Section 377, constitutional law, LGBT rights
0  11 Dec, 2013
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Suresh Kumar Koushal and Another Vs. Naz Foundation and Others

  Supreme Court Of India Civil Appeal /10972/2013
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Case Background

The appeals were filed against the Delhi High Court’s order which allowed a writ petition filed by NAZ Foundation, challenging the constitutionality of Section 377 of the Indian Penal Code.

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Page 1 REPORTABLE

IN THE SUPREME COURT OF INDIA

CIVIL APPELLATE JURISDICTION

CIVIL APPEAL NO.10972 OF 2013

(Arising out of SLP (C) No.15436 of 2009)

Suresh Kumar Koushal and another ... Appellants

versus

NAZ Foundation and others ... Respondents

with

CIVIL APPEAL NO.10974 OF 2013

(Arising out of SLP(C) No.37703 of 2013 @ CC NO.13105 of 2009)

CIVIL APPEAL NO.10986 OF 2013

(Arising out of SLP(C) No.37708 of 2013 @ CC NO.14042 of 2009)

CIVIL APPEAL NO.10981 OF 2013

(Arising out of SLP(C) No.37705 of 2013 @ CC NO.19478 of 2009)

CIVIL APPEAL NO.10983 OF 2013

(Arising out of SLP(C) NO.20913 of 2009)

CIVIL APPEAL NO.10984 OF 2013

(Arising out of SLP(C) NO.20914 of 2009)

CIVIL APPEAL NO.10975 OF 2013

(Arising out of SLP(C) NO.22267 of 2009)

CIVIL APPEAL NO.10973 OF 2013

(Arising out of SLP(C) NO.24334 of 2009)

CIVIL APPEAL NO.10985 OF 2013

(Arising out of SLP(C) NO.25346 of 2009)

CIVIL APPEAL NO.10976 OF 2013

(Arising out of SLP(C) NO.34187 of 2009)

Page 2 CIVIL APPEAL NO.10980 OF 2013

(Arising out of SLP(C) NO.36216 of 2009)

CIVIL APPEAL NO.10982 OF 2013

(Arising out of S.L.P.(C) No.37706 of 2013 @ CC NO.425 of 2010)

CIVIL APPEAL NO.10977 OF 2013

(Arising out of SLP(C) NO.286 of 2010)

CIVIL APPEAL NO.10978 OF 2013

(Arising out of SLP(C) NO.872 of 2010)

CIVIL APPEAL NO.10979 OF 2013

(Arising out of SLP(C) NO.873 of 2010)

JUDGMENT

G.S. SINGHVI, J.

1.Leave granted.

2.These appeals are directed against order dated 2.7.2009 by which the

Division Bench of the Delhi High Court allowed the writ petition filed by NAZ

Foundation – respondent No.1 herein, by way of Public Interest Litigation (PIL)

challenging the constitutional validity of Section 377 of the Indian Penal Code,

1860 (IPC) in the following terms:

“We declare that Section 377 IPC, insofar it criminalises consensual

sexual acts of adults in private, is violative of Articles 21, 14 and 15

of the Constitution. The provisions of Section 377 IPC will continue

to govern non-consensual penile non-vaginal sex and penile non-

vaginal sex involving minors. By 'adult' we mean everyone who is 18

years of age and above. A person below 18 would be presumed not

to be able to consent to a sexual act. This clarification will hold till,

of course, Parliament chooses to amend the law to effectuate the

2

Page 3 recommendation of the Law Commission of India in its 172

nd

Report

which we believe removes a great deal of confusion. Secondly, we

clarify that our judgment will not result in the re-opening of criminal

cases involving Section 377 IPC that have already attained finality.”

3.The Background facts:

(i)Respondent No.1 is a Non-Governmental Organisation (NGO) registered

under the Societies Registration Act, 1860 which works in the field of HIV/AIDS

intervention and prevention. Its work has focussed on targeting ‘men who have

sex with men’ (MSM) or homosexuals or gays in consonance with the

integrationist policy. Alleging that its efforts have been severely impaired by the

discriminatory attitudes exhibited by State authorities towards sexual minorities,

MSM, lesbians and transgender individuals and that unless self respect and

dignity is restored to these sexual minorities by doing away with discriminatory

laws such as Section 377 IPC it will not be possible to prevent HIV/AIDS, NAZ

Foundation filed WP(C) No. 7455/2001 before the Delhi High Court impleading

the Government of NCT of Delhi; Commissioner of Police, Delhi; Delhi State

Aids Control Society; National Aids Control Organisation (NACO) and Union of

India through Ministry of Home Affairs and Ministry of Health & Family Welfare

and prayed for grant of a declaration that Section 377 IPC to the extent it is

applicable to and penalises sexual acts in private between consenting adults is

violative of Articles 14, 15, 19(1)(a)-(d) and 21 of the Constitution. Respondent

No.1 further prayed for grant of a permanent injunction restraining Government of

3

Page 4 NCT of Delhi and Commissioner of Police, Delhi from enforcing the provisions of

Section 377 IPC in respect of sexual acts in private between consenting adults.

(ii)Respondent No.1 pleaded that the thrust of Section 377 IPC is to penalise

sexual acts which are “against the order of nature”; that the provision is based on

traditional Judeo-Christian moral and ethical standards and is being used to

legitimise discrimination against sexual minorities; that Section 377 IPC does not

enjoy justification in contemporary Indian society and that the section’s historic

and moral underpinning do not resonate with the historically held values in Indian

society concerning sexual relations. Respondent No.1 relied upon 172

nd

Report of

the Law Commission which had recommended deletion of Section 377 and

pleaded that notwithstanding the recent prosecutorial use of Section 377 IPC, the

same is detrimental to people’s lives and an impediment to public health due to its

direct impact on the lives of homosexuals; that the section serves as a weapon for

police abuse in the form of detention, questioning, extortion, harassment, forced

sex, payment of hush money; that the section perpetuates negative and

discriminatory beliefs towards same sex relations and sexual minorities in general;

and that as a result of that it drives gay men and MSM and sexual minorities

generally underground which cripples HIV/AIDS prevention methods. According

to respondent No.1, Section 377 is used predominantly against homosexual

conduct as it criminalises activity practiced more often by men or women who are

homosexually active. The evidence that refutes the assumption that non-

4

Page 5 procreative sexual acts are unnatural includes socio-scientific and anthropological

evidence and also the natural presence of homosexuality in society at large.

(iii)That private, consensual sexual relations are protected under the right to

liberty under Article 21 under the privacy and dignity claim. It was further

pleaded that Section 377 IPC is not a valid law because there exists no compelling

State interest to justify the curtailment of an important fundamental freedom; that

Section 377 IPC insofar as it criminalises consensual, non-procreative sexual

relations is unreasonable and arbitrary and therefore violative of Article 14.

(iv)Another plea taken by respondent No.1 was that Section 377 creates a

classification between “natural” (penile-vaginal) and “unnatural” (penile-non-

vaginal) penetrative sexual acts. The legislative objective of penalising unnatural

acts has no rational nexus with the classification between natural (procreative) and

unnatural (non-procreative) sexual acts and is thus violative of Article 14.

4.By an order dated 2.9.2004, the Division Bench of the High Court

dismissed the writ petition by observing that no cause of action has accrued to

respondent No.1 and purely academic issues cannot be examined by the Court.

The review petition filed by respondent No.1 was also dismissed by the High

Court vide order dated 3.11.2004.

5.Respondent No.1 challenged both the orders in SLP (C) Nos. 7217-

7218/2005, which were converted to Civil Appeal No. 952/2006. This Court

5

Page 6 allowed the appeal vide order dated 3.2.2006 and remitted the writ petition for

fresh decision by the High Court. The relevant portions of that order are

reproduced below:

“The challenge in the writ petition before the High Court was to the

constitutional validity of Section 377 of the Indian Penal Code,

1860. The High Court, without examining that issue, dismissed the

writ petition by the impugned order observing that there is no case

of action in favour of the appellant as the petition cannot be filed to

test the validity of the Legislation and, therefore, it cannot be

entertained to examine the academic challenge to the

constitutionality of the provision.

The learned Additional Solicitor General, if we may say so, rightly

submits that the matter requires examination and is not of a nature

which ought to have been dismissed on the ground afore-stated.

We may, however, note that the appeal is being strenuously

opposed by Respondent No.6. We are, however, not examining the

issue on merits but are of the view that the matter does require

consideration and is not of a nature which could have been

dismissed on the ground afore-stated. In this view, we set aside the

impugned judgment and order of the High Court and remit Writ

Petition (C) No.7455 of 2001 for its fresh decision by the High

Court.”

6.NACO and the Health Ministry had filed counter in the form of an affidavit

of Shri M.L. Soni, Under Secretary to the Government of India, Ministry of

Health & Family Welfare, National AIDS Control Organisation. He outlined the

strategy adopted by NACO for prevention and control of HIV/AIDS in India

which includes identification of high risk groups and the provision of necessary

tools and information for protection and medical care. The deponent averred that

National Sentinel Surveillance Data 2005 estimated that HIV prevalence in “men

6

Page 7 who have sex with men” (MSM) is 8% while in general population it is lesser

than 1%. The MSM population is estimated at 25 lacs as of January 2006. Shri

Soni also stated that NACO has developed programmes for undertaking targeted

interventions among MSM population and that for prevention of HIV/AIDS there

is a need for an enabling environment where people indulging in risky behaviour

may be encouraged not to conceal information so that they are provided with

access to NACO services.

7.On behalf of the Ministry of Home Affairs, Government of India, Shri Venu

Gopal, Director (Judicial) filed an affidavit and pleaded that Section 377 does not

suffer from any constitutional infirmity. Shri Venu Gopal further pleaded that an

unlawful act cannot be rendered legitimate because the person to whose detriment

it acts consents to it; that Section 377 has been applied only on complaint of a

victim and there are no instances of arbitrary use or application in situations where

the terms of the section do not naturally extend to Section 377 IPC; that Section

377 IPC is not violative of Articles 14 and 21 of the Constitution. According to

Shri Venu Gopal, Section 377 IPC provides a punishment for unnatural sexual

offences, carnal intercourse against the order of nature and does not make any

distinction between procreative and non-procreative sex.

8.Joint Action Council Kannur and Shri B.P. Singhal, who were allowed to

act as interveners, opposed the prayer made in the writ petition and supported the

stand taken by the Government. Another intervener, i.e., Voices Against 377,

7

Page 8 supported the prayer of respondent No.1 that Section 377 should be struck down

on the ground of unconstitutionality.

9.The Division Bench of the High Court extensively considered the

contentions of the parties and declared that Section 377, insofar as it criminalises

consensual sexual acts of adults in private is violative of Articles 21, 14 and 15 of

the Constitution. While dealing with the question relating to violation of Article

21, the High Court outlined the enlarged scope of the right to life and liberty

which also includes right to protection of one’s dignity, autonomy and privacy, the

Division Bench referred to Indian and foreign judgements, the literature and

international understanding (Yogyakarta Principles) relating to sexuality as a form

of identity and the global trends in the protection of privacy and dignity rights of

homosexuals and held:

“The sphere of privacy allows persons to develop human relations

without interference from the outside community or from the State.

The exercise of autonomy enables an individual to attain fulfilment,

grow in self-esteem, build relationships of his or her choice and fulfil

all legitimate goals that he or she may set. In the Indian Constitution,

the right to live with dignity and the right of privacy both are

recognised as dimensions of Article 21. Section 377 IPC denies a

person's dignity and criminalises his or her core identity solely on

account of his or her sexuality and thus violates Article 21 of the

Constitution. As it stands, Section 377 IPC denies a gay person a

right to full personhood which is implicit in notion of life under

Article 21 of the Constitution.

The criminalisation of homosexuality condemns in perpetuity a

sizable section of society and forces them to live their lives in the

shadow of harassment, exploitation, humiliation, cruel and degrading

treatment at the hands of the law enforcement machinery. The

Government of India estimates the MSM number at around 25 lacs.

8

Page 9 The number of lesbians and transgender is said to be several lacs as

well. This vast majority (borrowing the language of the South

African Constitutional Court) is denied “moral full citizenship”.

Section 377 IPC grossly violates their right to privacy and liberty

embodied in Article 21 insofar as it criminalises consensual sexual

acts between adults in private. These fundamental rights had their

roots deep in the struggle for independence and, as pointed out by

Granville Austin in “The Indian Constitution – Cornerstone of A

Nation”, “they were included in the Constitution in the hope and

expectation that one day the tree of true liberty would bloom in

India”. In the words of Justice V.R. Krishna Iyer these rights are

cardinal to a decent human order and protected by constitutional

armour. The spirit of Man is at the root of Article 21, absent liberty,

other freedoms are frozen.

A number of documents, affidavits and authoritative reports of

independent agencies and even judgments of various courts have

been brought on record to demonstrate the widespread abuse of

Section 377 IPC for brutalizing MSM and gay community persons,

some of them of very recent vintage. If the penal clause is not being

enforced against homosexuals engaged in consensual acts within

privacy, it only implies that this provision is not deemed essential for

the protection of morals or public health vis-a-vis said section of

society. The provision, from this perspective, should fail the

“reasonableness” test.”

10.The High Court discussed the question whether morality can be a ground

for imposing restriction on fundamental rights, referred to the judgments in

Gobind v. State of Madhya Pradesh and another (1975) 2 SCC 148, Lawrence v.

Texas 539 U.S. 558 (2003), Dudgeon v. UK, European Court of Human Rights

Application No.7525/1976, Norris v. Republic of Ireland, European Court of

Human Rights Application No. 10581/1983, The National Coalition for Gay and

Lesbian Equality v. The Minister of Justice, South African Constitutional Court

1999 (1) SA 6, the words of Dr. Ambedkar quoting Grotius while moving the

Draft Constitution, Granville Austin in his treatise “The Indian Constitution –

9

Page 10 Cornerstone of A Nation”, the Wolfenden Committee Report, 172

nd

Law

Commission of India Report, the address of the Solicitor General of India before

United Nations Human Rights Council, the opinion of Justice Michael Kirby,

former Judge of the Australian High Court and observed:

“Thus popular morality or public disapproval of certain acts is not a

valid justification for restriction of the fundamental rights under

Article 21. Popular morality, as distinct from a constitutional

morality derived from constitutional values, is based on shifting and

subjecting notions of right and wrong. If there is any type of

“morality” that can pass the test of compelling state interest, it must

be “constitutional” morality and not public morality.

The argument of the learned ASG that public morality of homosexual

conduct might open floodgates of delinquent behaviour is not

founded upon any substantive material, even from such jurisdictions

where sodomy laws have been abolished. Insofar as basis of this

argument is concerned, as pointed out by Wolfenden Committee, it is

often no more than the expression of revulsion against what is

regarded as unnatural, sinful or disgusting. Moral indignation,

howsoever strong, is not a valid basis for overriding individuals’

fundamental rights of dignity and privacy. In our scheme of things,

constitutional morality must outweigh the argument of public

morality, even if it be the majoritarian view. In Indian context, the

latest report (172

nd

) of Law Commission on the subject instead

shows heightened realization about urgent need to follow global

trends on the issue of sexual offences. In fact, the admitted case of

Union of India that Section 377 IPC has generally been used in cases

of sexual abuse or child abuse, and conversely that it has hardly ever

been used in cases of consenting adults, shows that criminalization of

adult same- sex conduct does not serve any public interest. The

compelling state interest rather demands that public health measures

are strengthened by de-criminalization of such activity, so that they

can be identified and better focused upon.

