As per case facts, the appellant, Muslim Kuza Farosh Jamat Trust, challenged a Tribunal order that upheld its registration as a Waqf. The Trust, initially registered under the Bombay Public ...
C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
IN THE HIGH COURT OF GUJARAT AT AHMEDABAD
R/FIRST APPEAL NO. 3498 of 2025
With
CIVIL APPLICATION (FOR STAY) NO. 1 of 2025
In
R/FIRST APPEAL NO. 3498 of 2025
FOR APPROVAL AND SIGNATURE:
HONOURABLE MR. JUSTICE ILESH J. VORA
and
HONOURABLE MR. JUSTICE R. T. VACHHANI
==========================================================
Approved for Reporting Yes No
✔
==========================================================
MUSLIM KUZAFAROSH JAMAT THROUGH PRESIDENT
Versus
GUJARAT STATE WAQF BOARD & ORS.
==========================================================
Appearance:
MR MTM HAKIM WITH MR RIZWAN SHAIKH(7146) for the Appellant No. 1
FOUZAN N SONIWALA(8442) for the Defendant(s) No. 1
MR MANISH S SHAH(5859) for the Defendant(s) No. 1
MS RATNA VORA ADVOCATE RULE SERVED for the Defendant(s) No. 3
RULE UNSERVED for the Defendant(s) No. 2
==========================================================
CORAM:HONOURABLE MR. JUSTICE ILESH J. VORA
and
HONOURABLE MR. JUSTICE R. T. VACHHANI
Date : 09/09/2026
ORAL JUDGMENT
(PER : HONOURABLE MR. JUSTICE R. T. VACHHANI)
1.By way of this First Appeal, the appellant – original applicant –
‘Muslim Kuza Farosh Jamat Trust’ (herein after referred to as ‘the
applicant - Trust-Jamat’), while invoking the provisions of Section 83(9)
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of the Unified Waqf Management Empowerment, Efficiency and
Development Act, 2025 (for short ‘the Waqf Act, 2025’) challenges the
order dated 13/05/2025 passed by the Gujarat State Waqf Tribunal
(herein after referred to as ‘Waqf Tribunal’) rejecting the Waqf
Application No115 of 2019 filed by the appellant herein; precisely
holding that appellant – original applicant – Muslim Kuza Farosh Jamat
Trust is a Waqf and thereby upheld the issuance of the Registration
Certificate dated 28/11/2017 issued by the respondent No.1 – Gujarat
State Waqf Board (herein after referred to as ‘Waqf Board’).
2.By an order dated 22/06/2026, the captioned appeal came to be
admitted and Notice came to be issued upon the respondents in Civil
Application (for Stay) No.1 of 2025 and in response thereto, the private
respondents have appeared and filed their detailed objection and
therefore, considering the issue involved in the matter and with the
consensus arrived at between the parties, the matter has been taken up for
hearing by this Court.
3.Having heard the learned Advocate appearing for the appellant, the
facts emerging while leading to the filing of the present appeal are
required to have a glance in nutshell that the applicant – Trust – Jamat has
been engaged in various charitable and welfare activities for the benefits
of its members and Jamat / community / society wherein the land of
Qabarstan being Survey No.615, Village Asarva, Tal. Daskroi, Dist:
Ahmedabad came to be allotted to the applicant – Trust – Jamat as
Devsthan Inam.
4.It is further the case of the appellant that adjacent to the land of
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Qabrastan which in fact was not used for the said purpose, the appellant –
Trust – Jamat had put the construction of Chawl and thereby the said
property has been let out and the proceeds thereof came to be utilized for
the benefit of Jamant / Members / Society and out of the proceeds, the
appellant – Trust – Jamat had purchased various immovable property in
the District Ahmedabad as well as by obtaining financial accommodation
from the financial institution and therefore it is contended that the said
properties were never dedicated as religious waqf and it does not fall
within the criterial of Section 3(r) of the Waqf Act.
5.It is further the case of the appellant that after the Bombay Public
Trust Act, 1950 (for short ‘the Act’) came into force, the trust through its
Secretary submitted an application No.6064 of 1952 claiming that the
trust was merely an association and not a public trust. However, the said
protest came to be turned down by an order dated 15/10/1952 holding that
the trust established appears to be a general welfare and for education of
its community, etc., and therefore the said Jamat – Trust came to be
registered as the trust with the name as ‘Muslim Kuzafarosh Jamat’ –
appellant herein and consequently, it came to be registered under “B”
category with Registration Number B-276-Ahmedabad which pertains to
Muslim Trust.
6.It is also the case of the appellant that being aggrieved by the
protest having been raised by the appellant – Trust – Jamat which came to
be turned down by an order dated 15/10/1952 by the learned Deputy Joint
Charity Commissioner, the appellant – Trust – Jamat preferred an appeal
being Appeal No.8 of 1952 before the Charity Commissioner, Bombay
under Section 70 of the Act; however the said appeal came to be
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dismissed by an order dated 20/04/1953 holding that the appellant – Trust
– Jamat is a public charitable trust and thereby hold to be registered under
the provisions of the Bombay Public Trust Act.
