017 raising the preliminary issue of the jurisdiction of the

Tribunal to decide it as the waqf dispute and also filed an application

No.115 of 2019 challenging the issuance of the certificate dated

28/11/2017 and simultaneously sought the enforcement of the order dated

27/04/2011. However, the said request came to be turned down which

culminated into moving to this Court by filing CRA no.61 and 62 of 2021

wherein this Court has observed in paragraph 8 to 11 as under:

“8. Further, the   issue   whether   Muslim   Kuzafarosh   Jamat   is

“Waqf” or “Trust”shall be decided in the Waqf ApplicationNo. 115/2019 and st

atus of Muslim Kuzafarosh Jamat being Trust or Waqf and election as ordered

shall be subject to the final outcome of the said proceeding and any further

proceedings, if   any, pursued   against   the   order   in   Waqf

Application No. 115/2019.

9. The Respondent Nos.2 and 3 shall be impleaded as a party respondents   by

the   petitioners   in   Waqf   Application No.115/2019.

Page 19 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

10.If therefore, the Muslim Kuzafarosh Jamat/Trust is held to be“Waqf” then

the Waof Board shall have to decide application

under section 70 made by the Respondent No. 2 and 3 in accordance with law.

11. Both the Civil Revision Applications disposed of accordingly.”

35.In nutshell, the issue whether the appellant – Trust – Jamat is a

waqf or trust was held to be decided in the Waqf Application No.115 of

2019 by the Waqf Tribunal.

36.In compliance of the aforesaid order, the Waqf Tribunal, after

affording all reasonable opportunities to all the parties and considering

the material placed before it for consideration has been pleased to reject

the Waqf Application No.115 of 2019 moved by the appellant and

consequently held that appellant – original applicant – Muslim Kuza

Farosh Jamat Trust is a Waqf.

37.Much has been emphasized by the learned Advocate for the

appellant that the Tribunal has no authority, power or jurisdiction to

decide the issue as to whether the appellant – Trust – Jamat is a waqf or

trust. However, considering the very stand as to the jurisdiction raised by

the appellant and decided by this Court in the aforesaid CRA, the

appellant has chosen to approach the Tribunal; instead thereof

challenging the common order passed in the aforesaid CRA. Be that as it

may; what is required to be considered as claimed by the appellant is that

the Tribunal has no authority to conduct the inquiry and instead thereof

the Board has been vested with the authority under Section 40 of the

Waqf Act to conduct the inquiry though this Court cannot be said to be

out of the sight of the fact of appellant having participated in the

Page 20 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

proceedings before the Tribunal on the basis of the aforesaid order and

therefore, now the appellant is not expected to raise the aforesaid issue

solely on the ground that the Tribunal has no authority as the Tribunal has

not ordered any inquiry which is required to be conducted as per the

provisions of Section 40 of the Waqf Act.

38.It is pertinent to note that the Board may initiate the inquiry rather

collect the information regarding any property so as to come to the

conclusion pertaining to the kinds of the particular property is of waqf

property or not. Thus, the provision of Section 40 of the Waqf Act can be

invoked only and only if the circumstances as enumerated under Section

40 of the Waqf Act arises and in any case which attracts the provision of

Section 43 of the Waqf Act. Therefore, what is required to be considered

is whether the contention raised by the respondent that the appellant –

Trust – Jamat is a waqf as per the provisions of Section 43 of the Waqf

Act or not, the said provision is also required to have a glance at this

stage and for the sake of convenience and brevity the same is reproduced

hereunder:

“43. Auqaf registered before the commencement of this Act

deemed to be registered.—

Notwithstanding anything contained in this Chapter, where any

waqf has been registered before the commencement of this Act,

under any law for the time being in force, it shall not be necessary

to register the waqf under the provisions of this Act and any such

registration made before such commencement shall be deemed to

be a registration made under this Act.”

Page 21 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

39.In consonance with the aforesaid provision while equating with the

facts of the case on hand, it transpires from the record that the appellant –

Trust – Jamat is a registered under the Bombay Public Trust Act and as

per the questionnaire called for by the Waqf Board, which also met with

the requirement and the very purpose and object as enshrined in the

provisions of the Waqf Act so as to establish the factum that the property

or the trust in question falls under the provisions of the Waqf Act. Thus,

the entire gamut of the issue on hand is whether the appellant - Trust –

Jamat registered before the Charity Commissioner is a waqf or not.

40.To avoid any repetition and reiterating the fact that one of the

object of the trust from the questionnaire supplied by it appears to be of

religious and it falls within the definition of Section 3(r) of the Waqf Act.