For the above reasons we are unable to accept the stand of the Union

of India that there is a need for retention of Section 377 IPC to cover

consensual sexual acts between adults in private on the ground of

public morality.”

1

Page 11 11.The High Court then considered the plea of respondent No.1 that Section

377 is violative of Article 14 of the Constitution, referred to the tests of

permissible classification as also the requirements of reasonableness and non-

arbitrariness as laid down by this Court and held that the classification created by

Section 377 IPC does not bear any rational nexus to the objective sought to be

achieved. The observations made by the High Court on this issue are extracted

below:

“It is clear that Section 377 IPC, whatever its present pragmatic

application, was not enacted keeping in mind instances of child

sexual abuse or to fill the lacuna in a rape law. It was based on a

conception of sexual morality specific to Victorian era drawing on

notions of carnality and sinfulness. In any way, the legislative object

of protecting women and children has no bearing in regard to

consensual sexual acts between adults in private. The second

legislative purpose elucidated is that Section 377 IPC serves the

cause of public health by criminalizing the homosexual behaviour. As

already held, this purported legislative purpose is in complete

contrast to the averments in NACO's affidavit. NACO has

specifically stated that enforcement of Section 377 IPC adversely

contributes to pushing the infliction underground, make risky sexual

practices go unnoticed and unaddressed. Section 377 IPC thus

hampers HIV/AIDS prevention efforts. Lastly, as held earlier, it is

not within the constitutional competence of the State to invade the

privacy of citizen’s lives or regulate conduct to which the citizen

alone is concerned solely on the basis of public morals. The

criminalization of private sexual relations between consenting adults

absent any evidence of serious harm deems the provision's objective

both arbitrary and unreasonable. The state interest “must be

legitimate and relevant” for the legislation to be non-arbitrary and

must be proportionate towards achieving the state interest. If the

objective is irrational, unjust and unfair, necessarily classification

will have to be held as unreasonable. The nature of the provision of

Section 377 IPC and its purpose is to criminalise private conduct of

consenting adults which causes no harm to anyone else. It has no

other purpose than to criminalise conduct which fails to conform with

the moral or religious views of a section of society. The

1

Page 12 discrimination severely affects the rights and interests of

homosexuals and deeply impairs their dignity.”

12.The High Court took note of the Declaration of Principles of Equality

issued by the Equal Rights Trust in April, 2008. It referred to the judgments in

The National Coalition for Gay and Lesbian Equality v. The Minister of Justice,

Lawrence v. Texas, Romer v Evans, Vriend v. Alberta and held:

“Section 377 IPC is facially neutral and it apparently targets not

identities but acts, but in its operation it does end up unfairly

targeting a particular community. The fact is that these sexual acts

which are criminalised are associated more closely with one class of

persons, namely, the homosexuals as a class. Section 377 IPC has

the effect of viewing all gay men as criminals. When everything

associated with homosexuality is treated as bent, queer, repugnant,

the whole gay and lesbian community is marked with deviance and

perversity. They are subject to extensive prejudice because what they

are or what they are perceived to be, not because of what they do.

The result is that a significant group of the population is, because of

its sexual nonconformity, persecuted, marginalised and turned in on

itself. [Sachs, J. in The National Coalition for Gay and Lesbian

Equality v. The Minister of Justice, para 108].

13.The High Court also discussed the case of Anuj Garg v. Hotel Association

of India in detail and made reference to the principles of strict scrutiny and

proportionality review as borrowed from the jurisprudence of the US Supreme

Court, the Canadian and European Courts and proceeded to observe:

“On a harmonious construction of the two judgments, the Supreme

Court must be interpreted to have laid down that the principle of

'strict scrutiny' would not apply to affirmative action under Article

15(5) but a measure that disadvantages a vulnerable group defined on

the basis of a characteristic that relates to personal autonomy must be

subject to strict scrutiny.

1

Page 13 Thus personal autonomy is inherent in the grounds mentioned in

Article 15. The grounds that are not specified in Article 15 but are

analogous to those specified therein, will be those which have the

potential to impair the personal autonomy of an individual. This view

was earlier indicated in Indra Sawhney v. Union of India, (1992)

Supp. 3 SCC 217….

As held in Anuj Garg, if a law discriminates on any of the prohibited

grounds, it needs to be tested not merely against “reasonableness”

under Article 14 but be subject to “strict scrutiny”. The impugned

provision in Section 377 IPC criminalises the acts of sexual

minorities particularly men who have sex with men and gay men. It

disproportionately impacts them solely on the basis of their sexual

orientation. The provision runs counter to the constitutional values

and the notion of human dignity which is considered to be the

cornerstone of our Constitution. Section 377 IPC in its application to

sexual acts of consenting adults in privacy discriminates a section of

people solely on the ground of their sexual orientation which is

analogous to prohibited ground of sex. A provision of law branding

one section of people as criminal based wholly on the State’s moral

disapproval of that class goes counter to the equality guaranteed

under Articles 14 and 15 under any standard of review.

A constitutional provision must be construed, not in a narrow and

constricted sense, but in a wide and liberal manner so as to anticipate

and take account of changing conditions and purposes so that the

constitutional provision does not get atrophied or fossilized but

remains flexible enough to meet the newly emerging problems.

[Francis Coralie Mullin v. Union Territory of Delhi (1981) 1 SCC

608, Para 6 of SCC].”

14.Finally, the High Court elaborated upon the scope of the Court’s power to

declare a statutory provision invalid, referred to the judgments in State of Madras

v. V.G. Row, R. (Alconbury Ltd.) v. Environment Secretary, [2001] 2 WLR

1389, West Virginia State Board of Education v. Barnette, 319 US 624 (1943),

I.R. Coelho (Dead) by LRs v. State of Tamil Nadu & Ors., (2007) 2 SCC 1 and

Raja Ram Pal v. Hon'ble Speaker, Lok Sabha & Ors., (2007) 3 SCC 184, Peerless

1

Page 14 General Finance Investment Co. Ltd. v. Reserve Bank of India, (1992) 2 SCC 343

and held:

“It is true that the courts should ordinarily defer to the wisdom of the

legislature while exercising the power of judicial review of

legislation. But it is equally well settled that the degree of deference

to be given to the legislature is dependent on the subject matter under

consideration. When matters of “high constitutional importance”

such as constitutionally entrenched human rights – are under

consideration, the courts are obliged in discharging their own

sovereign jurisdiction, to give considerably less deference to the

legislature than would otherwise be the case.

In the present case, the two constitutional rights relied upon i.e. 'right

to personal liberty' and 'right to equality' are fundamental human

rights which belong to individuals simply by virtue of their humanity,

independent of any utilitarian consideration. A Bill of Rights does

not 'confer' fundamental human rights. It confirms their existence and

accords them protection.

After the conclusion of oral hearing, learned ASG filed his written

submissions in which he claimed that the courts have only to

interpret the law as it is and have no power to declare the law

invalid. According to him, therefore, if we were to agree with the

petitioner, we could only make recommendation to Parliament and it

is for Parliament to amend the law. We are constrained to observe

that the submission of learned ASG reflects rather poorly on his

understanding of the constitutional scheme. It is a fundamental

principle of our constitutional scheme that every organ of the State,

every authority under the Constitution derives its power or authority

under the Constitution and has to act within the limits of powers. The

judiciary is constituted as the ultimate interpreter of the Constitution

and to it is assigned the delicate task of determining what is the

extent and scope of the power conferred on each branch of

government, what are the limits on the exercise of such power under

the Constitution and whether any action of any branch transgresses

such limits. The role of the judiciary is to protect the fundamental

rights. A modern democracy while based on the principle of majority

rule implicitly recognizes the need to protect the fundamental rights

of those who may dissent or deviate from the majoritarian view. It is

the job of the judiciary to balance the principles ensuring that the

government on the basis of number does not override fundamental

1

Page 15 rights. After the enunciation of the basic structure doctrine, full

judicial review is an integral part of the constitutional scheme. To

quote the words of Krishna Iyer, J. “... The compulsion of

constitutional humanism and the assumption of full faith in life and

liberty cannot be so futile or fragmentary that any transient legislative

majority in tantrums against any minority by three quick readings of

a Bill with the requisite quorum, can prescribe any unreasonable

modality and thereby sterilise the grandiloquent mandate.”

15.The order of the High Court has been challenged by large number of

organizations and individuals including Joint Action Council Kannur and Shri B.P.

Singhal, who were interveners before the High Court. During the pendency of the

special leave petitions several individuals and organisations filed IAs for

permission to intervene. All the IAs were allowed vide order dated 7.2.2011 and

the applicants were permitted to act as interveners. The details of the parties and

interveners before this Court are as under:

Case

Number

Name Description

before the

Court

Details

SLP (C) No.

15436/2009

(CC No.

9255/2009)

Suresh

Kumar

Koushal &

Anr.

Petitioners

(Not parties

before the High

Court)

Petitioners are citizens of India

who believe they have the moral

responsibility and duty in

protecting cultural values of Indian

society.

Samajik Ekta

Party

Intervener –

IA No. 4/2009

The applicant is a political party

registered by the Election

Commission of India under Sec

29A, Representation of People

Act, 1951 vide order dt. 20.4.1995.

It is interested in the welfare of the

citizens, their rights, functioning of

the State and interest of public at

large.

1

Page 16 Mr. Shyam

Benegal

Intervener –

IA No. 6/2009

The applicant is a film maker and a

citizen. He seeks impleadment in

the SLP in light of the fact that due

to the misunderstanding and

confusion of thought with regard

to homosexuality, all points of

view must be projected before this

Hon’ble Court.

Trust God

Missionaries

Interveners –

IA No. 7/2010

The applicant is a registered

charitable trust having the main aim

to preserve and protect life for

humanity and earth and takes

support from human rights, social

and religious organisations, such as

CBCI, NCCI and KCBC, etc. The

applicant claims to be vitally

interested in the outcome of the

appeal and is an affected party.

Minna Saran

& Others

(Parents of

LGBT

Children)

Interveners –

IA No. 8/2010

The applicants are parents of

lesbian, gay, bisexual and

transgender persons from different

professional, socio-cultural

backgrounds and different regions

of India. They have a direct and

immediate stake in the proceedings

and are necessary and proper

parties. No prejudice will be caused

to the petitioners if the applicants

are impleaded but the applicants

will sufferer irreparable harm and

damage as criminalisation not only

affects the LGBT persons but also

their families. Their struggles of

having to understand sexuality at

odds with Section 377 IPC have

resulted in accepting their

children’s sexuality and they are

acutely aware of the social stigma

prejudice, myths and stereotypes

that surround the subject of

homosexuality in India.

Dr. Shekhar

Seshadri &

Others

(Professor of

Psychiatry at

the National

Institute of

Interveners -

IA No. 9/2010

The Applicants are mental health

professionals who have been

practising as psychiatrists, clinical

psychologists and behavioral

psychologists in the field of mental

health in reputed medical

institutions throughout India. They

1

Page 17 Mental Health

and Neuro

Sciences,

Bangalore)

claim to have had considerable

expertise in addressing the mental

health concerns of Lesbian, Gay,

Bisexual and Transgender persons.

The Applicants submit that sexual

orientation is an immutable

characteristic and is present at

birth.

Nivedita

Menon &

Others

(Professor in

Political

Thought,

Jawaharlal

Nehru

University)

Interveners -

I.A. No.

10/2010

The Applicants are academicians

who wish to contribute to the

debate on the issues raised by the

judgment and to draw attention to

the mental distress caused to the

LGBT community.

Ratna Kapur

& Ors.

Interveners –

IA No.

13/2011

The applicants are law professors,

teachers and research associates

with Jindal Global Law School

working in different fields of law

such as jurisprudence, human

rights, sexuality studies and law,

criminal justice, and cultural studies

and law, and feminist legal theory.

They are concerned with the

correct interpretation of statutes

and the constitutional validity of

Section 377 IPC.

SLP (C) No.

24334/2009

Delhi

Commission

for Protection

of Child

Rights

Petitioner (Not

parties before

the High

Court)

The petitioner has been constituted

under the Commissions for

Protection of Child Rights Act,

2005 read with GoI MHA

notification dt. 15.1.2008. Under

Sec 13(1j) the Commission is

empowered to take suo moto

notice of deprivation and violation

of child rights, non implementation

of laws providing for protection

and development of children, and

non compliance of policy decisions,

guidelines or instructions aimed at

mitigating hardship and ensuring

welfare of children and providing

relief. Its functions include: study

and monitor matters relating to

constitutional and legal rights of

children; examine and review

safeguards for protection of child

rights and effective implementation

1

Page 18 of the same; review existing law

and recommend amendments; look

into complaints of taking suo moto

action in cases involving violation

of child rights; monitor

implementation of laws; present

reports to the Central Government.

It is the moral duty of the

Commission to protect the best

interest of children and provide

them with an atmosphere where the

freedom and dignity of all children

is safe and a child may bloom

without any fear of abuse,

exploitation and deprivation.

CC No.

13105/2009

Ram Murti Petitioner (not

party before

the High Court

He is a citizen of India and has a

duty to report if something illegal is

happening.

SLP (C) No.

22267/2009

B.P. SinghalPetitioner

(Respondent 7

– Intervener

before the

High Court)

SLP (C) No.

34187/2009

B. Krishna

Bhat

Petitioner (not

a party before

the High

Court)

The petitioner is a citizen of India

and a public spirited individual,

social worker and environmentalist

who believes in the Rule of Law

and has successfully prosecuted a

number of PILs in Karnataka High

Court, other High Courts and the

Supreme Court on issues of

protection of green belt, illegal

extraction of monies from citizens

of Bangalore, property taxes,

illegal mining, stray dog menace,

development of tanks, shifting of

slaughter house, caste based

reservation, etc.

SLP (C) No.

286/2010

Joint Action

Council,

Kannur

Petitioner

(respondent 6

– Intervener

before the

High Court)

SLP (C) No.

872/2010

The Tamil

Nadu Muslim

Munnetra

Kazhagam

Petitioner (not

a party before

the High

Court)

The petitioner is a registered trust

working for the betterment of the

poor and downtrodden in general

and for those belonging to the

minority Muslim community in

particular. It is a mass based

1

Page 19 voluntary organisation of Muslims

of Tamil Nadu functioning since

1955 in Tamil Nadu. The president

appeared before the UN Minority

Rights Working Group and the

organisation has set up a Tsunami

Relief Fund of Rs 7 million. It has

worked against spread of AIDS

and has worked in blood donation

and has been given two awards by

the Tamil Nadu State AIDS

Control Board.

SLP (C) No.

873/2010

Raza

Academy

Petitioner (not

a party before

the High

Court)

The petitioner is an organisation

working for welfare of the general

public and it has done tremendous

work in public interest.