7.However, aggrieved by the said order, the appellant – Trust –
Jamat preferred Misc. Application No.119 of 1953 before the learned
District Judge, Ahmedabad under Section 72 of the Act which also came
to be dismissed by an order dated 17/12/1953 which has attained the
finality.
8.It is only after the Waqf Act, 1995 came into force, the Survey
Commissioner of Waqfs and the Deputy Charity Commissioner sent a
questionnaire to the Trust / Jamat on 27/06/1996 for preliminary waqf
survey purposes and in response thereto, the details came to be
forwarded; however under protest that the appellant – Trust – Jamat is a
Trust and sought to strike out the reference to waqf in the questionnaire.
9.Consequent thereupon the entire record of the appellant – Trust –
Jamat came to be transferred to the Waqf Board under Section 43 of the
Waqf Act, 1995 which admittedly appears to have been governed under
the provisions of Waqf Act.
10.Again, the appellant – trust – jamat appears to have moved the
protest by way of filing a detailed representation to the Waqf Board
seeking to de-list the trust from the list of the Waqf Board and sought to
transfer back to the Charity Commissioner having the jurisdiction thereof.
Application dated 18/09/2010 submitted by the appellant – trust – Jamat
for the said purpose.
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11.That vide order dated 27/04/2011, the CEO accepted the trust
application and declared that it was not Waqf under Section 3(r) of the
Waqf Act and thereby ordered to remit the record to the Charity
Commissioner. However, since the order in question could not have been
complied with as the record in question have not been transferred to the
Charity Commissioner, the appellant – Trust – Jamat claims to be fall
under the provision of the Charity Commissioner and therefore, filed an
application seeking to change report. Though it transpires that alongwith
the said request one application also seems to have been filed before the
Waqf Board for the said purpose which has resulted into the dispute arose
between the trust and the respondent nos.2 and 3 who also seems to have
filed an affidavit before the Charity Commissioner with respect to their
appointment.
12.It further transpires that the Waqf Board initiated the proceedings
for annual contribution under the Waqf Act, 1995 wherein simultaneously
the proceedings also claim to have been initiated under Section 41(a) of
the Bombay Public Trust Act which led the conflict of jurisdiction and
therefore, the appellant was constrained to file an application seeking
compliance and implementation of the order dated 27/04/2011.
Meanwhile, the respondents no.2 and 3 came to be removed on account
of the misconduct committed by them in the capacity of the Trustees of
the appellant – Trust – Jamat followed by the resolution dated 16/09/2017
who in turn seems to have filed an application under Section 70 of the
Waqf Act, 1995 against the management committees and the trustees /
mutawallis claiming mismanagement in the trust and pursuant thereto the
Waqf Board issued a Notice to the appellant who in turn filed a detailed
reply solely resting on the issue of lack of jurisdiction of the Waqf Board
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to initiate the proceedings while relying upon the order dated 27/04/2011.
13.It also appears that respondent Nos.2 and 3 also moved the Waqf
Board by way of filing an application being Application No.47 of 2017
against their removal from the Trustees / Jamat and sought the election
against the Committee Members. Thus, the said factors compelled the
appellant to move this Court by filing Special Civil Application No.4599
of 2018 seeking to issue directions for compliance of the order dated
27/04/2011 and sought the proceedings initiated by the Waqf Board as
well as Waqf Tribunal be quashed and set aside and declared to be illegal
and without any jurisdiction. On the request of seeking impleadment as
party respondent in the aforesaid SCA by the respondents no.2 and 3 by
filing Civil Application No.1 of 2018 and exceeding their request, the
respondents no.2 and 3 also placed on record the material sought for by
them while invoking the provisions of Right to Information Act before
the concerned authority. The said SCA came to be disposed of as
withdrawn while allowing the appellant to initiate appropriate
proceedings to challenge the Registration Certificate issued by the Waqf
Tribunal dated 28/11/2017 and consequently the application being Waqf
Application No.115 of 2019 challenging the aforesaid certificate and
inter-alia sought the implementation of the order dated 27/04/2011 came
to be filed.
14. It also surfaces from the record and as contended that even before
Waqf Tribunal, the appellant moved an application below Exhibit – 32 in
Waqf Application No.47 of 2017 seeking to decide the issue of
jurisdiction and the maintainability of the said application as preliminary
issue. However, the said application came to be rejected on 07/01/2021
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by reasoned order.
15.It also averred that despite their request seeking time to assail the
said order, the Waqf Board proceeded further and thereby disposed of the
Waqf Application No.47 of 2017 while directing the respondents No.1 –
Waqf Board to remove the committee members and appoint the Class – I
Officer and further to conduct the election within the stipulated time with
a direction to file a change report before the Waqf Board.