Relevant material supplied by the appellant – Trust – Jamat showing their

activities such as nature of waqf is Mosque, Madress, Dargah,

Kabrasthan, etc., and the purpose of waqf is to offer prayer in the mosque

and to do social work for poor and to bury the dead bodies of the Muslim

community in the Kabrasthan.

41.Not only that, the appellant – Trust also seems to have spent a huge

amount for the aforesaid purpose as reflected from the audit report

submitted before the Waqf Board and therefore, it has rightly been held

by the Tribunal that there appears to be no dispute regarding the

dedication of the property of the appellant – Trust – Jamat for the

aforesaid purpose and attracted the provisions of the Waqf Act and was

registered as a trust for the same purpose before the Charity

Commissioner and that it has been rightly fallen rather attracted the

provisions of Section 3(r) of the Waqf Act, 1995.

Page 22 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

42.Thus, as discussed in detail in the foregoing paragraphs, which

otherwise is apparent that the appellant – Trust – Jamat came to be

registered under the Bombay Public Trust Act, 1950 before the Charity

Commissioner, Ahmedabad vide its Registration Number B-276-

Ahmedabad on 15/10/1952 with the object as mentioned herein above

and that has continued till the Waqf Act, 1995 came into force and as per

the provisions of Section 43 of the Waqf Act, 1995 which expressly made

clear that no waqf is registered before the commencement of this Act or

under any law for the time being in force then it would not be necessary

to register a Waqf under the provisions of this Act and any such

registration made before such commencement shall be deemed to be a

registered under this Act. Thus, it is expressly clear that in the aforesaid

circumstances since the appellant – Trust – Jamat has already been

registered for the purpose as enshrined therein and again after the

enactment of the Waqf Act, 1995 came into force the same is not subject

to any inquiry or decision as to whether the properties is a waqf property

or not and therefore, under the aforesaid circumstances the provisions of

Section 43 of the Waqf Act does apply to the facts of the case on hand.

43.Insofar as the communication made by the CEO dated 27/04/2011,

the same cannot be said to have been arrived at by thorough inquiry as

claimed by the appellant – Trust under the provisions of Section 40 of the

Waqf Act, 1995, which is nothing but a mere communication nor the

aforesaid letter dated 27/04/2011 appears any indication as to the inquiry

having been conducted by the CEO and therefore, the status of the trust

remained the same as it falls under the provisions of Section 43 of the

Waqf Act, 1995 and it has rightly been held by the Waqf Board while

Page 23 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

issuing the certificate dated 28/11/2017 and as confirmed by the Tribunal

that applicant – Muslim Kuza Farosh Jamat Trust is a Waqf / Trust as fall

within the jurisdiction of the Gujarat State Waqf Board as reflected from

the documents produced by the parties where-from the notices issued by

the Gujarat State Waqf Board, Gandhinagar demanding only contribution

on a change report came to be considered by the Gujarat State Waqf

Board by the appellant would negate the very contention raised by the

appellant.

44.Though learned counsel appearing for the parties have drawn

attention of this Court to the Unified Waqf Management Empowerment,

Efficiency and Development Act, 2025 whereby the provision of Section

40 of the Waqf Act, 1995 came to be omitted; and therefore now on-

wards the issue as to entrusting the inquiry as fall under Section 40 of the

Waqf Act since omitted subsequent to amendment came into Unified

Waqf Management Empowerment, Efficiency and Development Act,

2025 does not warrant qua the case on hand is concerned as the said

exercise is required to be done by the Tribunal. To be noted further that

as per Section 83 of the aforesaid amended Act, the Tribunal may

determine any dispute, question or other matter relating to a waqf or waqf

property, eviction of a tenant or determination of the rights and

obligations of the lessee of such property under the aforesaid Act.

However, so far as the case on hand is concerned, as submitted by learned

Counsel for the respondents that the learned Tribunal while considering

the material placed for consideration has come to the conclusion that the

said trust is a Waqf and therefore, the question for applicability of the

amended provision does not arise so far as the case on hand is concerned.

Page 24 of 25

C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026

45.For the reasons recorded herein above, the appeal fails and it is

accordingly dismissed while confirming the impugned order passed by

the Tribunal. Consequently, the Civil Application for Stay is also

dismissed.