SLP (C) No.

36216/200

Krantikati

Manuvadi

Morcha Party

& Anr.

Petitioner (not

a party before

the High

Court)

Krantikari Manuwadi Morcha

(Revolutionary Manuist Front), is a

Hindutva political organisation in

India. It is one of the registered

unrecognized political parties in

India. The president of KMM is

Ram Kumar Bhardwaj, grandson of

freedom fighter Rudra Dutt

Bhardwaj.

CC No.

19478/2009

Utkal

Christian

Council rep.

by Secretary

Miss Jyotsna

Rani Patro

Petitioner (not

a party before

the High

Court)

Note: There is no information on

the petitioner in the SLP.

CC No.

425/2010

All India

Muslim

Personal Law

Board

Petitioner (not

a party before

the High

Court)

The petitioner is a registered

society established to protect and

preserve Muslim Personal Laws. It

strives to uphold the traditional

values and ethos of the Muslim

community and promotes essential

values of Islam and also a national

ethos among Muslims. The

members of the society are

religious scholars (ulemas), Muslim

intellectuals and professionals from

different disciplines.

SLP (C) No.

20913/2009

Sh. S.K.

Tijarawala

Petitioner (not

a party before

the High

Court)

Petitioner is spokesperson of Yoga

Guru Swami Ramdev Ji is running

a social welfare trust in the name of

“Bharat Swabhiman” Patanjali

Yogpeeth Trust. Petitioner is an

eminent social worker and writer

1

Page 20 interested in protecting cultural

values of the Indian society.

SLP (C) No.

20914/2009

Apostolic

Churches

Alliance rep.

by its bishop

Sam T.

Varghese

Petitioner (not

a party before

the High

Court)

With a desire to promote unity,

build relationships, and see

increased cooperation amongst

Churches, a few pastors from

growing independent churches in

Kerala have come together and

formed a body called the

“Apostolic Churches Alliance”

(ACA). The Alliance has been

formed with the primary purpose of

addressing spiritual, legal or any

other kind of issue which may be

relevant to the Churches at any

given time or place. The ACA is a

registered body with nine Pastors

as members of the Core Group and

is in its early stages of growth.

Pastor Sam T. Varghese of Life

Fellowship, Trivandrum, serves as

its General Overseer.

SLP (C) No.

25364/2009

Prof. Bhim

Singh

Petitioner (not

a party before

the High

Court)

CC No.

14042/2009

Sanatan

Dharam

Pritinidhi

Sabha Delhi

(Registered)

Petitioner (not

a party before

the High

Court)

16.ARGUMENTS

16.1Shri Amrendra Sharan, Senior Advocate appearing for the appellant in Civil

Appeal arising out of SLP(C) No.24334/2009 – Delhi Commission for Protection

of Child Rights led arguments on behalf of those who have prayed for setting

aside the impugned order. He was supported by Shri V. Giri, Senior Advocate

appearing for Apostolic Churches Alliance [SLP(C) No. 20914/2009] and Utkal

Christian Council [SLP(C) No.19478/2009], Shri K. Radhakrishnan, Senior

2

Page 21 Advocate appearing for intervener – Trust God Missionaries, and S/Shri Sushil

Kumar Jain, counsel for the appellant - Kranthikari Manuvadi Morcha Party

(SLP(C) No.36216/2009), Huzefa Ahmadi appearing for All India Muslim

Personal Law Board (SLP(C) No. CC425/2010), Purshottaman Mulloli appearing

in person for Joint Action Council, Kannur (SLP (C) No.286/2010), Ajay Kumar

for the appellant – S.K. Tijarawala (SLP(C) No.20913/2009), Praveen Agrawal,

counsel for the appellant –Suresh Kumar Koushal (SLP(C) No.15436/2009, H.P.

Sharma, counsel for the appellant – B.P. Singhal (SLP(C) No.22267/2009), K.C.

Dua, counsel for appellant – S.D. Pritinidhi Sabha Delhi (SLP(C) No.CC

14042/2009), P.V. Yogeswaran for appellant – Bhim Singh (SLP(C)

No.25346/2009), Lakshmi Raman Singh, counsel for appellant – Tamil Nadu

Muslim Munn. Kazhgam and Mushtaq Ahmad, counsel for appellant - Raza

Academy (SLP(C) No.873/2010). Shri Amarendra Sharan made the following

arguments:

16.2That the High Court committed serious error by declaring Section 377 IPC

as violative of Articles 21, 14 and 15 of the Constitution insofar as it criminalises

consensual sexual acts of adults in private completely ignoring that the writ

petition filed by respondent no.1 did not contain foundational facts necessary for

pronouncing upon constitutionality of a statutory provision. Learned counsel

extensively referred to the averments contained in the writ petition to show that

respondent no.1 had not placed any tangible material before the High Court to

show that Section 377 had been used for prosecution of homosexuals as a class

and that few affidavits and unverified reports of some NGOs relied upon by

2

Page 22 respondent no.1 could not supply basis for recording a finding that homosexuals

were being singled out for a discriminatory treatment.

16.3The statistics incorporated in the affidavit filed on behalf of NACO were

wholly insufficient for recording a finding that Section 377 IPC adversely affected

control of HIV/AIDS amongst the homosexual community and that

decriminalization will reduce the number of such cases.

16.4The High Court is not at all right in observing that Section 377 IPC

obstructs personality development of homosexuals or affects their self-esteem

because that observation is solely based on the reports prepared by the

academicians and such reports could not be relied upon for grant of a declaration

that the section impugned in the writ petition was violative of Articles 14 and 15

of the Constitution. In support of these arguments, learned counsel relied upon

the judgments in Southern Petrochemical Industries v. Electricity Inspector (2007)

5 SCC 447, Tamil Nadu Electricity Board v. Status Spinning Mills (2008) 7 SCC

353 and Seema Silk and Sarees v. Directorate of Enforcement (2008) 5 SCC 580.

16.5That Section 377 IPC is gender neutral and covers voluntary acts of carnal

intercourse against the order of nature irrespective of the gender of the persons

committing the act. They pointed out that the section impugned in the writ

petition includes the acts of carnal intercourse between man and man, man and

woman and woman and woman and submitted that no Constitutional right vests in

a person to indulge in an activity which has the propensity to cause harm and any

act which has the capacity to cause harm to others cannot be validated. They

2

Page 23 emphasized that anal intercourse between two homosexuals is a high risk activity,

which exposes both the participating homosexuals to the risk of HIV/AIDS and

this becomes even grave in case of a male bisexual having intercourse with female

partner who may not even be aware of the activity of her partner and is yet

exposed to high risk of HIV/AIDS. They argued that Section 377 IPC does not

violate the right to privacy and dignity guaranteed under Article 21 of the

Constitution.

16.6That the impugned order does not discuss the concept of “carnal

intercourse against the order of nature” and does not adequately show how the

section violates the right to privacy and that also the right to privacy can be

curtailed by following due process of law and the Code of Criminal Procedure

prescribes a fair procedure, which is required to be followed before any person

charged of committing an offence under Section 377 IPC can be punished. The

right to privacy does not include the right to commit any offence as defined under

Section 377 IPC or any other section.

16.7That the legislature has treated carnal intercourse against the order of nature

as an offence and the High Court has not given reasons for reading down the

section. The presumption of constitutionality is strong and the right claimed

should have been directly violated by the statute. Indirect violation is not

sufficient for declaring Section 377 IPC violative of Articles 14, 15 and 21 of the

Constitution.

2

Page 24 16.8That Article 21 provides that the right to life and liberty is subject to

procedure prescribed by law. He referred to the judgments of this Court in A.K.

Gopalan v. State of Madras 1950 SCR 88, R.C. Cooper v. Union of India (1970)

1 SCC 248, Maneka Gandhi v. Union of India (1978) 1 SCC 248 and submitted

that Gopalan’s case has not been overruled by Maneka Gandhi’s case.

16.9That the term used in Section 375 IPC, which defines rape is ‘sexual

intercourse’, whereas in Section 377 IPC the expression is ‘carnal intercourse’.

In Khanu v. Emperor AIR 1925 (Sind), it was held that the metaphor

‘intercourse’ refers to sexual relations between persons of different sexes where

the ‘visiting member’ has to be enveloped by the recipient organization and

submitted that carnal intercourse was criminalized because such acts have the

tendency to lead to unmanliness and lead to persons not being useful in society.

16.10Relying upon the dictionary meanings of the words ‘penetration’ and

‘carnal’, Shri Sharan submitted that any insertion into the body with the aim of

satisfying unnatural lust would constitute carnal intercourse.

16.11 Assailing the finding of the High Court that Section 377 IPC violates

Article 14, Shri Sharan submitted that the section does not create a clause and

applies to both man and woman if they indulge in carnal intercourse against the

order of nature. Learned senior counsel argued that if the view expressed by the

High Court is taken to its logical conclusion, any provision could be declared to

be violative of Article 14. Shri Sharan further argued that no class was targeted

by Section 377 IPC and no classification had been made and, therefore, the

2

Page 25 finding of the High Court that this law offended Article 14 as it targets a particular

community known as homosexuals or gays is without any basis.

16.12 Shri K. Radhakrishnan, learned senior counsel appearing for

intervener in I.A. No.7 – Trust God Missionaries argued that Section 377 IPC was

enacted by the legislature to protect social values and morals. He referred to

Black’s Law Dictionary to show that ‘order of nature’ has been defined as

something pure, as distinguished from artificial and contrived. He argued that the

basic feature of nature involved organs, each of which had an appropriate place.

Every organ in the human body has a designated function assigned by nature. The

organs work in tandem and are not expected to be abused. If it is abused, it goes

against nature. The code of nature is inviolable. Sex and food are regulated in

society. What is pre-ordained by nature has to be protected, and man has an

obligation to nature. He quoted a Sanskrit phrase which translated to “you are

dust and go back to dust”. Learned senior counsel concluded by emphasising that

if the declaration made by the High Court is approved, then India’s social

structure and the institution of marriage will be detrimentally affected and young

persons will be tempted towards homosexual activities.

16.13 Shri V. Giri, learned senior counsel argued that Section 377 IPC

does not classify people into groups but it only describes an offence. He

submitted that the High Court made two wrong assumptions: one, that sexual

orientation is immutable and two, that sexual orientation can be naturally

demonstrated only in a way as contemplated in Section 377 IPC. Learned senior

2

Page 26 counsel submitted that what has been criminalized by Section 377 IPC is just the

act, independent of the sex of people or sexual orientation. Shri Giri further

submitted that sufficient evidence is not available to support the statement that

Section 377 IPC helps with HIV/AIDS prevention. He referred to the scientific

study conducted by the National Institute of Health on behavioral patterns and

AIDS which shows that HIV/AIDS is higher among MSM. Learned counsel

submitted that same sex is more harmful to public health than opposite sex.

16.14 Shri Huzefa Ahmadi submitted that the right to sexual orientation can

always be restricted on the principles of morality and health. He referred to the

constitutional assembly debates on Article 15 to show that the inclusion of sexual

orientation in the term ‘sex’ was not contemplated by the founding fathers. Shri

Ahmadi also referred to the dissenting opinion given by Justice Scalia and Justice

Thomas in Lawrence v. Texas wherein it was stated that promotion of

majoritarian sexual morality was a legitimate state interest. Shri Ahmadi stressed

that Courts, by their very nature, should not undertake the task of legislating. He

submitted that the Delhi High Court was not clear if it was severing the law, or

reading it down. He argued that if the language of the section was plain, there was

no possibility of severing or reading it down. He further argued that, irrespective

of the Union Government’s stand, so long as the law stands on the statute book,

there was a constitutional presumption in its favour.

16.15 Shri Purshottaman Mulloli submitted that the data presented by

NACO was fraudulent and manufactured and the disparities and contradictions

2

Page 27 were apparent.

16.16 Shri Sushil Kumar Jain argued that the High Court was not at all

justified in striking down Section 377 IPC on the specious grounds of violation

of Articles 14, 15 and 21 of the Constitution and submitted that the matter should

have been left to Parliament to decide as to what is moral and what is immoral and

whether the section in question should be retained in the statute book. Shri Jain

emphasized that mere possibility of abuse of any particular provision cannot be a

ground for declaring it unconstitutional.

16.17 Shri Praveen Aggarwal argued that all fundamental rights operate in

a square of reasonable restrictions. There is censorship in case of Freedom of

Speech and Expression. High percentage of AIDS amongst homosexuals shows

that the act in dispute covered under Section 377 IPC is a social evil and,

therefore, the restriction on it is reasonable.

17. Shri F.S. Nariman, Senior Advocate appearing for Minna Saran and

others (parents of Lesbian Gay Bisexual and Transgender (LGBT) children), led

arguments on behalf of the learned counsel who supported the order of the High

Court. Shri Nariman referred to the legislative history of the statutes enacted in

Britain including Clauses 361 and 362 of the Draft Penal Code, 1837 which

preceded the enactment of Section 377 IPC in its present form and made the

following arguments:

2

Page 28 17.1 Interpretation of Section 377 is not in consonance with the scheme of

the IPC, with established principles of interpretation and with the changing nature

of society.

17.2 That Section 377 punishes whoever voluntarily has carnal intercourse

against the order of nature. This would render liable to punishment- (a) Any

person who has intercourse with his wife other than penile - vaginal intercourse;

(b) Any person who has intercourse with a woman without using a contraceptive.

17.3 When the same act is committed by 2 consenting males, and not one,

it cannot be regarded as an offence when- (i) The act is done in private; (ii) The

act is not in the nature of sexual assault, causing harm to one of the two

individuals indulging in it; and (iii) No force or coercion is used since there is

mutual consent.

17.4 Section 377 must be read in light of constitutional provisions which

include the “right to be let alone”. The difference between obscene acts in private

and public is statutorily recognized in Section 294 IPC.

17.5 The phraseology of Section 377 (‘Carnal intercourse against the

order of nature’) is quaint and archaic, it should be given a meaning which reflects

the era when it was enacted. (1860)

17.6 Section 377 should be interpreted in the context of its placement in

the IPC as criminalizing an act in some way adversely affecting the human body

and not an act which is an offence against morals as dealt with in Chapter XIV.

2

Page 29 The language of Section 377 is qua harm of adverse affection to the body which is

the context in which the section appears. It would have to be associated with

sexual assault. It is placed at the end of the Chapter XVI (Of Offences affecting

the human body) and not in Chapter XIV (Of Offences affecting the Public

Health, Safety, Convenience, Decency and Morals).

17.7 Chapter Headings and sub headings provide a guide to interpreting

the scope and ambit of Section 377. The Petitioners rely on G.P. Singh, Principles

of Statutory Interpretation,13

th

Ed. 2012, pp 167 – 170, Raichuramatham

Prabhakar v. Rawatmal Dugar, (2004) 4 SCC 766 at para 14 and DPP v.

Schildkamp, 1971 A.C. 1 at page 23. Headings or Titles may be taken as a

condensed name assigned to indicate collectively the characteristics of the subject

matter dealt with by the enactment underneath.