16.The aforesaid order has been assailed before this Court by way of
preferring Civil Revision Application No.61 of 2021 challenging the
order passed below Exhibit – 32 in Waqf Application No.47 of 2017 as
well as the order passed by the Waqf Board in Waqf Application No.47
of 2017 by way of preferring Civil Revision Application No.62 of 2021
and both the CRAs came to be disposed of while quashing and setting
aside the impugned orders with the issuance of the directions to the
Tribunal to decide the issue as to “whether the appellant – trust – Jamat
is a Waqf or is a Trust” in Waqf Application No.15 of 2019 with a
further directions pertaining to the respondents no.2 and 3 following
which the Waqf Tribunal vide its order dated 13/05/2025 rejected the
Waqf Application No.15 of 2019 moved by the appellant – trust – Jamat
and held that the appellant – Trust – Jamat is a “Waqf” which has
constrained the appellant – trust – Jamat before this Court by way of
filing the present appeal.
17.In support of the submissions, learned Advocate for the appellant
has placed reliance upon several decisions. While referring to the
decision of the Hon’ble Apex Court in the case of Maharashtra State
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Board of Waqfs vs. Shaikh Yusuf Bhai Chawla & Ors., [2022 SCC
Online SC 1653], it is submitted that issue is as to whether the trust or
waqf registered in the category of the Bombay Public Trust Act can be
deemed to be registered under Section 43 of the Waqf Act without
conducting the mandatory inquiry and the said issue has been dealt with
the by the Hon’ble Apex Court and is no more res integra. In absence of
the mandatory inquiry, the provisions under Section 43 straightway
cannot be made applicable and the learned Tribunal has committed an
error while not adhering to the same.
18.In continuation of the aforesaid and on the similar issue, learned
Advocate for the appellant has placed reliance upon the decision of the
Hon’ble Apex Court in case of M.P. Waqf Board vs. Subhan Shah
(Dead) by Lrs & Ors. [(2006) 10 SCC 696] wherein the powers of the
Tribunal appears to have held or not to the extent of framing of the
scheme for managing with Waqf and such powers only vests with the
Board and thereby submitted that the Waqf Tribunal has no power
whatsoever to conduct the inquiry. In the case of hand, even no such
inquiry has been held and therefore also the said order is bad in law.
19.While referring to the decision of the Bombay High Court in the
case of Alisagar Ramzan Dekhani & Ors. Vs. Maharashtra State Board
of Waqfs & Ors., [2025 SCC Online SCC 732], learned advocate for the
appellant has submitted that the order passed by the Waqf Tribunal is
without jurisdiction as the key finding of the learned Tribunal rests on
while exercising the jurisdiction under Section 43 of the Waqf Act which
applies only in cases where there is already waqf registered under the
Waqf Act, 1954. However, in the facts of the present case, in view of the
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order passed by the CEO dated 27/04/2011 and the challenge made by the
appellant, the appellant – Trust – Jamat cannot be said to have effect of
registration since inception e.g. registration under the Waqf Act, 1954.
Thus, it is submitted that even mere registration of the Trust under the
Act would not create a deeming fiction under Section 43 of the Waqf Act
and therefore, the reliance placed by the Tribunal rather invocation of
provision of Section 43 of the Waqf Act is nothing but erroneous and
therefore, also the impugned order passed by the learned Tribunal
deserves to be quashed and set aside.
20.Learned Advocate for the appellant has also placed reliance upon
the decision of this Court in case of Ashrafbhai Noorbhai Khalifa vs.
State of Gujarat [20222 (0) AIJEL-HC 244141] and the decision of the
Allahabad High Court in the case of Mohd. Saleem Krodhi vs. U.P.
Sunni Central Board of Waqf, Lucknow and Others [2017 SCC Online
AII 3024]. However, the said decision pertains to the Tribunal constitute
with less than three members as mandated under Section 83(4) of the Act
lacks jurisdiction and therefore, any order passed by the Tribunal
comprises of less member or required number or coram deemed to be
non-jurisdiction. However, the aforesaid stand as raised herein do not
inspire much confidence as the Government of Gujarat has passed the
Resolution in State of Gujarat Waqf Rules, 2023 Notification
No.GK/60/2024/WAQF/102014/47/78/E dated 16/08/2024, whereby
Rule 71(1) has been amended and it has been resolved that for removal of
any doubt, the Tribunal shall not be treated as non-coram if at any given
time, the office of the member remains vacant or any member / chairman
remains absent, the Chairman of the Tribunal shall competent to function
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and thereby in the aforesaid rule, Rule 72 and 74(2) came to be upheld.
This contention has been raised by the learned Advocate for the appellant
before the Tribunal and the same has been dealt with by the learned
Tribunal and therefore, aforesaid decision would not come to the rescue
of the appellant at this stage.