(ILESH J. VORA,J)

(R. T. VACHHANI, J)

sompura

Page 25 of 25

Description

The High Court of Gujarat's Landmark Ruling on Waqf Property: A Deep Dive into Trust Classification

The recent pronouncement from the High Court of Gujarat, concerning a significant dispute between the Muslim Kuza Farosh Jamat Trust and the Gujarat State Waqf Board, offers crucial insights into the application of the Waqf Act, 1995. This pivotal judgment, which has been meticulously analyzed and is available on CaseOn, addresses the fundamental question of whether a long-standing organization functions as a 'Waqf' or a mere 'Trust', ultimately affirming the decision of the Gujarat State Waqf Tribunal. This ruling provides essential clarity on jurisdictional boundaries and the interpretation of statutory provisions governing religious and charitable endowments.

Unraveling the Dispute: Muslim Kuza Farosh Jamat Trust vs. Gujarat State Waqf Board

A Legacy Under the Bombay Public Trust Act

The journey of the appellant, the Muslim Kuza Farosh Jamat Trust, began with its registration under the Bombay Public Trust Act, 1950, as 'Muslim Kuzafarosh Jamat'. This occurred despite the Trust's initial protest that it was merely an association and not a public trust. However, the authorities, including the Deputy Joint Charity Commissioner, Charity Commissioner, and eventually the learned District Judge, Ahmedabad, consistently rejected these protests, classifying the organization as a public charitable trust with religious and welfare objectives for its community. Its registration number B-276-Ahmedabad underscored its status as a Muslim Trust with diverse charitable activities, including education, assistance to the needy, and facilitating religious ceremonies.

The Dawn of the Waqf Act, 1995

With the enactment of the Waqf Act, 1995, a new layer of complexity emerged. The Trust's records were transferred to the Waqf Board under Section 43 of the Act, which provides for the deemed registration of Waqfs previously registered under other laws. Subsequently, in 1996, a questionnaire from the Survey Commissioner of Waqfs was completed by the Trust, albeit under protest. Crucially, the questionnaire responses outlined the Trust's activities as pertaining to a 'Mosque, Madresa, Dargah, Graveyard, Musafirkhana' with objectives such as offering Namaz, religious work, and burying Muslim community members. This objective evidence would later become central to the classification.

A significant turn occurred in 2011 when the CEO of the Waqf Board issued an order accepting the Trust's application, declaring it *not* a Waqf under Section 3(r) of the Waqf Act, and ordering the remittance of its records to the Charity Commissioner. However, this order was never fully implemented, leading to a prolonged jurisdictional conflict, with the Waqf Board continuing to treat the entity as a Waqf.

Jurisdictional Battlegrounds: High Court's Directive

The ensuing years saw a series of legal battles, including applications before the Waqf Board by former trustees alleging mismanagement, and a Special Civil Application filed by the Trust in the High Court seeking compliance with the 2011 CEO order and to quash proceedings initiated by the Waqf Board. While the SCA was withdrawn, it granted the Trust liberty to challenge the Waqf Tribunal's 2017 registration certificate, which classified it as a Waqf. This led to Waqf Application No.115 of 2019, where the Trust challenged its Waqf status and sought implementation of the 2011 CEO order. Another application by the Trust, seeking a preliminary decision on the Tribunal's jurisdiction, was rejected.

Ultimately, the High Court, in Civil Revision Applications No.61 and 62 of 2021, quashed previous interim orders and explicitly directed the Waqf Tribunal to decide the core issue: “whether the appellant – trust – Jamat is a Waqf or is a Trust” in Waqf Application No.115 of 2019. This directive squarely placed the responsibility for this crucial determination on the Tribunal.

The Court's Ruling: An IRAC Analysis

Issue: Waqf or Trust?

The central legal issue before the High Court was whether the Muslim Kuza Farosh Jamat Trust should be classified as a 'Waqf' under the Waqf Act, 1995, or a conventional 'Trust' under the Bombay Public Trust Act, 1950. This classification would definitively determine the appropriate governing legal framework and jurisdictional authority.

Rule: Navigating the Waqf Act, 1995

The High Court's decision primarily rested on the interpretation and application of key provisions of the Waqf Act, 1995, particularly:

  • Section 3(r): Defines 'Waqf' as the permanent dedication by a Muslim of any movable or immovable property for any purpose recognized by Muslim law as pious, religious, or charitable.
  • Section 40 (Decision if a property is waqf property): Empowers the Waqf Board to collect information and conduct an inquiry if it has reason to believe a property is Waqf property, or if a question arises about a property's Waqf status. Sub-section (3) specifically addresses properties registered under other Acts (like Indian Trusts Act), allowing the Board to inquire and compel registration as Waqf property if satisfied.
  • Section 43 (Auqaf registered before the commencement of this Act deemed to be registered): States that any Waqf registered under any law in force before the 1995 Act came into effect shall be deemed to be registered under the 1995 Act. This crucial provision avoids the need for re-registration if prior classification as a Waqf existed.