17.8 Section 377 is impermissibly vague, delegates policy making powers

to the police and results in harassment and abuse of the rights of LGBT persons.

The Petitioners rely on State of MP v. Baldeo Prasad, (1961) 1 SCR 970 at 989

which held that, ‘Where a statute empowers the specified authorities to take

preventive action against the citizens it is essential that it should expressly make it

a part of the duty of the said authorities to satisfy themselves about the existence

of what the statute regards as conditions precedent to the exercise of the said

authority. If the statute is silent in respect of one of such conditions precedent, it

undoubtedly constitutes a serious infirmity which would inevitably take it out of

the provisions of Article 19 (5).’

2

Page 30 17.9 Widespread abuse and harassment of LGBT persons u/s 377 has

been incontrovertibly established. The appellants rely on paras 21, 22, 50, 74 and

94 of the judgment of the Division Bench of the Delhi High Court in Suresh

Kumar Koushal v. Naz Foundation which records evidence of various instances

of the use of Section 377 to harass members of the LGBT community. These were

based on paras 33 and 35 of the Writ Petition filed by the Naz Foundation

challenging the vires of Section 377. It was supported by various documents

brought on record, such as Human Rights Watch Report, July 2002 titled,

“Epidemic of Abuse: Police Harassment of HIV/AIDS Outreach Workers in

India”; Affidavits giving instances of torture and sexual abuse; Jayalakshmi v.

State, (2007) 4 MLJ 849 dealing with sexual abuse and torture of a eunuch by

police; An Order of a Metropolitan Magistrate alleging an offence u/s 377 against

two women even though there is an express requirement of penetration under the

Explanation to Section 377.

17.10 Section 377 is ultra vires of Article 14 as there is no classification

apparent on the face of it.

17.11 The appellants contend that Section 377 is too broadly phrased as it

may include: (1) Carnal intercourse between husband and wife; (2) Carnal

intercourse between man and woman for pleasure without the possibility of

conception of a human being; (3) Use of contraceptives between man and woman;

(4) Anal sex between husband and wife; (5) Consenting carnal intercourse

3

Page 31 between man and man; (6) Non consenting carnal intercourse between man and

man; (7) Carnal intercourse with a child with or without consent.

17.12 The Section does not lay down any principle or policy for exercise of

discretion as to which of all these cases he may investigate. It is silent on whether

the offence can be committed taking within its ambit, the most private of places,

the home.

17.13 Section 377 targets the LGBT community by criminalizing a closely

held personal characteristic such as sexual orientation. By covering within its

ambit, consensual sexual acts by persons within the privacy of their homes, it is

repugnant to the right to equality.

18. Shri Shyam Divan, learned senior counsel representing respondent

No.11-Voices Against 377, made the following arguments:

18.1 Section 377 is ultra vires Articles 14, 15, 19(1)(a) and 21 of the

Constitution inasmuch as it violates the dignity and personhood of the LGBT

community. Sexual rights and sexuality are a part of human rights and are

guaranteed under Article 21. It is scientifically established that consensual same

sex conduct is not “against the order of nature”. LGBT persons do not seek any

special rights. They merely seek their right to equality of not to be criminalized for

being who they are. Our Constitution does not deny any citizen the right to fully

develop relationships with other persons of the same gender by casting a shadow

of criminality on such sexual relationships. Justice Vivian Bose in Krishna v.

State of Madras, 1951 SCR 621 stated: ‘When there is ambiguity or doubt the

3

Page 32 construction of any clause in the chapter on Fundamental Rights, it is our duty to

resolve it in favour of the freedoms so solemnly stressed.’ Section 377 in its

interpretation and operation targets LGBT persons and deprives them of their full

moral citizenship. This Court has developed great human rights jurisprudence in

cases concerning under trials, scavengers and bonded labourers to interpret the

notion of ‘dignity’. The Delhi High Court has exercised its jurisdiction to separate

out the offending portion of Section 377 IPC. Shri Divan also referred to the

legislative history of Section 377 IPC and argued that this provision perpetuates

violation of fundamental rights of LGBT persons. Shri Divan referred to the

incidents, which took place at Lucknow (2002 and 2006), Bangalore (2004 and

2006), Delhi (2006), Chennai (2006), Goa (2007), and Aligarh (2011) to bring

home the point that LGBT persons have been targeted by the police with impunity

and the judiciary at the grass route level has been extremely slow to recognize

harassment suffered by the victims. He also relied upon ‘Homosexuality: A

Dilemma in Discourse, Corsini Concise Encyclopaedia of Psychology and

Behavioural Science’, articles written by Prof. Upendra Baxi and Prof. S.P. Sathe,

172

nd

Report of the Law Commission which contained recommendation for

deleting Section 377 IPC and argued that Section 377 has been rightly declared

unconstitutional because it infringes right to privacy and right to dignity. He

relied upon the statement made by the Attorney General on 22.3.2012 that the

Government of India does not find any legal error in the order of the High Court

and accepts the same. Shri Divan further argued that Section 377 IPC targets

3

Page 33 LGBT persons as a class and is, therefore, violative of Articles 14 and 15 of the

Constitution.

19. Shri Anand Grover, learned senior counsel for respondent No.1 made

the following submissions:

19.1 Section 377 criminalises certain sexual acts covered by the

expressions “carnal intercourse against the order of nature” between consenting

adults in private. The expression has been interpreted to imply penile non vaginal

sex. Though facially neutral, these acts are identified and perceived by the broader

society to be indulged in by homosexual men.

19.2 By criminalising these acts which are an expression of the core

sexual personality of homosexual men, Section 377 makes them out to be

criminals with deleterious consequences thus impairing their human dignity.

19.3 Article 21 protects intrusion into the zone of intimate relations

entered into in the privacy of the home and this right is violated by Section 377,

particularly of homosexual men. The issue is therefore whether protection of the

privacy is available to consenting adults who may indulge in “carnal intercourse

against the order of nature”.

19.4 Section 377 does not fulfil the just fair and reasonable criteria of

substantive due process now read into Article 21.

19.5 Criminalisation impairs health services for gay men and thus violates

their right to health under Article 21.

3

Page 34 19.6 Section 377 is vague and seeks to introduce a classification which is

not based on rational criteria and the object it seeks to advance is not a legitimate

state object.

19.7 The history of unnatural offences against the order of nature and their

enforcement in India during the Mogul time, British time and post independence,

shows that the concept was introduced by the British and there was no law

criminalising such acts in India. It is based on Judeo-Christian moral and ethical

standards which conceive of sex on purely functional terms, that is, for

procreation. Post independence the section remained on the statute books and is

now seen as part of Indian values and morals.

19.8 Though facially neutral, an analysis of the judgments shows that

heterosexual couples have been practically excluded from the ambit of the section

and homosexual men are targeted by virtue of their association with the

proscribed acts.

19.9 The criminalisation of Section 377 impacts homosexual men at a

deep level and restricts their right to dignity, personhood and identity, privacy,

equality and right to health by criminalising all forms of sexual intercourse that

homosexual men can indulge in as the penetrative sexual acts they indulge in are

essentially penile non vaginal. It impacts them disproportionately as a class

especially because it restricts only certain forms of sexual intercourse that

heterosexual persons can indulge in. The expression of homosexual orientation

which is an innate and immutable characteristic of homosexual persons is

3

Page 35 criminalised by Section 377. The section ends up criminalising identity and not

mere acts as it is usually homosexual or transgender persons who are associated

with the sexual practices proscribed under Section 377 (relied on National

Coalition for Gay and Lesbian Equality v. Minster of Justice & Ors. 1998 (12)

BCLR 1517 (CC), Queen Empress v. Khairati 1884 ILR 6 ALL 204, Noshirwan

v. Emperor). While the privacy of heterosexual relations, especially marriage are

clothed in legitimacy, homosexual relations are subjected to societal disapproval

and scrutiny. The section has been interpreted to limit its application to same sex

sexual acts (Govindrajulu, in re, (1886) 1 Weir 382. Grace Jayamani v. E Peter

AIR 1982 Kar 46, Lohana Vasantlal Devchand v. State). Sexual intimacy is a core

aspect of human experience and is important to mental health, psychological well

being and social adjustment. By criminalising sexual acts engaged in by

homosexual men, they are denied this fundamental human experience while the

same is allowed to heterosexuals. The section exposed homosexual persons to

disproportionate risk of prosecution and harassment. There have been documented

instances of harassment and abuse, for example, Lucknow 2001 and Lucknow

2006.

19.10 Criminalisation creates a culture of silence and intolerance in society

and perpetuates stigma and discrimination against homosexuals. Homosexual

persons are reluctant to reveal their orientation to their family. Those who have

revealed their orientation are faced with shock, denial and rejection and some are

even pressurised through abuse and marriage to cure themselves. They are

subjected to conversion therapies such as electro-convulsive therapy although

3

Page 36 homosexuality is no longer considered a disease or a mental disorder but an

alternate variant of human sexuality and an immutable characteristic which cannot

be changed. Infact the American Psychiatry Association and American

Psychological Association filed an amicus brief in Lawrence v. Texas

demonstrating the harm from and the groundlessness of the criminalisation of

same sex sexual acts.

19.11 Fundamental rights must be interpreted in an expansive and

purposive manner so as to enhance the dignity of the individual and worth of the

human person. The Constitution is a living document and it should remain flexible

to meet newly emerging problems and challenges. The rights under Articles 14, 19

and 21 must be read together. The right to equality under Article 14 and the right

to dignity and privacy under Article 21 are interlinked and must be fulfilled for

other rights to be truly effectuated. International law can be used to expand and

give effect to fundamental rights guaranteed under our Constitution. This includes

UDHR, ICCPR and ICESCR which have been ratified by India. In particular the

ICCPR and ICESCR have been domesticated through enactment of Section 2 of

the Protection of Human Rights Act 1993 (Francis Coralie Mullin v.

Administrator, UT of Delhi (1981) 1 SCC 608, M. Nagaraj v. UoI (2006) 8 SCC

212, Maneka Gandhi v. UoI (1978) 1 SCC 248, Tractor Export v. Tarapore &

Co., (1969) 3 SCC 562, Jolly George v. Bank of Cochin (1980) 2 SCC 360,

Gramaphone Company of India Ltd. v. Birendra Bahadur Pandey (1984) 2 SCC

534, Vellore Citizens Welfare Forum v. UoI (1996) 5 SCC 647, Vishaka & Ors.

v. State of Rajasthn & Ors (1997) 6 SCC 241, PUCL v. UoI & Anr (1997) 1 SCC

3

Page 37 301, PUCL v. UoI & Anr (1997) 3 SCC 433, Apparel Export Promotion Council

v. A.K. Chopra (1999) 1 SCC 759, Pratap Singh v. State of Jharkhand (2005) 3

SCC 551, PUCL v. UoI & Anr. (2005) 2 SCC 436, Entertainment Network

(India) Ltd. v. Super Cassette Industries (2008) 12 SCC 10, Smt. Selvi v. State of

Karnataka (2010) 7 SCC 263).

19.12 Section 377 violates the right to privacy, dignity and health

guaranteed under Article 21 of all persons especially homosexual men.

19.13 Section 377 fails the criteria of substantive due process under Article

21 as it infringes upon the private sphere of individuals without justification which

is not permissible. The principle has been incorporated into Indian jurisprudence

in the last few years after the Maneka Gandhi case. The test of whether a law is

just fair and reasonable has been applied in examining the validity of state action

which infringes upon the realm of personal liberty (Mithu v. State of Punjab

(1983) 2 SCC 277, Selvi v. State of Karnataka (2010) 7 SCC 263, State of Punjab

v. Dalbir Singh (2012) 2 SCALE 126, Rajesh Kumar v. State through Govt of

NCT of Delhi (2011) 11 SCALE 182).

19.14 The guarantee of human dignity forms a part of Article 21 and our

constitutional culture. It seeks to ensure full development and evolution of

persons. It includes right to carry on functions and activities which constitute the

bare minimum of expression of the human self. The right is intimately related to

the right to privacy. Dignity is linked to personal self realisation and autonomy.

Personal intimacies and sexual relations are an important part of the expression of

3

Page 38 oneself. In light of the right to privacy, dignity and bodily integrity, there should

be no restriction on a person’s decision to participate or not participate in a sexual

activity. By making certain sexual relations between consenting adults a crime,

Section 377 by its existence demeans and degrades people and imposes an

examination on sexual intercourse. This is regardless of whether it is enforced. By

denying sexual expression which is an essential experience of a human being,

Section 377 violates the dignity of homosexual men in particular. Sex between

two men can never be penile vaginal and hence virtually all penile penetrative acts

between homosexual men are offences. As the society associates these acts with

homosexual men they become suspect of committing an offence thus creating fear

and vulnerability and reinforcing stigma of being a criminal (refer to Francis

Coralie Mullin, Prem Shankar Shukla v. Delhi Administration (1980) 3 SCC 526,

Maharashtra University of Health Science and Ors. v. Satchikitsa Prasarak

Mandal and Ors. (2010) 3 SCC 786, Kharak Singh, Noise Pollution (V), In re

(2005) 5 SCC 733, DK Basu v. State of WB (1997) 1 SCC 416, Gobind, Suchita

Srivastava v. Chandigarh Administration (2009) 9 SCC 1, Egan v. Canada [1995]

2 SCR 513, Law v. Canada (Minister of Employment and Immigration [1999] 1

SCR 497, Lawrence v. Texas, National Coalition of Gay and Lesbian Equality &

Ors.).

19.15 Right to health is an inherent part of the right to life under Article 21,

it is recognised by the ICESC which has been domesticated through Section 2 of

the Protection of Human Rights Act 1993. Article 12 of the ICESCR requires

states to take measures to protect and fulfil the health of all persons. States are

3

Page 39 obliged to ensure the availability and accessibility of health services, information,

education facilitates and goods without discrimination especially to vulnerable and

marginalised sections of the population. The Govt. has committed to addressing

the needs of those at the greatest risk of HIV including MSM and transgendered

persons. The risk of contracting HIV through unprotected penile anal sex is higher

than through penile vaginal sex. The HIV prevalence in MSM is 7.3% which is

disproportionately higher than in that of the general population which is less than

0.5%. The prevalence continues to rise in many States and this is because of the

stigmatisation of the MSM population due to which they are not provided with

sexual health services including prevention services such as condoms. Due to

pressure, some MSM also marry women thus acting as a bridge population.

Criminalisation increases stigma and discrimination and acts as a barrier to HIV

prevention programmes. Section 377 thwarts health services by preventing

collection of HIV data, impeding dissemination of information, forcing

harassment, threats and closure upon organisations who work with MSM,

preventing supply of condoms as it is seen as aiding an offence; limits access to

health services, driving the community underground; prevents disclosure of

symptoms; increases sexual violence and harassment against the community; and

creates an absence of safe spaces leading to risky sex. There are little if any

negative consequences of decriminalisation and studies have shown a reduction in

STDs (sexually transmitted diseases) and increased psychological adjustment.