21.Per contra, learned Advocate appearing for the respondents no.1
and 2 has submitted that considering the very purpose and object of the
Trust which on earlier occasion has been registered in the B-Category
several efforts have been made by the appellant – Trust by moving an
application before the learned Charity Commissioner or the learned
District Court which came to be turned down and the said order appears
to have been unsuccessfully assailed before this Court where this Court
while reserving the liberty in favour of the appellant to ventilate its
grievance before the learned Tribunal; including the contention with
regard to the jurisdiction of the Tribunal left it for the Tribunal to decide
as to whether the appellant – Trust is a Waqf or not accordingly, the Civil
Revision Applications stood disposed of and thereafter the applications
have been made by the appellant before the learned Tribunal challenging
the issue of the jurisdiction where the appellant has duly participated in
the said proceedings by adducing the evidence and the learned Tribunal
after considering all the material facts has been pleased to dismiss the
said application moved by the appellant. It is therefore submitted that
now the appellant is estoped from raising the contention as regards the
jurisdiction of the Tribunal as the issue of jurisdiction of the Tribunal has
been succinctly decided and therefore, again the appellant cannot press
for the exercise to be conducted under the provisions of Section 40 of the
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Waqf Act. It is further submitted that all these contentions raised herein
have been raised and met with by the learned Tribunal in accordance with
the law and not only the issue of jurisdiction; but also the vociferous
contention pressed for compliance of the order of the CEO which as held
is nothing but a mere communication and cannot be said to be an inquiry
or an order that may be construed to have been passed by the Waqf Board
so that compliance can be sought for. It is therefore submitted that thus,
considering all the aforesaid aspect, the relief as claimed therein at the
relevant time by the appellant have not been accepted not only by the
learned Tribunal but also by this Court subject to the rider to approach the
Tribunal and the Tribunal has rightly rejected the same and therefore it is
submitted that no such interference at the hands of this Court is required
to be made.
22.In nutshell, learned Advocate appearing for the respondents no.1
and 2 has opposed the relief sought for by the appellant and while raising
several grounds and supporting the impugned order has submitted to
dismiss the present appeal.
23.Likewise, learned Advocate appearing for the respondent no.3 on
similar footing filed a detailed written arguments stating and contending
that the relief sought for by the appellant is fundamentally non-
maintainable and barred by law on account of suppressed material fact on
res judicata, delay and latches while narrating the entire events as per the
case of the appellant as described in the foregoing paragraphs. In
addition to the aforesaid submission, it is submitted that much reliance
rather harped upon by the appellant on the so-called order dated
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27/04/2011 is nothing; but a mere correspondence and as such no such
inquiry as claimed by the appellant has been conducted by the CEO
(Chief Executive Officer) and therefore, in absence of any such inquiry,
such correspondence cannot take the place of the inquiry or order as
mandated under the provisions of the Waqf Act by the Waqf Board as per
the facts of the case so required.
24.In support of submissions, learned Advocate for the respondent
no.3 has placed reliance upon the following case law:
1.Makardhwaj Ram vs. Jagdish Rai (Dead) Th Lrs., & Anr.,
[2026 INSC 636].
2.Manjula & Ors. Vs. D.A. Srinivas [2026 INSC 465].
3.Shivamma (Dead) by Lrs. Vs. Kantaka Housing Board & Ors.,
[205 INSC 1104].
25.By making the above submissions, learned Advocate appearing for
the respondent No.3 would also submit to dismiss the present appeal.
26.Having heard the learned Advocates appearing for the respective
parties and in view of the aforesaid submissions advanced by the learned
Advocates appearing for the respective parties, the issue which surfaces
on record of the case is whether the appellant – Trust – Jamat is a Trust or
Waqf requires to be considered under the Waqf Act, 1995 having come
into force with effect from 01/01/1996 and in furtherance thereto whether
the case of the appellant – Trust – Jamat attracts provision of Section 40
of the Waqf Act, 1995 pertaining to the decision for the property as waqf
property or Section 43 of the Waqf Act, 1995 pertaining to the Waqf
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registered before the commencement of this Act deemed to be registered
as claimed by the other side.
27.Apparently, the issue as agitated by the appellant followed by the
number of proceedings initiated before the concerned authority and the
orders passed therein, so also the very purpose of the trust / Jamat are the
issues which are germane and requires to have a glance from inception in
consonance with the aforesaid provision. Thus, the issue rather the claim
as agitated by the appellant seeking to get the aforesaid provision
attracted, more particularly, Section 40 of the Waqf Act, 1995, for the
purpose of brevity and convenience is required to be reproduced
hereunder:
“40. Decision if a property is waqf property.—
(1) The Board may itself collect information regarding any
property which it has reason to believe to be waqf property and if
any question arises whether a particular property is waqf property
or not or whether a waqf is a Sunni waqf or a Shia waqf, it may,
after making such inquiry as it may deem fit, decide the question.
(2) The decision of the Board on a question under sub-section (1)
shall, unless revoked or modified by the Tribunal, be final.
(3) Where the Board has any reason to believe that any property
of any trust or society registered in pursuance of the Indian Trusts
Act, 1882 (2 of 1882) or under the Societies Registration Act, 1860
(21 of 1860) or under any other Act, is waqf property, the Board
may notwithstanding anything contained in such Act, hold an
inquiry in regard to such property and if after such inquiry the
Board is satisfied that such property is waqf property, call upon
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the trust or society, as the case may be, either to register such
property under this Act as waqf property or show cause why such
property should not be so registered:
Provided that in all such cases, notice of the action proposed
to be taken under this sub-section shall be given to the authority by
whom the trust or society had been registered.
(4) The Board shall, after duly considering such cause as may be
shown in pursuance of notice issued under sub-section (3), pass
such orders as it may think fit and the order so made by the Board,
shall be final, unless it is revoked or modified by a Tribunal.”