For legal professionals and students looking to quickly grasp the essence of these complex statutory provisions and their interplay, CaseOn.in's 2-minute audio briefs provide an invaluable tool for understanding key rulings and legislative nuances.

Analysis: Applying Law to Facts

The High Court meticulously analyzed the facts against the backdrop of the relevant legal provisions:

  1. Historical Classification and Objectives: The Trust's initial registration under the Bombay Public Trust Act, 1950, despite protests, had confirmed its religious and charitable nature. The stated objectives, such as promoting religious activities, providing education, aiding the needy, and conducting religious ceremonies, align perfectly with the definition of 'Waqf' under Section 3(r) of the Waqf Act.
  2. Appellant's Own Declarations: The questionnaire submitted by the Trust itself, describing its nature as 'Mosque, Madresa, Dargah, Graveyard, Musafirkhana' and its objectives as 'to offer Namaz in the mosque, carry out religious work, and bury the Muslim brothers and sisters of the Jamaat in the graveyard', served as compelling evidence of its Waqf character.
  3. Status of the 2011 CEO Order: The High Court clarified that the CEO's order dated 27/04/2011, which had declared the Trust not a Waqf, was merely a 'communication' and not a conclusive inquiry or order conducted under the formal provisions of Section 40 of the Waqf Act. Therefore, it lacked the legal gravitas to definitively alter the Trust's status.
  4. Applicability of Section 43: Given the Trust's established religious and charitable objectives and its prior registration under the Bombay Public Trust Act with these characteristics, the High Court found Section 43 of the Waqf Act, 1995, directly applicable. Since the Trust functioned as a Waqf prior to the 1995 Act, it was deemed registered under the new Act, rendering a fresh inquiry under Section 40 unnecessary in this specific context.
  5. Tribunal's Jurisdiction: The High Court highlighted its own previous directive in the 2021 Civil Revision Applications, which had specifically mandated the Waqf Tribunal to decide the 'Waqf or Trust' issue. This earlier ruling validated the Tribunal's jurisdiction to make the determination, negating the appellant's renewed challenge on this ground.
  6. Irrelevance of Unified Act, 2025: While acknowledging the new 'Unified Waqf Management Empowerment, Efficiency and Development Act, 2025', which omits Section 40 of the 1995 Act, the High Court held that this amendment did not impact the present case. The Tribunal's decision was based on the 1995 Act and the High Court's specific direction, making the applicability of the amended provision irrelevant to the determination already made.

Conclusion: The High Court's Affirmation

For the reasons meticulously recorded, the High Court found no merit in the appeal. It upheld the Gujarat State Waqf Tribunal's order, confirming that the Muslim Kuza Farosh Jamat Trust is indeed a Waqf and falls under the jurisdiction of the Gujarat State Waqf Board. Consequently, the First Appeal was dismissed, along with the Civil Application for Stay.

Why This Judgment Matters: Insights for Legal Professionals and Students

This judgment serves as an important precedent for several reasons:

  • Clarity on Waqf Classification: It reinforces that the fundamental nature and objectives of an organization, as evidenced by its historical registration and activities, are paramount in determining its classification as a Waqf, even if initially registered under other trust laws.
  • Interpretation of Section 43: The ruling provides vital guidance on the 'deeming fiction' created by Section 43 of the Waqf Act, 1995, clarifying that pre-existing Waqfs registered under other laws are automatically recognized under the 1995 Act, reducing redundancy and jurisdictional ambiguities.
  • Distinction between 'Communication' and 'Inquiry': The High Court's emphasis that a CEO's letter is not a formal inquiry under Section 40 is crucial. It underscores the need for proper procedural adherence for definitive legal determinations regarding Waqf property status.
  • Upholding Appellate Directives: The case highlights the importance of judicial discipline, as the Tribunal's jurisdiction to decide the core issue was established by a prior High Court directive, which the High Court itself affirmed in this appeal.
  • Evidentiary Value of Trust Deeds and Declarations: The Trust's own objectives, as stated in its initial registration and responses to questionnaires, played a decisive role in its classification, emphasizing the weight of such documentary evidence.

For lawyers practicing in trust and Waqf law, and for students studying these subjects, this judgment offers a comprehensive understanding of how historical facts, statutory provisions, and judicial directives converge to resolve complex jurisdictional disputes.

Disclaimer

All information provided in this article is for informational purposes only and does not constitute legal advice. While efforts have been made to ensure accuracy, readers are advised to consult with a qualified legal professional for advice pertaining to their specific circumstances. CaseOn bears no responsibility for any actions taken based on the information provided herein.

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