19.16 Section 377 is vague and arbitrary. It is incapable of clear

construction such that those affected by it do not know the true intention as it does

3

Page 40 not clearly indicate the prohibition. The expression “carnal intercourse against the

order of nature” has not been defined in the statute. In the absence of legislative

guidance, courts are left to decide what acts constitute the same. A study of the

cases shows that application has become inconsistent and highly varied. From

excluding oral sex to now including oral sex, anal sex and penetration into

artificial orifices such as folded palms or between thighs by terming them as

imitative actors or acts of sexual perversity, the scope has been so broadened that

there is no reasonable idea of what acts are prohibited. It is only clear that penile

vaginal acts are not covered. This results in arbitrary application of a penal law

which is violative of Article 14 (refer to AK Roy v. UoI (1982) 1 SCC 271, KA

Abbas v. UoI and Anr. (1970) 2 SCC 760, Harish Chandra Gupta v. State of UP

AIR 1960 All 650, Subhash Chandra and Anr. v. Delhi Subordinate Services

Selection Board (2009) 15 SCC 458).

19.17 Section 377 distinguishes between carnal intercourse which is

against the order of nature and not against the order of nature. This classification

is unintelligible. It is arbitrary and not scientific. Due to an absence of legislative

guidance it is left to the Court to decide what constitutes against the order of

nature. The test in this regard has shifted from acts without possibility of

procreation to imitative acts to acts amounting to sexual perversity. These

parameters cannot be discerned on an objective basis. The object of the

classification which seeks to enforce Victorian notion of sexual morality which

included only procreative sex is unreasonable as condemnation of non procreative

sex is no longer a legitimate state object. Furthermore advancing public morality

4

Page 41 is subjective and cannot inform intrusions in personal autonomy especially since it

is majoritarian. Even assuming that the section was valid when it was enacted in

1861, the unreasonableness is pronounced with time and the justification does not

hold valid today. (refer to DS Nakara v. UoI (1983) 1 SCC 305, Kartar Singh v.

State of Punjab (1994) 3 SCC 569, M Nagaraj v. UoI (2006) 8 SCC 212, Anuj

Garg v. Hotel Association of India (2008) 3 SCC 1, Deepak Sibal v. Punjab

University (1989) 2 SCC 145, Suchita Srivastava v. Chandigarh Administration).

19.18 Section 377 is disproportionate and discriminatory in its impact on

homosexuals. The law must not only be assessed on its proposed aims but also on

its implications and effects. Though facially neutral, the section predominantly

outlaws sexual activity between men which is by its very nature penile non

vaginal. While heterosexual persons indulge in oral and anal sex, their conduct

does not attract scrutiny except when the woman is underage or unwilling. In fact,

Courts have even excluded married heterosexual couples from the ambit of

Section 377. When homosexual conduct is made criminal, this declaration itself is

an invitation to perpetrate discrimination. It also reinforces societal prejudices.

(Anuj Garg v. Hotel Association of India, Peerless General Finance Investment

Co. Ltd. v. Reserve Bank of India (1992) 2 SCC 343, Grace Jayamani v. EP Peter

AIR 1982 Kant. 46, Lawrence v. Texas, National Coalition for Gay and Lesbian

Equality, Dhirendra Nadan v. State–Criminal Case Nos.HAA0085 & 86 of 2005

(Fiji High Court).

19.19 Section 377 violates Article 15 by discriminating on the ground of

sexual orientation as although facially neutral it treats homosexual men unequally

4

Page 42 compared to heterosexuals and imposes an unequal burden on them. The general

purport of Article 15 is to prohibit discrimination on the grounds enumerated

therein. It is contended that as Article 15(3) uses the expression “women” the word

sex in Article 15(1) must partake the same character. However it is submitted that

Article 15(3) must not be allowed to limit the understanding of Article 15(1) and

reduce it to a binary norm of man and woman only. This becomes clear when

Article 15(2) is applied to transgendered persons who identify as a third gender. For

example, Government of India has introduced an option for “others” in the sex

column of the passport application form. This can be achieved only if the expression

“sex” is read to be broader than the binary norm of biological sex as man or woman.

The Constitution is a living document and the Court can breathe content into rights.

The underlying purpose against sex discrimination is to prevent differential

treatment for the reasons of non conformity with normal or natural sexual or gender

roles. Sex relations are intricately tied to gender stereotypes. Accordingly

discrimination on the ground of sex necessarily includes discrimination on the basis

of sexual orientation. Like gender discrimination, discrimination on the basis of

sexual orientation is directed against an immutable and core characteristic of human

personality. Even international law recognises sexual orientation as being included

in the ground “sex”. The determination of impact of a legislation must be taken in

a contextual manner taking into account the content, purpose, characteristics and

circumstances of the law. Section 377 does not take into account the differences

in individuals in terms of their sexual orientation and makes sexual practices

relevant to and associated with a class of homosexual persons criminal. It

criminalises acts which are normal sexual expressions for homosexual men

4

Page 43 because they can only indulge in penetrative acts which are penile non vaginal.

Distinction based on a prohibited ground cannot be allowed regardless of how

laudable the object is. If a law operates to discriminate against some persons only

on the basis of a prohibited ground, it must be struck down. (M Nagaraj v. UoI,

Anuj Garg v. Hotel Association of India, Toonen v. Australia, Egan v. Canada,

Vriend v. Alberta, Punjab Province v. Daulat Singh AIR 1946 PC 66, State of

Bombay v. Bombay Education Society [1955] SCR 568 ). Shri Grover also

submitted that the Courts in other countries have struck down similar laws that

criminalise same-sex sexual conduct on the ground that they violate the right to

privacy, dignity and equality.

20. Shri Ashok Desai, learned senior counsel, who appeared for Shri

Shyam Benegal argued that Section 377 IPC, which is a pre-Constitution statute,

should be interpreted in a manner which may ensure protection of freedom and

dignity of the individuals. He submitted that the Court should also take

cognizance of changing values and temporal reasonableness of a statute. Shri

Desai emphasized that the attitude of the society is fast changing and the acts

which were treated as offence should no longer be made punitive. He referred to

medical literature to show that sexuality is a human condition and argued that it

should not be regarded as a depravity or a sin or a crime. Learned senior counsel

submitted that in view of Section 377 IPC which stigmatized homosexuality, not

only homosexuals but their families face stigma and discrimination. He referred

to the recommendations made by 172

nd

Law Commission Report for deleting

Section 377 IPC, the survey conducted by Outlook Magazine giving the statistics

4

Page 44 of the persons who indulged in different sexual practices, the support extended by

the eminent persons including Swami Agnivesh, Soli J. Sorabjee (Senior

Advocate), Capt. Laxmi Sehgal, Aruna Roy, Prof. Amartya Sen and Prof.

Upendra Baxi for deleting Section 377 IPC and submitted that the impugned order

should be upheld. Learned senior counsel further argued that Section 377 IPC,

which applies to same sex relations between consenting adults violates the

constitutional guarantee of equality under Articles 14 and 15 and the High Court

rightly applied Yogyakarta principles for de-criminalisation of the section

challenged in the writ petition filed by respondent No.1. He supported the High

Court’s decision to invoke the principle of severability. Shri Ram Jethmalani,

Senior Advocate, who did not argue the case, but filed written submissions also

supported the impugned order and argued that the High Court did not commit any

error by declaring Section 377 IPC as violative of Articles 14, 15 and 21 of the

Constitution.

21.The learned Attorney General, who argued the case as Amicus, invited our

attention to affidavit dated 1.3.2012 filed on behalf of the Home Ministry to show

that the Group of Ministers constituted for looking into the issue relating to

constitutionality of Section 377 IPC recommended that there is no error in the

impugned order, but the Supreme Court may take final view in the matter. The

learned Attorney General submitted that the declaration granted by the High Court

may not result in deletion of Section 377 IPC from the statute book, but a proviso

would have to be added to clarify that nothing contained therein shall apply to any

sexual activity between the two consenting adults in private. Learned Attorney

4

Page 45 General also emphasised that the Court must take cognizance of the changing

social values and reject the moral views prevalent in Britain in the 18

th

century.

22.Shri P.P. Malhotra, learned Additional Solicitor General, who appeared on

behalf of the Ministry of Home Affairs, referred to the affidavit filed before the

Delhi High Court wherein the Ministry of Home Affairs had opposed de-

criminalisation of homosexuality and argued that in its 42

nd

Report, the Law

Commission had recommended retention of Section 377 IPC because the societal

disapproval thereof was very strong. Learned Additional Solicitor General

submitted that the legislature, which represents the will of the people has decided

not to delete and it is not for the Court to import the extra-ordinary moral values

and thrust the same upon the society. He emphasized that even after 60 years of

independence, Parliament has not thought it proper to delete or amend Section

377 IPC and there is no warrant for the High Court to have declared the provision

as ultra vires Articles 14,15 and 21 of the Constitution.

23.Shri Mohan Jain, learned Additional Solicitor General who appeared on

behalf of the Ministry of Health, submitted that because of their risky sexual

behaviour, MSM and female sex workers are at a high risk of getting HIV/AIDS

as compared to normal human beings. He pointed out that as in 2009, the

estimated number of MSM was 12.4 lakhs.

24.We have considered the arguments/submissions of the learned counsel and

perused the detailed written submissions filed by them. We have also gone

through the voluminous literature placed on record and the judgments of other

4

Page 46 jurisdictions to which reference has been made in the impugned order and on

which reliance has been placed by the learned counsel who have supported the

order under challenge.

25.We shall first deal with the issue relating to the scope of judicial review of

legislations.Since Section 377 IPC is a pre-Constitutional legislation, it has been

adopted after enactment of the Constitution, it will be useful to analyse the ambit

and scope of the powers of the superior Courts to declare such a provision as

unconstitutional. Articles 13, 14, 15, 19, 21, 32, 226 and 372 of the Constitution,

which have bearing on the issue mentioned herein above read as under:

“13. Laws inconsistent with or in derogation of the

fundamental rights.—(1) All laws in force in the territory of

India immediately before the commencement of this

Constitution, in so far as they are inconsistent with the

provisions of this Part, shall, to the extent of such inconsistency,

be void.

(2) The State shall not make any law which takes away or

abridges the rights conferred by this Part and any law made in

contravention of this clause shall, to the extent of the

contravention, be void.

(3) In this Article, unless the context otherwise requires,—

(a) “law” includes any Ordinance, order, bye-law, rule,

regulation, notification, custom or usage having in the territory of

India the force of law;

(b) “laws in force” includes laws passed or made by a

Legislature or other competent authority in the territory of India

before the commencement of this Constitution and not

previously repealed, notwithstanding that any such law or any

part thereof may not be then in operation either at all or in

particular areas.

(4) Nothing in this Article shall apply to any amendment of this

Constitution made under Article 368.

4

Page 47 14. Equality before law.— The State shall not deny to any

person equality before the law or the equal protection of the laws

within the territory of India.

15. Prohibition of discrimination on grounds of religion,

race, caste, sex or place of birth-

(1) The State shall not discriminate against any citizen on

grounds only of religion, race, caste, sex, place of birth or any of

them.

(2) No citizen shall, on ground only of religion, race, caste, sex,

place of birth or any of them, be subject to any disability,

liability, restriction or condition with regard to -

(a) access to shops, public restaurants, hotels and places of

publicentertainment; or

(b) the use of wells, tanks, bathing ghats, roads and places of

public resort maintained whole or partly out of State funds or

dedicated to the use of general public.

(3) Nothing in this article shall prevent the State from making

any special provision for women and children.

(4) Nothing in this article or in clause (2) or article 29 shall

prevent the State from making any special provision for the

advancement of any socially and educationally backward classes

of citizens or for the Scheduled Castes and the Scheduled

Tribes.

(5) Nothing I this article or in sub-clause (g) of clause () of

article 19 shall prevent the State from making any special

provision, by law, for the advancement of any socially and

educationally backward classes of citizen or for the Scheduled

Castes or Scheduled Tribes in so far as such special provisions

relate to their admission to educational institutions including

private educational institutions, whether aided or unaided by the

State, other than the minority educational institutions referred to

in Clause (1) of article 30.

19. Protection of certain rights regarding freedom of speech

etc.- (1) All citizens shall have the right-

(a) to freedom of speech and expression;

(b) to assemble peaceably and without arms;

to form associations or unions;

(d) to move freely throughout the territory of India;

(e) to reside and settle in any part of the territory of India; and

(f) omitted

(g) to practise any profession, or to carry on any occupation,

trade or business.

4

Page 48 (2) Nothing in sub-clause (a) of clause (1) shall affect the

operation of any existing law, or prevent the State from making

any law, in so far as such law imposes reasonable restrictions on

the exercise of the right conferred by the said sub-clause in the

interests of the sovereignty and integrity of India, the security of

the State, friendly relations with foreign States, public order,

decency or morality or in relation to contempt of court,

defamation or incitement to an offence.

(3) Nothing in sub-clause (b) of the said clause shall affect the

operation of any existing law in so far as it imposes, or prevent

the State from making any law imposing, in the interests of the

sovereignty and integrity of India or public order, reasonable

restrictions on the exercise of the right conferred by the said sub-

clause.

(4) Nothing in sub-clause of the said clause shall affect the

operation of any existing law in so far as it imposes, or prevent

the State from making any law imposing, in the interests of the

sovereignty and integrity of India or public order or morality,

reasonable restrictions on the exercise of the right conferred by

the said sub-clause.

(5) Nothing in sub-clauses (d) and (e) of the said clause shall

affect the operation of any existing law in so far as it imposes, or

prevent the State from making any law imposing, reasonable

restrictions on the exercise of any of the rights conferred by the

said sub-clauses either in the interests of the general public or for

the protection of the interests of any Scheduled Tribe.

(6) Nothing in sub-clause (g) of the said clause shall affect the

operation of any existing law in so far as it imposes, or prevent

the State from making any law imposing, in the interests of the

general public, reasonable restrictions on the exercise of the

right conferred by the said sub-clause, and, in particular, nothing

in the said sub-clause shall affect the operation of any existing

law in so far as it relates to, or prevent the State from making

any law relating to,-

(i) the professional or technical qualifications necessary for

practising any profession or carrying on any occupation, trade or

business, or

(ii) the carrying on by the State, or by a corporation owned or

4

Page 49 controlled by the State, of any trade, business, industry or

service, whether to the exclusion, complete or partial, of citizens

or otherwise.

21. Protection of life and personal liberty. — No person shall

be deprived of his life or personal liberty except according to

procedure established by law.

32. Remedies for enforcement of rights conferred by this

Part.—

(1) The right to move the Supreme Court by appropriate

proceedings for the enforcement of the rights conferred by this

Part is guaranteed.

(2) The Supreme Court shall have power to issue directions or

orders or writs, including writs in the nature of habeas corpus,

mandamus, prohibition, quo warranto and certiorari, whichever

may be appropriate, for the enforcement of any of the rights

conferred by this Part.

(3) Without prejudice to the powers conferred on the Supreme

Court by clauses (1) and (2), Parliament may by law empower

any other court to exercise within the local limits of its

jurisdiction all or any of the powers exercisable by the Supreme

Court under clause (2).