28.The sum and substance of the aforesaid provision is that after
coming into force of the Waqf Act, 1995, the Board on its own may
collect information with regard to the property for which it has reason to
believe a Waqf property or the property of any trust or the society
registered in pursuance of the Indian Trusts Act, 1882 or under any other
Act and while taking these measures, if any such issue arises as to
whether the property being a Waqf property or otherwise then it may after
thorough inquiry decide the questioned issue and such decision of the
Board is considered to be final unless the same is revoked or moved by
the Tribunal. However, as per the proviso, the Notice to the concerned
person/s are required to be given.
29.Now, considering the facts of the case on hand, whether the
provisions of Section 40 does warrant to be invoked or not; is required to
have a glance.
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30.It is not in dispute that the questioned property / trust have been
registered under the provisions of the Bombay Public Trust Act, 1950 on
the basis of the application moved by the Secretary vide application
No.6064 of 1952 where-from it appears that the protest lodged by the
appellant came to be overruled and the appellant – Trust – Jamat is held
as a trust and the main object of the trust is held to be for the general
welfare and for education of its community and Jamat and thereby the
Jamat came to be registered as Muslim Trust and the entry to that effect
came to be registered under the “B” category. Though the said order is
unsuccessfully assailed by the appellant by way of preferring an appeal
before the learned Charity Commissioner vide Appeal No.8 of 1952
which came to be dismissed and the relevant observations made therein,
more particularly, paragraph 4 thereof reads as under:
“4. The objects also are clearly religious and charitable. They are
(1) uplift of the Jamat in every way, (11) to encourage religious
amongst the members of the Jamat & to render monetary held for
receiving and secular education, (iii) to give to the lame, the blind
such education/widows orphans and needy persons, (IV) to create
in the men and women of the Jamat interest in physical, economic
and social matters, (v) to foster unity amongst the members of the
Jamat and (vi) to perform religious ceremonies and festivals. Ex 3
is the deposition of the Secretary of the Jamat. He admits that
admission to the school of the Jamat is open not only to members
who pay fees but also to those who do not. The Deputy Charity
Commissioner has, therefore, rightly held that the Jamat
constitutes a public trust and this appeal must be dismissed. As
there are no respondent there will be no order as to costs.”
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31.Again, the said order has been challenged by way of filing Misc.
Application No.119 of 1953 under the provisions of the Bombay Public
Trust Act, before the learned District Judge, Ahmedabad and the said
application also came to be turned down vide order dated 17/12/1953.
32.Relevant to note that on account of the enactment of the Waqf Act,
1995 and as per the provisions of Section 43 of the Waqf Act, 1995 all
Waqf which were earlier under any law including the Bombay Public
Trust Act were registered were deemed to be registered under the Waqf
Act and thereby all such trust which also falls under “B” category under
the Bombay Public Trust Act were transferred to the Waqf Board and
accordingly the appellant – trust also came to be transferred therein.
33.It is pertinent to note that the Deputy Charity Commissioner has
sent a questionnaire to the appellant – Trust – Jamat and in compliance
thereof, the appellant has filled-up the said questionnaire as under:
“Illustration of Questionnaire
Trust Reg. No.: B/276
Questionnaire for Waqf Trust
1. (a) Name of the Trust and Registration Number: Muslim
Kunjra Farosh Jamaat Ahemed - Allahpalinaatkiyani- and
Graveyard
(b) Address of the Trust: Jamaat Building, Opposite Anand
Dining Hall, Salapas Road, Ahmedabad
2. Type of Waqf: Sunni
3. Nature of Waqf (such as Mosque, Madresa, Dargah,
Graveyard, Musafirkhana, etc.): Mosque and Graveyard
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4. Objectives of the Waqf: To offer Namaz in the
mosque, carry out religious work, and bury the Muslim
brothers and sisters of the Jamaat in the graveyard .
5. Annual Income of the Waqf: Approximately Rs. 27,000
6. Details of Annual Expenses:
(a) Land revenue tax and local rate expenses on
immovable property: Rs. 3,126 Municipal Tax
(b) Expense for Mutawalli's remuneration: Rs. 6,400
(Maulana's salary expense) (Mutawallis do not take a
salary)
(c) Expenses towards objectives: Rs. 3,600
(d) Other expenses: Rs. 6,000
(e) Total Expenses: Approximately Rs. 19,000
(sd/-)
Note: Show the above stated income and expense details as
per the submitted last financial statement.
7. Names and Addresses of Mutawalli / President / Secretary /
Trustees:
Secretary: Osmangani Ghulam Nabi Shaikh, Jamaat
Building, Salapas Road, Ahmedabad.
8. Other Necessary Information: The Trust also holds
possession of the mosque and graveyard along with other
properties.
Date: Place: Ahmedabad
Address: Jamaat Building, Salapas Road, Ahmedabad
Trustee's Signature:
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Undertaking
I, Osmangani Ghulam Nabi Shaikh, residing at Jamaat
Building, Salapas Road, Ahmedabad, resident of Ahmedabad,
hereby declare that the facts stated above are true to the
best of my knowledge and belief.