(4) The right guaranteed by this Article shall not be suspended

except as otherwise provided for by this Constitution.

226. Power of High Courts to issue certain writs.—

(1) Notwithstanding anything in Article 32, every High Court

shall have power, throughout the territories in relation to which it

exercises jurisdiction, to issue to any person or authority,

including in appropriate cases, any Government, within those

territories directions, orders or writs, including writs in the

nature of habeas corpus, mandamus, prohibition, quo warranto

and certiorari, or any of them, for the enforcement of any of the

rights conferred by Part III and for any other purpose.

(2) The power conferred by clause (1) to issue directions, orders

or writs to any Government, authority or person may also be

exercised by any High Court exercising jurisdiction in relation to

the territories within which the cause of action, wholly or in part,

arises for the exercise of such power, notwithstanding that the

seat of such Government or authority or the residence of such

person is not within those territories.

4

Page 50 (3) Where any party against whom an interim order, whether by

way of injunction or stay or in any other manner, is made on, or

in any proceedings relating to, a petition under clause (1),

without—

(a) furnishing to such party copies of such petition and all

documents in support of the plea for such interim order; and

(b) giving such party an opportunity of being heard, makes an

application to the High Court for the vacation of such order and

furnishes a copy of such application to the party in whose favour

such order has been made or the counsel of such party, the High

Court shall dispose of the application within a period of two

weeks from the date on which it is received or from the date on

which the copy of such application is so furnished, whichever is

later, or where the High Court is closed on the last day of that

period, before the expiry of the next day afterwards on which the

High Court is open; and if the application is not so disposed of,

the interim order shall, on the expiry of that period, or, as the

case may be, the expiry of the said next day, stand vacated.

(4) The power conferred on a High Court by this Article shall

not be in derogation of the power conferred on the Supreme

Court by clause (2) of Article 32.

372. Continuance in force of existing laws and their

adaptation.—

(1) Notwithstanding the repeal by this Constitution of the

enactments referred to in

Article 395 but subject to the other provisions of this

Constitution, all the law in force in the territory of India

immediately before the commencement of this Constitution shall

continue in force therein until altered or repealed or amended by

a competent Legislature or other competent authority.

(2) For the purpose of bringing the provisions of any law in force

in the territory of India into accord with the provisions of this

Constitution, the President may by order make such adaptations

and modifications of such law, whether by way of repeal or

amendment, as may be necessary or expedient, and provide that

the law shall, as from such date as may be specified in the order,

have effect subject to the adaptations and modifications so

made, and any such adaptation or modification shall not be

questioned in any court of law.

(3) Nothing in clause (2) shall be deemed—

(a) to empower the President to make any adaptation or

modification of any law after the expiration of three years from

the commencement of this Constitution; or

5

Page 51 (b) to prevent any competent Legislature or other competent

authority from repealing or amending any law adapted or

modified by the President under the said clause.

Explanation I.—The expression “law in force” in this Article

shall include a law passed or made by a Legislature or other

competent authority in the territory of India before the

commencement of this Constitution and not previously repealed,

notwithstanding that it or parts of it may not be then in operation

either at all or in particular areas.

Explanation II.—Any law passed or made by a Legislature or

other competent authority in the territory of India which

immediately before the commencement of this Constitution had

extra-territorial effect as well as effect in the territory of India

shall, subject to any such adaptations and modifications as

aforesaid, continue to have such extra-territorial effect.

Explanation III.—Nothing in this Article shall be construed as

continuing any temporary law in force beyond the date fixed for

its expiration or the date on which it would have expired if this

Constitution had not come into force.

Explanation IV.—An Ordinance promulgated by the Governor

of a Province under section 88 of the Government of India Act,

1935, and in force immediately before the commencement of this

Constitution shall, unless withdrawn by the Governor of the

corresponding State earlier, cease to operate at the expiration of

six weeks from the first meeting after such commencement of

the Legislative Assembly of that State functioning under clause

(1) of Article 382, and nothing in this Article shall be construed

as continuing any such Ordinance in force beyond the said

period.”

26.A plain reading of these Articles suggests that the High Court and this

Court are empowered to declare as void any pre-Constitutional law to the extent

of its inconsistency with the Constitution and any law enacted post the enactment

of the Constitution to the extent that it takes away or abridges the rights conferred

by Part III of the Constitution. In fact a constitutional duty has been cast upon this

Court to test the laws of the land on the touchstone of the Constitution and

provide appropriate remedy if and when called upon to do so. Seen in this light

the power of judicial review over legislations is plenary. However, keeping in

5

Page 52 mind the importance of separation of powers and out of a sense of deference to

the value of democracy that parliamentary acts embody, self restraint has been

exercised by the judiciary when dealing with challenges to the constitutionality of

laws. This form of restraint has manifested itself in the principle of presumption of

constitutionality.

27.The principle was succinctly enunciated by a Constitutional Bench in Ram

Krishna Dalmia v. Shri Justice S.R. Tendolkar and Ors. AIR 1958 SC 538 in the

following words:

“… (b) that there is always a presumption in favour of the

constitutionality of an enactment and the burden is upon him

who attacks it to show that there has been a clear transgression

of the constitutional principles;

(c) that it must be presumed that the legislature understands and

correctly appreciates the need of its own people, that its laws are

directed to problems made manifest by experience and that its

discriminations are based on adequate grounds;

(d) that the legislature is free to recognise degrees of harm and

may confine its restrictions to those cases where the need is

deemed to be the clearest;

(e) that in order to sustain the presumption of constitutionality

the court may take into consideration matters of common

knowledge, matters of common report, the history of the times

and may assume every state of facts which can be conceived

existing at the time of legislation; and

(f) that while good faith and knowledge of the existing

conditions on the part of a legislature are to be presumed, if

there is nothing on the face of the law or the surrounding

circumstances brought to the notice of the court on which the

classification may reasonably be regarded as based, the

presumption of constitutionality cannot be carried to the extent

of always holding that there must be some undisclosed and

unknown reasons for subjecting certain individuals or

corporations to hostile or discriminating legislation.”

5

Page 53 The application of the above noted principles to pre-Constitutional statutes

was elucidated in the following words:

“18. It is neither in doubt nor in dispute that Clause 1 of Article

13 of the Constitution of India in no uncertain terms states that

all laws in force in the territory of India immediately before the

commencement of the Constitution, in so far as they are

inconsistent with the provisions of Part III there, shall, to the

extent of such inconsistency, be void. Keeping in view the fact

that the Act is a pre-constitution enactment, the question as

regards its constitutionality will, therefore, have to be judged as

being law in force at the commencement of the Constitution of

India [See Keshavan Madhava Menon v. The State of Bombay -

1951CriLJ 680 . By reason of Clause 1 of Article 13 of the

Constitution of India, in the event, it be held that the provision is

unconstitutional the same having regard to the prospective nature

would be void only with effect from the commencement of the

Constitution. Article 372 of the Constitution of India per force

does not make a pre-constitution statutory provision to be

constitutional. It merely makes a provision for the applicability

and enforceability of pre-constitution laws subject of course to

the provisions of the Constitution and until they are altered,

repealed or amended by a competent legislature or other

competent authorities.”

Referring to that case, the Court in Anuj Garg v. Hotel Association of India

and Ors. (2008) 3 SCC 1, while dealing with the constitutionality of Section 30 of

Punjab Excise Act, 1914, this Court observed:

“7. The Act is a pre-constitutional legislation. Although it is

saved in terms of Article 372 of the Constitution, challenge to its

validity on the touchstone of Articles 14, 15 and 19 of the

Constitution of India, is permissible in law. While embarking on

the questions raised, it may be pertinent to know that a statute

although could have been held to be a valid piece of legislation

keeping in view the societal condition of those times, but with

the changes occurring therein both in the domestic as also

international arena, such a law can also be declared invalid.”

5

Page 54 In John Vallamattom and Anr. v. Union of India AIR 2003 SC 2902, this

Court, while referring to an amendment made in UK in relation to a provision

which was in pari materia with Section 118 of Indian Succession Act, observed:

“The constitutionality of a provision, it is trite, will have to be

judged keeping in view the interpretative changes of the statute

affected by passage of time.”

Referring to the changing legal scenario and having regard to the

Declaration on the Right to Development adopted by the World Conference on

Human Rights as also Article 18 of the United Nations Covenant on Civil and

Political Rights, 1966, this Court observed:

“It is trite that having regard to Article 13(1) of the Constitution,

the constitutionality of the impugned legislation is required to be

considered on the basis of laws existing on 26-1-1950, but while

doing so the court is not precluded from taking into

consideration the subsequent events which have taken place

thereafter. It is further trite that the law although may be

constitutional when enacted but with passage of time the same

may be held to be unconstitutional in view of the changed

situation.”

Presumption of constitutionality:

28.Every legislation enacted by Parliament or State Legislature carries with it a

presumption of constitutionality. This is founded on the premise that the

legislature, being a representative body of the people and accountable to them is

aware of their needs and acts in their best interest within the confines of the

Constitution. There is nothing to suggest that this principle would not apply to

pre-Constitutional laws which have been adopted by the Parliament and used with

or without amendment. If no amendment is made to a particular law it may

5

Page 55 represent a decision that the Legislature has taken to leave the law as it is and this

decision is no different from a decision to amend and change the law or enact a

new law. In light of this, both pre and post Constitutional laws are manifestations

of the will of the people of India through the Parliament and are presumed to be

constitutional.

29.The doctrine of severability and the practice of reading down a statute both

arise out of the principle of presumption of constitutionality and are specifically

recognized in Article 13 which renders the law, which is pre-Constitutional to be

void only to the extent of inconsistency with the Constitution. In R.M.D.

Chamarbaugwalla v. The Union of India (UOI) AIR 1957 SC 628, a Constitution

Bench of this Court noted several earlier judgments on the issue of severability

and observed as follows:

“The doctrine of severability rests, as will presently be shown,

on a presumed intention of the legislature that if a part of a

statute turns out to be void, that should not affect the validity of

the rest of it, and that that intention is to be ascertained from the

terms of the statute. It is the true nature of the subject-matter of

the legislation that is the determining factor, and while a

classification made in the statute might go far to support a

conclusion in favour of severability, the absence of it does not

necessarily preclude it.

When a statute is in part void, it will be enforced as regards the

rest, if that is severable from what is invalid. It is immaterial for

the purpose of this rule whether the invalidity of the statute

arises by reason of its subject-matter being outside the

competence of the legislature or by reason of its provisions

contravening constitutional prohibitions.

26. That being the position in law, it is now necessary to

consider whether the impugned provisions are severable in their

application to competitions of a gambling character, assuming of

5

Page 56 course that the definition of 'prize competition' in s. 2(d) is wide

enough to include also competitions involving skill to a

substantial degree. It will be useful for the determination of this

question to refer to certain rules of construction laid down by the

American Courts, where the question of severability has been

the subject of consideration in numerous authorities. They may

be summarised as follows:

1. In determining whether the valid parts of a statute are

separable from the invalid parts thereof, it is the intention of the

legislature that is the determining factor. The test to be applied is

whether the legislature would have enacted the valid part if it

had known that the rest of the statute was invalid. Vide Corpus

Juris Secundum, Vol. 82, p. 156; Sutherland on Statutory

Construction, Vol. 2, pp. 176-177.

2. If the valid and invalid provisions are so inextricably mixed up

that they cannot be separated from one another, then the

invalidity of a portion must result in the invalidity of the Act in

its entirety. On the other hand, if they are so distinct and

separate that after striking out what is invalid, what remains is in

itself a complete code independent of the rest, then it will be

upheld notwithstanding that the rest has become unenforceable.

Vide Cooley's Constitutional Limitations, Vol. 1 at pp. 360-361;

Crawford on Statutory Construction, pp. 217-218.

3. Even when the provisions which are valid are distinct and

separate from those which are invalid, if they all form part of a

single scheme which is intended to be operative as a whole, then

also the invalidity of a part will result in the failure of the whole.

Vide Crawford on Statutory Construction, pp. 218-219.

4. Likewise, when the valid and invalid parts of a statute are

independent and do not form part of a scheme but what is left

after omitting the invalid portion is so thin and truncated as to be

in substance different from what it was when it emerged out of

the legislature, then also it will be rejected in its entirety.

5. The separability of the valid and invalid provisions of a statute

does not depend on whether the law is enacted in the same

section or different sections; (Vide Cooley's Constitutional

Limitations, Vol. 1, pp. 361-362); it is not the form, but the

substance of the matter that is material, and that has to be

ascertained on an examination of the Act as a whole and of the

setting of the relevant provisions therein.

5

Page 57 6. If after the invalid portion is expunged from the statute what

remains cannot be enforced without making alterations and

modifications therein, then the whole of it must be struck down

as void, as otherwise it will amount to judicial legislation. Vide

Sutherland on Statutory Construction, Vol. 2, p. 194.

7. In determining the legislative intent on the question of

separability, it will be legitimate to take into account the history

of the legislation, its object, the title and the preamble to it. Vide

Sutherland on Statutory Construction, Vol. 2, pp. 177-178.”

30.Another significant canon of determination of constitutionality is that the

Courts would be reluctant to declare a law invalid or ultra vires on account of

unconstitutionality. The Courts would accept an interpretation, which would be in

favour of constitutionality rather than the one which would render the law

unconstitutional. Declaring the law unconstitutional is one of the last resorts taken

by the Courts. The Courts would preferably put into service the principle of

'reading down' or 'reading into' the provision to make it effective, workable and

ensure the attainment of the object of the Act. These are the principles which

clearly emerge from the consistent view taken by this Court in its various

pronouncements including the recent judgment in Namit Sharma v. Union of India

(2013)1 SCC 745.

In D.S. Nakara and Ors. v. Union of India (UOI) (1983) 1 SCC 305 a

Constitution Bench of this Court elucidated upon the practice of reading down

statutes as an application of the doctrine of severability while answering in

affirmative the question whether differential treatment to pensioners related to the

date of retirement qua the revised formula for computation of pension attracts

5

Page 58 Article 14 of the Constitution. Some of the observations made in that judgment

are extracted below:

“66. If from the impugned memoranda the event of being in

service and retiring subsequent to specified date is severed, all

pensioners would be governed by the liberalised pension

scheme. The pension will have to be recomputed in accordance

with the provisions of the liberalised pension scheme as salaries

were required to be recomputed in accordance with the

recommendation of the Third Pay Commission but becoming

operative from the specified date. It does therefore appear that

the reading down of impugned memoranda by severing the

objectionable portion would not render the liberalised pension

scheme vague, unenforceable or unworkable.

67. In reading down the memoranda, is this Court legislating? Of

course 'not' When we delete basis of classification as violative of

Article 14, we merely set at naught the unconstitutional portion

retaining the constitutional portion.

68. We may now deal with the last submission of the learned

Attorney General on the point. Said the learned Attorney-

General that principle of severability cannot be applied to

augment the class and to adopt his words 'severance always cuts

down the scope, never enlarges it'. We are not sure whether

there is any principle which inhibits the Court from striking

down an unconstitutional part of a legislative action which may

have the tendency to enlarge the width and coverage of the

measure. Whenever classification is held to be impermissible

and the measure can be retained by removing the

unconstitutional portion of classification, by striking down words

of limitation, the resultant effect may be of enlarging the class. In

such a situation, the Court can strike down the words of

limitation in an enactment. That is what is called reading down

the measure. We know of no principle that 'severance' limits the

scope of legislation and can never enlarge it.”