Place: Ahmedabad
Date: Signature:”
34.Though the said questionnaire claims to have been supplied under
the protest; however simply by raising the protest without there being any
substance and considering the very object of the trust, which is the sole
criteria to be considered while considering the provisions of Section 43 of
the Waqf Act, and thereafter the appellant – Trust – Jamat remained
under the Waqf as under the provisions of the Waqf Act, the only issue
and the claim raised by the appellant solely rests on the application
moved by the trust requesting to transfer it to the Charity Commissioner
and the CEO has been placed observe that the appellant – Trust -Jamat is
not the Trust as defined under Section 3(r) of the Waqf Act and thereby
held to be a trust and ordered to remit back to the Courts of the Charity
Commissioner and the aforesaid has been vociferously pressed for by the
appellant stating and contending that CEO has conducted the thorough
inquiry and thereby come to the conclusion and therefore, subsequent
thereto the Notice issued by the Waqf Board for the annual contribution
under Section 72 of the Waqf Act treating as a Waqf on the basis of the
affidavit sworn by the respondents no.2 and 3 and considering the
questionnaire filled-up by the appellant–trust is nothing; but an
afterthought of illegal measures initiated at the instance of the
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C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
respondents no.2 and 3 and therefore, the appellant has been constrained
to challenge the same while initiating the several proceedings which has
reached upto this Court as described in the foregoing paragraphs where-
from it appears that the proceedings initiated and pending before the
Waqf Board has been assailed by the appellant on the basis of the lack of
jurisdiction with the Waqf Tribunal and ultimately, this Court by an order
passed in SCA No.4599 of 2009 disposed of the said petition as
withdrawn by the appellant with a view to enable the appellant to file
appropriate proceedings before the appropriate forum at appropriate time
in accordance with the law and therefore, the appellant moved the Waqf
Tribunal by filing an application below Exh.32 in Waqf Application
No.47 of 2017 raising the preliminary issue of the jurisdiction of the
Tribunal to decide it as the waqf dispute and also filed an application
No.115 of 2019 challenging the issuance of the certificate dated
28/11/2017 and simultaneously sought the enforcement of the order dated
27/04/2011. However, the said request came to be turned down which
culminated into moving to this Court by filing CRA no.61 and 62 of 2021
wherein this Court has observed in paragraph 8 to 11 as under:
“8. Further, the issue whether Muslim Kuzafarosh Jamat is
“Waqf” or “Trust”shall be decided in the Waqf ApplicationNo. 115/2019 and st
atus of Muslim Kuzafarosh Jamat being Trust or Waqf and election as ordered
shall be subject to the final outcome of the said proceeding and any further
proceedings, if any, pursued against the order in Waqf
Application No. 115/2019.
9. The Respondent Nos.2 and 3 shall be impleaded as a party respondents by
the petitioners in Waqf Application No.115/2019.
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C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
10.If therefore, the Muslim Kuzafarosh Jamat/Trust is held to be“Waqf” then
the Waof Board shall have to decide application
under section 70 made by the Respondent No. 2 and 3 in accordance with law.
11. Both the Civil Revision Applications disposed of accordingly.”
35.In nutshell, the issue whether the appellant – Trust – Jamat is a
waqf or trust was held to be decided in the Waqf Application No.115 of
2019 by the Waqf Tribunal.
36.In compliance of the aforesaid order, the Waqf Tribunal, after
affording all reasonable opportunities to all the parties and considering
the material placed before it for consideration has been pleased to reject
the Waqf Application No.115 of 2019 moved by the appellant and
consequently held that appellant – original applicant – Muslim Kuza
Farosh Jamat Trust is a Waqf.
37.Much has been emphasized by the learned Advocate for the
appellant that the Tribunal has no authority, power or jurisdiction to
decide the issue as to whether the appellant – Trust – Jamat is a waqf or
trust. However, considering the very stand as to the jurisdiction raised by
the appellant and decided by this Court in the aforesaid CRA, the
appellant has chosen to approach the Tribunal; instead thereof
challenging the common order passed in the aforesaid CRA. Be that as it
may; what is required to be considered as claimed by the appellant is that
the Tribunal has no authority to conduct the inquiry and instead thereof
the Board has been vested with the authority under Section 40 of the
Waqf Act to conduct the inquiry though this Court cannot be said to be
out of the sight of the fact of appellant having participated in the
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C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
proceedings before the Tribunal on the basis of the aforesaid order and
therefore, now the appellant is not expected to raise the aforesaid issue
solely on the ground that the Tribunal has no authority as the Tribunal has
not ordered any inquiry which is required to be conducted as per the
provisions of Section 40 of the Waqf Act.
38.It is pertinent to note that the Board may initiate the inquiry rather
collect the information regarding any property so as to come to the
conclusion pertaining to the kinds of the particular property is of waqf
property or not. Thus, the provision of Section 40 of the Waqf Act can be
invoked only and only if the circumstances as enumerated under Section
40 of the Waqf Act arises and in any case which attracts the provision of
Section 43 of the Waqf Act. Therefore, what is required to be considered
is whether the contention raised by the respondent that the appellant –
Trust – Jamat is a waqf as per the provisions of Section 43 of the Waqf
Act or not, the said provision is also required to have a glance at this
stage and for the sake of convenience and brevity the same is reproduced
hereunder:
“43. Auqaf registered before the commencement of this Act
deemed to be registered.—
Notwithstanding anything contained in this Chapter, where any
waqf has been registered before the commencement of this Act,
under any law for the time being in force, it shall not be necessary
to register the waqf under the provisions of this Act and any such
registration made before such commencement shall be deemed to
be a registration made under this Act.”
Page 21 of 25
C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
39.In consonance with the aforesaid provision while equating with the
facts of the case on hand, it transpires from the record that the appellant –
Trust – Jamat is a registered under the Bombay Public Trust Act and as
per the questionnaire called for by the Waqf Board, which also met with
the requirement and the very purpose and object as enshrined in the
provisions of the Waqf Act so as to establish the factum that the property
or the trust in question falls under the provisions of the Waqf Act. Thus,
the entire gamut of the issue on hand is whether the appellant - Trust –
Jamat registered before the Charity Commissioner is a waqf or not.
40.To avoid any repetition and reiterating the fact that one of the
object of the trust from the questionnaire supplied by it appears to be of
religious and it falls within the definition of Section 3(r) of the Waqf Act.
Relevant material supplied by the appellant – Trust – Jamat showing their
activities such as nature of waqf is Mosque, Madress, Dargah,
Kabrasthan, etc., and the purpose of waqf is to offer prayer in the mosque
and to do social work for poor and to bury the dead bodies of the Muslim
community in the Kabrasthan.
41.Not only that, the appellant – Trust also seems to have spent a huge
amount for the aforesaid purpose as reflected from the audit report
submitted before the Waqf Board and therefore, it has rightly been held
by the Tribunal that there appears to be no dispute regarding the
dedication of the property of the appellant – Trust – Jamat for the
aforesaid purpose and attracted the provisions of the Waqf Act and was
registered as a trust for the same purpose before the Charity
Commissioner and that it has been rightly fallen rather attracted the
provisions of Section 3(r) of the Waqf Act, 1995.
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42.Thus, as discussed in detail in the foregoing paragraphs, which
otherwise is apparent that the appellant – Trust – Jamat came to be
registered under the Bombay Public Trust Act, 1950 before the Charity
Commissioner, Ahmedabad vide its Registration Number B-276-
Ahmedabad on 15/10/1952 with the object as mentioned herein above
and that has continued till the Waqf Act, 1995 came into force and as per
the provisions of Section 43 of the Waqf Act, 1995 which expressly made
clear that no waqf is registered before the commencement of this Act or
under any law for the time being in force then it would not be necessary
to register a Waqf under the provisions of this Act and any such
registration made before such commencement shall be deemed to be a
registered under this Act. Thus, it is expressly clear that in the aforesaid
circumstances since the appellant – Trust – Jamat has already been
registered for the purpose as enshrined therein and again after the
enactment of the Waqf Act, 1995 came into force the same is not subject
to any inquiry or decision as to whether the properties is a waqf property
or not and therefore, under the aforesaid circumstances the provisions of
Section 43 of the Waqf Act does apply to the facts of the case on hand.
43.Insofar as the communication made by the CEO dated 27/04/2011,
the same cannot be said to have been arrived at by thorough inquiry as
claimed by the appellant – Trust under the provisions of Section 40 of the
Waqf Act, 1995, which is nothing but a mere communication nor the
aforesaid letter dated 27/04/2011 appears any indication as to the inquiry
having been conducted by the CEO and therefore, the status of the trust
remained the same as it falls under the provisions of Section 43 of the
Waqf Act, 1995 and it has rightly been held by the Waqf Board while
Page 23 of 25
C/FA/3498/2025(GJHC240569182025) JUDGMENT DATED: 09/09/2026
issuing the certificate dated 28/11/2017 and as confirmed by the Tribunal
that applicant – Muslim Kuza Farosh Jamat Trust is a Waqf / Trust as fall
within the jurisdiction of the Gujarat State Waqf Board as reflected from
the documents produced by the parties where-from the notices issued by
the Gujarat State Waqf Board, Gandhinagar demanding only contribution
on a change report came to be considered by the Gujarat State Waqf
Board by the appellant would negate the very contention raised by the
appellant.
44.Though learned counsel appearing for the parties have drawn
attention of this Court to the Unified Waqf Management Empowerment,
Efficiency and Development Act, 2025 whereby the provision of Section
40 of the Waqf Act, 1995 came to be omitted; and therefore now on-
wards the issue as to entrusting the inquiry as fall under Section 40 of the
Waqf Act since omitted subsequent to amendment came into Unified
Waqf Management Empowerment, Efficiency and Development Act,
2025 does not warrant qua the case on hand is concerned as the said
exercise is required to be done by the Tribunal. To be noted further that
as per Section 83 of the aforesaid amended Act, the Tribunal may
determine any dispute, question or other matter relating to a waqf or waqf
property, eviction of a tenant or determination of the rights and
obligations of the lessee of such property under the aforesaid Act.
However, so far as the case on hand is concerned, as submitted by learned
Counsel for the respondents that the learned Tribunal while considering
the material placed for consideration has come to the conclusion that the
said trust is a Waqf and therefore, the question for applicability of the
amended provision does not arise so far as the case on hand is concerned.