The basis of the practice of reading down was succinctly laid down in

Commissioner of Sales Tax, Madhya Pradesh, Indore and Ors. v. Radhakrishan

and Ors. (1979) 2 SCC 249 in the following words:

5

Page 59 “In considering the validity of a statute the presumption is in

favour of its constitutionality and the burden is upon him who

attacks it to show that there has been a clear transgression of

constitutional principles. For sustaining the presumption of

constitutionality the Court may take into consideration matters of

common knowledge, matters of common report, the history of

the times and may assume every state of facts which can be

conceived it must always be presumed that the Legislature

understands and correctly appreciates the need of its own people

and that discrimination, if any, is based on adequate grounds. It

is well settled that courts will be justified in giving a liberal

interpretation to the section in order to avoid constitutional

invalidity. These principles have given rise to rule of reading

down the section if it becomes necessary to uphold the validity

of the sections.”

In Minerva Mills Ltd. and Ors. v. Union of India (UOI) and Ors. (1980) 3

SCC 625, the Court identified the limitations upon the practice of reading down:

“69. The learned Attorney General and the learned Solicitor

General strongly impressed upon us that Article 31C should be

read down so as to save it from the challenge of

unconstitutionality. It was urged that it would be legitimate to

read into that Article the intendment that only such laws would

be immunised from the challenge under Articles 14 and 19 as do

not damage or destroy the basic structure of the Constitution.

The principle of reading down the provisions of a law for the

purpose of saving it from a constitutional challenge is well-

known. But we find it impossible to accept the contention of the

learned Counsel in this behalf because, to do so will involve a

gross distortion of the principle of reading down, depriving that

doctrine of its only or true rationale when words of width are

used inadvertently. The device of reading down is not to be

resorted to in order to save the susceptibilities of the law

makers, nor indeed to imagine a law of one's liking to have been

passed. One must at least take the Parliament at its word when,

especially, it undertakes a constitutional amendment.”

This was further clarified in Delhi Transport Corporation v. D.T.C.

Mazdoor Congress and Ors. 1991 Supp (1) SCC 600. In his concurring opinion,

Ray, J. observed:

5

Page 60 “On a proper consideration of the cases cited hereinbefore as

well as the observations of Seervai in his book 'Constitutional

Law of India' and also the meaning that has been given in the

Australian Federal Constitutional Law by Coin Howard, it is

clear and apparent that where any term has been used in the Act

which per se seems to be without jurisdiction but can be read

down in order to make it constitutionally valid by separating and

excluding the part which is invalid or by interpreting the word in

such a fashion in order to make it constitutionally valid and

within jurisdiction of the legislature which passed the said

enactment by reading down the provisions of the Act. This,

however, does not under any circumstances mean that where the

plain and literal meaning that follows from a bare reading of the

provisions of the Act, Rule or Regulation that it confers

arbitrary, uncancalised, unbridled, unrestricted power to

terminate the services of a permanent employee without

recording any reasons for the same and without adhering to the

principles of natural justice and equality before the law as

envisaged in Article 14 of the Constitution, cannot be read down

to save the said provision from constitutional invalidity by

bringing or adding words in the said legislation such as saying

that it implies that reasons for the order of termination have to be

recorded. In interpreting the provisions of an Act, it is not

permissible where the plain language of the provision gives a

clear and unambiguous meaning can be interpreted by reading

down and presuming certain expressions in order to save it from

constitutional invalidity.”

31.From the above noted judgments, the following principles can be culled

out:

(i)The High Court and Supreme Court of India are empowered to declare as

void any law, whether enacted prior to the enactment of the Constitution or

after. Such power can be exercised to the extent of inconsistency with the

Constitution/contravention of Part III.

(ii)There is a presumption of constitutionality in favour of all laws, including

pre-Constitutional laws as the Parliament, in its capacity as the

6

Page 61 representative of the people, is deemed to act for the benefit of the people

in light of their needs and the constraints of the Constitution.

(iii)The doctrine of severability seeks to ensure that only that portion of the

law which is unconstitutional is so declared and the remainder is saved.

This doctrine should be applied keeping in mind the scheme and purpose

of the law and the intention of the Legislature and should be avoided where

the two portions are inextricably mixed with one another.

(iv)The court can resort to reading down a law in order to save it from being

rendered unconstitutional. But while doing so, it cannot change the essence

of the law and create a new law which in its opinion is more desirable.

32.Applying the afore-stated principles to the case in hand, we deem it proper

to observe that while the High Court and this Court are empowered to review the

constitutionality of Section 377 IPC and strike it down to the extent of its

inconsistency with the Constitution, self restraint must be exercised and the

analysis must be guided by the presumption of constitutionality. After the

adoption of the IPC in 1950, around 30 amendments have been made to the

statute, the most recent being in 2013 which specifically deals with sexual

offences, a category to which Section 377 IPC belongs. The 172

nd

Law

Commission Report specifically recommended deletion of that section and the

issue has repeatedly come up for debate. However, the Legislature has chosen

not to amend the law or revisit it. This shows that Parliament, which is

undisputedly the representative body of the people of India has not thought it

6

Page 62 proper to delete the provision. Such a conclusion is further strengthened by the

fact that despite the decision of the Union of India to not challenge in appeal the

order of the Delhi High Court, the Parliament has not made any amendment in the

law. While this does not make the law immune from constitutional challenge, it

must nonetheless guide our understanding of character, scope, ambit and import.

33.It is, therefore, apposite to say that unless a clear constitutional violation is

proved, this Court is not empowered to strike down a law merely by virtue of its

falling into disuse or the perception of the society having changed as regards the

legitimacy of its purpose and its need.

34.We may now notice the relevant provisions of the IPC.

“Section 375. Rape.-A man is said to commit "rape" who, except in

the case hereinafter excepted, has sexual intercourse with a woman

under circumstances falling under any of the six following

descriptions:-

First.-Against her will.

Secondly.-Without her consent.

Thirdly.-With her consent, when her consent has been obtained by

putting her or any person in whom she is interested in fear of death

or of hurt.

Fourthly.-With her consent, when the man knows that he is not her

husband, and that her consent is given because she believes that he

is another man to whom she is or believes herself to be lawfully

married.

Fifthly.-With her consent, when, at the time of giving such consent,

by reason of unsoundness of mind or intoxication or the

administration by him personally or through another of any

stupefying or unwholesome substance, she is unable to understand

the nature and consequences of that to which she gives consent.

6

Page 63 Sixthly.-With or without her consent, when she is under sixteen

years of age.

Explanation.-Penetration is sufficient to constitute the sexual

intercourse necessary to the offence of rape.

Exception.-Sexual intercourse by a man with his own wife, the wife

not being under fifteen years of age, is not rape.

376. Punishment for rape.--(1) Whoever, except in the cases

provided for by sub-section (2), commits rape shall be punished

with imprisonment of either description for a term which shall not

be less than seven years but which may be for life or for a term

which may extend to ten years and shall also be liable to fine unless

the woman raped is his own wife and is not under twelve years of

age, in which case, he shall be punished with imprisonment of either

description for a term which may extend to two years or with fine or

with both:

Provided that the court may, for adequate and special reasons to be

mentioned in the judgment, impose a sentence of imprisonment for a

term of less than seven years.

(2) Whoever,-

(a) being a police officer commits rape-

(i) within the limits of the police station to which he is appointed; or

(ii) in the premises of any station house whether or not situated in

the police station to which he is appointed; or

(iii) on a woman in his custody or in the custody of a police officer

subordinate to him; or

(b) being a public servant, takes advantage of his official position

and commits rape on a woman in his custody as such public servant

or in the custody of a public servant subordinate to him; or

(c) being on the management or on the staff of a jail, remand home

or other place of custody established by or under any law for the

time being in force or of a women's or children's institution takes

advantage of his official position and commits rape on any inmate of

such jail, remand home, place or institution; or

(d) being on the management or on the staff of a hospital, takes

advantage of his official position and commits rape on a woman in

that hospital; or

(e) commits rape on a woman knowing her to be pregnant; or

(f) commits rape on a woman when she is under twelve years of

age; or

(g) commits gang rape,

6

Page 64 shall be punished with rigorous imprisonment for a term which shall

not be less than ten years but which may be for life and shall also be

liable to fine:

Provided that the court may, for adequate and special reasons to be

mentioned in the judgment, impose a sentence of imprisonment of

either description for a term of less than ten years.

Explanation 1.-Where a women's is raped by one or more in a group

of persons acting in furtherance of their common intention, each of

the persons shall be deemed to have committed gang rape within the

meaning of this sub-section.

Explanation 2.-"women's or children's institution" means an

institution, whether called and orphanage or a home for neglected

women or children or a widows' home or by any other name, which

is established and maintained for the reception and care of women

or children.

Explanation 3.-"hospital" means the precincts of the hospital and

includes the precincts of any institution for the reception and

treatment of persons during convalescence or of persons requiring

medical attention or rehabilitation.

377. Unnatural offences.--Whoever voluntarily has carnal

intercourse against the order of nature with any man, woman or

animal, shall be punished with imprisonment for life, or with

imprisonment of either description for a term which may extend to

ten years, and shall also be liable to fine.

Explanation.-Penetration is sufficient to constitute the carnal

intercourse necessary to the offence described in this section.”

35.Before proceeding further, we may also notice dictionary meanings of some

words and expressions, which have bearing on this case.

Buggery – a carnal copulation against nature; a man or a woman

with a brute beast, a man with a man, or man unnaturally with a

woman. This term is often used interchangeably with “sodomy”.

(Black’s Law Dictionary 6

th

Edn. 1990)

Carnal – Pertaining to the body, its passions and its appetites

animal; fleshy; sensual; impure; sexual. People v. Battilana, 52 Cal.

6

Page 65 App.2d 685, 126 P.2d 923, 928 (Black’s Law Dictionary 6

th

edn.

1990)

Carnal knowledge – Coitus; copulation; the act of a man having

sexual bodily connections with a woman; sexual intercourse. Carnal

knowledge of a child is unlawful sexual intercourse with a female

child under the age of consent. It is a statutory crime, usually a

felony. Such offense is popularly known as “statutory rape”. While

penetration is an essential element, there is “carnal knowledge” if

there is the slightest penetration of the sexual organ of the female by

the sexual organ of the male. State v. Cross, 2000 S.E.2d 27, 29. It

is not necessary that the vagina be entered or that the hymen be

ruptured; the entering of the vulva or labia is sufficient. De Armond

v. State, Okl. Cr., 285 P.2d 236. (Black’s Law Dictionary 6

th

edn.

1990)

Nature – (1) A fundamental quality that distinguishes one thing

from another; the essence of something. (2) Something pure or true

as distinguished from something artificial or contrived. (3) The

basic instincts or impulses of someone or something (Black’s Law

Dictionary 9

th

edn).

LEGISLATIVE HISTORY OF SECTION 377

ENGLAND

36.The first records of sodomy as a crime at Common Law in England were

chronicled in the Fleta, 1290, and later in the Britton, 1300. Both texts prescribed

that sodomites should be burnt alive. Such offences were dealt with by the

ecclesiastical Courts.

The Buggery Act 1533, formally an Act for the punishment of the vice of

Buggerie (25 Hen. 8 c. 6), was an Act of the Parliament of England that was

passed during the reign of Henry VIII. It was the country's first civil sodomy law.

The Act defined buggery as an unnatural sexual act against the will of God and

man and prescribed capital punishment for commission of the offence. This Act

6

Page 66 was later defined by the Courts to include only anal penetration and bestiality.

The Act remained in force until its repeal in 1828.

The Buggery Act of 1533 was re-enacted in 1563 by Queen Elizabeth I,

after which it became the charter for the subsequent criminalisation of sodomy in

the British Colonies. Oral-genital sexual acts were removed from the definition of

buggery in 1817.

The Act was repealed by Section 1 of the Offences against the Person Act

1828 (9 Geo.4 c.31) and by Section 125 of the Criminal Law (India) Act 1828

(c.74). It was replaced by Section 15 of the Offences against the Person Act 1828,

and ection 63 of the Criminal Law (India) Act 1828, which provided that buggery

would continue to be a capital offence.

With the enactment of the Offences against the Person Act 1861 buggery

was no longer a capital offence in England and Wales. It was punished with

imprisonment from 10 years to life.

INDIA

37.The offence of sodomy was introduced in India on 25.7.1828 through the

Act for Improving the Administration of Criminal Justice in the East Indies

(9.George.IV).

Chapter LXXIV Clause LXIII “Sodomy” – “And it be enacted, that every

person convicted of the abominable crime of buggery committed with either

mankind or with any animal, shall suffer death as a felon”.

6

Page 67 In 1837, a Draft Penal Code was prepared which included: Clauses 361 –

“Whoever intending to gratify unnatural lust, touches for that purpose any person

or any animal or is by his own consent touched by any person for the purpose of

gratifying unnatural lust, shall be punished with imprisonment of either description

for a term which may extend to fourteen years, and must not be less than two

years”; and Clause 362 - “Whoever intending to gratify unnatural lust, touches for

that purpose any person without that person’s free and intelligent consent, shall be

punished with imprisonment of either description for a term which may extend to

life and must not be less than seven years, and shall also be liable to fine.”

In Note M of the Introductory Report of Lord Macaulay to the Draft Code

these clauses were left to his Lordship in Council without comment observing

that:

“Clauses 361 and 362 relate to an odious class of offences

respecting which it is desirable that as little as possible be said. We

leave without comment to the judgment of his Lordship in Council

the two Clauses which we have provided for these offences. We are

unwilling to insert, either in the text, or in the notes, anything which

could have given rise to public discussion on this revolting subject;

as we are decidedly of the opinion that the injury which would be

done to the morals of the community by such discussion would far

more than compensate for any benefits which might be derived from

legislative measures framed with the greatest precision.”

[Note M on Offences Against the Body in Penal Code of 1837 –

Report of the Indian Law Commission on the Penal Code, October

14, 1837.]

However, in Report of the Commissioner’s Vol XXVIII it was observed

that the clauses and the absence of comments had created “a most improper

ambiguity”. Some members noted that the existing law on the subject is dead

letter and also that the said offence had been omitted in revised statutes of

6

Page 68 Massachusetts and does not appear in the French Penal Code unless the sufferer is

below 10 years of age.

“451. The Law Commissioners observe that Clauses 361 and 362

relate to an odious class of offences, respecting which it is desirable

that as little as possible should said. They therefore leave the

provisions proposed therein without comment to the judgment of the

governor-General in Council. Mr A.D. Campbell in concurrence

with Mr. Blane, censures the false delicacy which has in their

opinion caused a most improper ambiguity in these clauses, leaving

it uncertain whether they apply to the mere indecent liberties, or

extend to the actual commission of an offence of the nature

indicated.