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45.For the reasons recorded herein above, the appeal fails and it is
accordingly dismissed while confirming the impugned order passed by
the Tribunal. Consequently, the Civil Application for Stay is also
dismissed.
(ILESH J. VORA,J)
(R. T. VACHHANI, J)
sompura
Page 25 of 25
The recent pronouncement from the High Court of Gujarat, concerning a significant dispute between the Muslim Kuza Farosh Jamat Trust and the Gujarat State Waqf Board, offers crucial insights into the application of the Waqf Act, 1995. This pivotal judgment, which has been meticulously analyzed and is available on CaseOn, addresses the fundamental question of whether a long-standing organization functions as a 'Waqf' or a mere 'Trust', ultimately affirming the decision of the Gujarat State Waqf Tribunal. This ruling provides essential clarity on jurisdictional boundaries and the interpretation of statutory provisions governing religious and charitable endowments.
The journey of the appellant, the Muslim Kuza Farosh Jamat Trust, began with its registration under the Bombay Public Trust Act, 1950, as 'Muslim Kuzafarosh Jamat'. This occurred despite the Trust's initial protest that it was merely an association and not a public trust. However, the authorities, including the Deputy Joint Charity Commissioner, Charity Commissioner, and eventually the learned District Judge, Ahmedabad, consistently rejected these protests, classifying the organization as a public charitable trust with religious and welfare objectives for its community. Its registration number B-276-Ahmedabad underscored its status as a Muslim Trust with diverse charitable activities, including education, assistance to the needy, and facilitating religious ceremonies.
With the enactment of the Waqf Act, 1995, a new layer of complexity emerged. The Trust's records were transferred to the Waqf Board under Section 43 of the Act, which provides for the deemed registration of Waqfs previously registered under other laws. Subsequently, in 1996, a questionnaire from the Survey Commissioner of Waqfs was completed by the Trust, albeit under protest. Crucially, the questionnaire responses outlined the Trust's activities as pertaining to a 'Mosque, Madresa, Dargah, Graveyard, Musafirkhana' with objectives such as offering Namaz, religious work, and burying Muslim community members. This objective evidence would later become central to the classification.
A significant turn occurred in 2011 when the CEO of the Waqf Board issued an order accepting the Trust's application, declaring it *not* a Waqf under Section 3(r) of the Waqf Act, and ordering the remittance of its records to the Charity Commissioner. However, this order was never fully implemented, leading to a prolonged jurisdictional conflict, with the Waqf Board continuing to treat the entity as a Waqf.
The ensuing years saw a series of legal battles, including applications before the Waqf Board by former trustees alleging mismanagement, and a Special Civil Application filed by the Trust in the High Court seeking compliance with the 2011 CEO order and to quash proceedings initiated by the Waqf Board. While the SCA was withdrawn, it granted the Trust liberty to challenge the Waqf Tribunal's 2017 registration certificate, which classified it as a Waqf. This led to Waqf Application No.115 of 2019, where the Trust challenged its Waqf status and sought implementation of the 2011 CEO order. Another application by the Trust, seeking a preliminary decision on the Tribunal's jurisdiction, was rejected.
Ultimately, the High Court, in Civil Revision Applications No.61 and 62 of 2021, quashed previous interim orders and explicitly directed the Waqf Tribunal to decide the core issue: “whether the appellant – trust – Jamat is a Waqf or is a Trust” in Waqf Application No.115 of 2019. This directive squarely placed the responsibility for this crucial determination on the Tribunal.
The central legal issue before the High Court was whether the Muslim Kuza Farosh Jamat Trust should be classified as a 'Waqf' under the Waqf Act, 1995, or a conventional 'Trust' under the Bombay Public Trust Act, 1950. This classification would definitively determine the appropriate governing legal framework and jurisdictional authority.
The High Court's decision primarily rested on the interpretation and application of key provisions of the Waqf Act, 1995, particularly:
For legal professionals and students looking to quickly grasp the essence of these complex statutory provisions and their interplay, CaseOn.in's 2-minute audio briefs provide an invaluable tool for understanding key rulings and legislative nuances.
The High Court meticulously analyzed the facts against the backdrop of the relevant legal provisions:
For the reasons meticulously recorded, the High Court found no merit in the appeal. It upheld the Gujarat State Waqf Tribunal's order, confirming that the Muslim Kuza Farosh Jamat Trust is indeed a Waqf and falls under the jurisdiction of the Gujarat State Waqf Board. Consequently, the First Appeal was dismissed, along with the Civil Application for Stay.
This judgment serves as an important precedent for several reasons:
For lawyers practicing in trust and Waqf law, and for students studying these subjects, this judgment offers a comprehensive understanding of how historical facts, statutory provisions, and judicial directives converge to resolve complex jurisdictional disputes.
All information provided in this article is for informational purposes only and does not constitute legal advice. While efforts have been made to ensure accuracy, readers are advised to consult with a qualified legal professional for advice pertaining to their specific circumstances. CaseOn bears no responsibility for any actions taken based on the information provided herein.
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