452. It appears to us clear enough, that it was meant to strike at the

root of the offence by making the first act tending to it liable to the

same punishment, if the Judge shall deem it proper, as the offence

actually accomplished. This is a new principle, and it would have

been better if the Commissioners had explained for what reason

they adopted it, in respect to the offences here contemplated in

particular. We conceive that there is a very weighty objection to the

clauses in question, in the opening which they will afford to

calumny, if for an act so slight as may come within the meaning of

the word, “touches”, a man may be exposed to such a revolting

charge and suffer the ignominy of a public trial upon it.

453. Colonel Sleeman advises the omission of both these clauses,

deeming it most expedient to leave offences against nature silently

to the odium of society. It may give weight to this suggestion to

remark that the existing law on the subject is almost a dead letter, as

appears from the fact that in three years only six cases came before

the Nizamut Adawlut at Calcutta, although it is but true, we fear

that the frequency of the abominable offence in question “remains”

as Mr AD Campbell expresses it, “a horrid stain upon the land.

454. Mr. Livingstone, we observe, makes no mention of offences of

this nature in his code for Louisiana, and they are omitted in the

revised statutes of Massachusetts, of which the Chapter “of

offences against the Lives and Persons of Individuals” is appended

to the 2d Report of the English Criminal Law Commissioners. By

the French Penal Code, offences of this description do not come

within the scope of the law, unless they are effected or attempted by

violence, except the sufferer be under the age of ten years.”

6

Page 69 [Comment of the Law Commissioners on clauses 361 and 362 in

Report on the Indian Penal Code,1848.]

38.The IPC along with Section 377 as it exists today was passed by the

Legislative Council and the Governor General assented to it on 6.10.1860. The

understating of acts which fall within the ambit of Section 377 has changed from

non-procreative (Khanu v. Emperor) to imitative of sexual intercourse (Lohana

Vasantlal v. State AIR 1968 Guj 352) to sexual perversity (Fazal Rab v. State of

Bihar AIR 1963, Mihir v. Orissa 1991 Cri LJ 488). This would be illustrated by

the following judgments:

R. V. Jacobs (1817), Russ. & Ry. 331, C. C. R. -The offence of Sodomy can

only be committed per anum.

Govindarajula In re. (1886) 1 Weir 382-Inserting the penis in the mouth would

not amount to an offence under Section 377 IPC.

Khanu v. Emperor AIR 1925 Sind 286.

"The principal point in this case is whether the accused (who is

clearly guilty of having committed the sin of Gomorrah coitus per

os) with a certain little child, the innocent accomplice of his

abomination, has thereby committed an offence under Section 377,

Indian Penal Code.

Section 377 punishes certain persons who have carnal intercourse

against the order of nature with inter alia human beings. Is the act

here committed one of carnal intercourse? If so, it is clearly against

the order of nature, because the natural object of carnal intercourse

is that there should be the possibility of conception of human beings

which in the case of coitus per os is impossible".

"Intercourse may be defined as mutual frequent action by members

of independent organisation. Commercial intercourse is thereafter

referred to; emphasis is made on the reciprocity".

6

Page 70 "By metaphor the word 'intercourse' like the word 'commerce' is

applied to the relations of the sexes. Here also 'there is the

temporary visitation of one organism by a member of other

organisation, for certain' clearly defined and limited objects. The

primary object of the visiting organization is 'to obtain euphoria by

means of a detent of the nerves consequent on the sexual crisis'."

"But there is no intercourse unless the visiting member is enveloped

at least partially by the visited organism, for intercourse connotes

reciprocity. Looking at the question in this way it would seem that

sin of Gomorrah is no less carnal intercourse than the sin of

sodomy".

"it is to be remembered that the Penal Code does not, except in

Section 377, render abnormal sexual vice punishable at all. In

England indecent assaults are punishable very severely. It is

possible that under the Penal Code, some cases might be met by

prosecuting the offender for simple assault, but that is a

compoundable offence and in any case the patient could in no way

be punished. It is to be supposed that the Legislature intended that a

Tegellinus should carry on his nefarious profession perhaps vitiating

and depraving hundreds of children with perfect immunity?

I doubt not therefore, that cotius per os is punishable under Section

377, Indian Penal Code."

Khandu v. Emperor 35 Cri LJ 1096 : (AIR 1934 Lah 261)-"Carnal intercourse

with a bullock through nose is an unnatural offence punishable under Section 377,

Penal Code."

Lohana Vasantlal Devchand v. The State AIR 1968 Guj 252.

In this case, there were three accused. Accused 1 and 2 had already

committed the offence, in question, which was carnal intercourse per anus, of the

victim boy. The boy began to get a lot of pain and consequently, accused 2 could

not succeed having that act. He therefore voluntarily did the act in question by

putting his male organ in the mouth of the boy and there was also seminal

7

Page 71 discharge and the boy had to vomit it out. The question that arose for

consideration therein was as to whether the insertion of the male organ by the

second accused into the orifice of the mouth of the boy amounted to an offence

under Section 377 IPC.

The act was the actual replacement of desire of coitus and would amount to

an offence punishable under Section 377. There was an entry of male penis in the

orifice of the mouth of the victim. There was the enveloping of a visiting member

by the visited organism. There was thus reciprocity; intercourse connotes

reciprocity. It could, therefore, be said that the act in question amounted to an

offence punishable under Section 377.

What was sought to be conveyed by the explanation was that even mere

penetration would be sufficient to constitute carnal intercourse, necessary to the

offence referred to in Section 377. Seminal discharge, i.e., the full act of

intercourse was not the essential ingredient to constitute an offence in question.

It is true that the theory that the sexual intercourse is only meant for the

purpose of conception is an out-dated theory. But, at the same time it could be

said without any hesitation of contradiction that the orifice of mouth is not,

according to nature, meant for sexual or carnal intercourse. Viewing from that

aspect, it could be said that this act of putting a male-organ in the mouth of a

victim for the purposes of satisfying sexual appetite would be an act of carnal

intercourse against the order of nature.

7

Page 72 In State of Kerala v. Kundumkara Govindan and Anr., 1969 Cri LJ 818, the

Kerala High Court observed:

“18. Even if I am to hold that there was no penetration into the

vagina and the sexual acts were committed only between the thighs,

I do not think that the respondents can escape conviction under

Section 377 of the Penal Code. The counsel of the respondents

contends (in this argument the Public Prosecutor also supports him)

that sexual act between the thighs is not intercourse. The argument

is that for intercourse there must be encirclement of the male organ

by the organ visited; and that in the case of sexual act between the

thighs, there is no possibility of penetration.

19. The word 'intercourse' means 'sexual connection' (Concise

Oxford Dictionary). In Khanu v. Emperor AIR 1925 Sind 286 the

meaning of the word 'intercourse' has been considered:

Intercourse may be defined as mutual frequent action by members

of independent organization.

Then commercial intercourse, social intercourse, etc. have been

considered; and then appears:

By a metaphor the word intercourse, like the word commerce, is

applied to the relations of the sexes. Here also there is the

temporary visitation of one organism by a member of the other

organization, for certain clearly defined and limited objects. The

primary object of the visiting organization is to obtain euphoria by

means of a detent of the nerves consequent on the sexual crisis. But

there is no intercourse unless the visiting member is enveloped at

least partially by the visited organism, for intercourse connotes

reciprocity.

Therefore, to decide whether there is intercourse or not, what is to

be considered is whether the visiting organ is enveloped at least

partially by the visited organism. In intercourse between the thighs,

the visiting male organ is enveloped at least partially by the

organism visited, the thighs: the thighs are kept together and tight.

20. Then about penetration. The word 'penetrate' means in the

concise Oxford Dictionary 'find access into or through, pass

through.' When the male organ is inserted between the thighs kept

together and tight, is there no penetration? The word 'insert' means

place, fit, thrust.' Therefore, if the male organ is 'inserted' or 'thrust'

between the thighs, there is 'penetration' to constitute unnatural

offence.

7

Page 73 21. Unnatural offence is defined in Section 377 of the Penal Code;

whoever voluntarily has carnal intercourse against the order of

nature with any man, woman or animal commits unnatural offence.

The act of committing intercourse between the thighs is carnal

intercourse against the order of nature. Therefore committing

intercourse by inserting the male organ between the thighs of

another is an unnatural offence. In this connection, it may be noted

that the act in Section 376 is "sexual intercourse" and the act in

Section 377 is carnal intercourse against the order of nature."

22. The position in English law on this question has been brought to

my notice. The old decision of Rex v. Samuel Jacobs (1817) Russ

& Ry 381 CCE lays down that penetration through the mouth does

not amount to the offence of sodomy under English law. The

counsel therefore argues that sexual intercourse between the thighs

cannot also be an offence under Section 377 of the Penal Code. In

Sirkar v. Gula Mythien Pillai Chaithu Maho. mathu 1908 TLR Vol

XIV Appendix 43 a Full Bench of the Travancore High Court held

that having connection with a person in the mouth was an offence

under Section 377 of the Penal Code. In a short judgment, the

learned Judges held that it was unnecessary to refer to English

Statute Law and English text books which proceeded upon an

interpretation of the words sodomy, buggery and bestiality; and that

the words used in the Penal Code were very aim pie and died

enough to include all acts against the order of nature. My view on

the question is also that the words of Section 377 are simple and

wide enough to include any carnal intercourse again tithe order of

nature within its ambit. Committing intercourse between the thighs

of another is carnal intercourse against the order of nature.”

In Fazal Rab Choudhary v. State of Bihar (1982) 3 SCC 9 - While reducing the

sentence of the appellant who was convicted for having committed an offence

under Section 377 IPC upon a young boy who had come to his house to take a

syringe, the Court observed:

“3. The offence is one under Section 377 I.P.C., which implies

sexual perversity. No force appears to have been used. Neither the

notions of permissive society nor the fact that in some countries

homosexuality has ceased to be an offence has influenced our

thinking. However in judging the Depravity of the action for

determining quantum of sentence, all aspects of the matter must be

7

Page 74 kept in view. We feel there is some scope for modification of

sentence. Having examined all the relevant aspects bearing on the

question of nature of offence and quantum of sentence, we reduce

the substantive sentence to R.I. for 6 months. To the extent of this

modification in the sentence, the appeal is allowed.”

In Kedar Nath S/o Bhagchand v. State of Rajasthan, 1985 (2) WLN 560, the

Rajasthan High Court observed:

“19. The report (Ex. P. 24) shows that the rectal swear was positive

for spermatozoa, which resembled with human-spermatozoa. The

presence of the human-spermatozoa in the rectum of the deceased

has been held to be a definite proof of fact that the boy has been

subjected to the carnal intercourse against the course of nature. We

are in agreement with the above conclusion arrived at by the learned

trial Court as, in the facts and circumstances of the case, the

presence of human spermatozoa in the rectum of the deceased who

was a young boy, leads to only one conclusion that he was

subjected to the carnal intercourse against the course of nature.”

In Calvin Francis v. Orissa 1992 (2) Crimes 455, the Orissa High Court

outlined a case in which a man inserted his genital organ into the mouth of a 6

year old girl and observed:

“8. In order to attract culpability under Section 377, IPC, it has to be

established that (i) the accused had carnal intercourse with man,

woman or animal, (ii) such intercourse was against the order of

nature, (iii) the act by the accused was done voluntarily; and (iv)

there was penetration. Carnal intercourse against the order of nature

is the gist of the offence in Section 377. By virtue of the Explanation

to the Section, it is necessary to prove penetration, however little, to

constitute the carnal intercourse. Under the English law, to

constitute a similar offence the act must be in that part where

sodomy is usually committed. According to that law, the unnatural

carnal intercourse with a human being generally consists in

penetration per anus. In R. v. Jacobs : (1817) B&R 331 CCR and in

Govindarajulu in re (1886) 1 Weir 382, it was held that the act in a

child's mouth does not constitute the offence. But in Khanu v.

Emperor : AIR 1925 sind 286 it was held that coitus per os is

punishable under the Section.

7

Page 75 9. In terms of Section 377, IPC, whoever voluntarily has carnal

intercourse against the order of nature with any man, woman or

animal, commits the offence. Words used are quite comprehensive

and an act like putting male organ into victim's mouth which was an

initiative act of sexual intercourse for the purpose of his satisfying

the sexual appetite, would be an act punishable under Section 377,

IPC.

10. In Corpus Juris Secundum, Volume 81, op. 368-370, the

following comments have been made.

"Words used in statutory definitions of the crime of Sodomy have

been frequently construed as more comprehensive and as not

depending on, or limited by the common law definition of the crime,

at least as not dependent on the narrower definition of sodomy

afforded by some of the common law authorities and are generally

interpreted to include within their provisions all acts of unnatural

copulation, whether with mankind or beast. Other authorities,

however, have taken a contrary view, holding that the words used in

the statute are limited by the common law definition of the crime

where the words of the statute themselves are not explicit as to what

shall be included.

It is competent for the legislature to declare that the doing of certain

acts shall constitute the crime against nature even-though they

would not have constituted that crime at common law, and the

statutory crime against nature is not necessarily limited to the

common law crime of sodomy, but in imposing a punishment for the

common law crime it is not necessary for the legislature to specify

in the statute the particular acts which shall constitute the crime.

Under statutes providing that whoever has carnal copulation with a

beast, or in any opening of the body, except sexual parts, with

another being, shall be guilty of sodomy, it has been held that the

act of cunnilingus is not a crime, but that taking the male sex organ

into the mouth is sodomy. On the other hand, under such a statute it

has been held that the crime of sodomy cannot be committed unless

the sexual organ of accused is involved, but there is also authority

to the contrary. Under a statute defining sodomy as the carnal

knowledge and connection against the order of nature by man with

man, or in the same unnatural manner with woman, it has been held

that the crime cannot be committed by woman with woman.

7

Page 76 A statute providing that any person who shall commit any act or

practice of sexual perversity, either with mankind or beast on

conviction shall be punished, is not limited to instances involving

carnal copulation, but is restricted to cases involving the sex organ

of at least one of the parties. The term 'sexual perversity' does not

refer to every physical contact by a male with the body of the

female with intent to cause sexual satisfaction to the actor, but the

condemnation of the statute is limited to unnatural conduct

performed for the purpose of accomplish; abnormal sexual

satisfaction for the actor. Under a statute providing that any person

participating in the act or copulating the mouth of one person with

the sexual organ of another is guilty of the offence a person is guilty

of violating the statute when he has placed his mouth on the genital

organ of another, and the offence may be committed by two persons

of opposite sex.

11. Though there is no statutory definition of 'sodomy', Section 377

is comprehensive to engulf any act like the alleged act. View similar

to mine was expressed in Lohana Vasantlal Devchand and Ors. v.

The State : AIR 1963 Guj 252 and in Khanu's case (supra). The

orifice of the mouth is not, according to nature, meant for sexual or

carnal intercourse. 'Intercourse' may be defined as mutual frequent

action by members of independent organisation. Commercial

intercourse is therefore referred to; emphasis is made on the

reciprocity. By metaphor the word 'intercourse' like the word

'commerce' is applied to the relations of the sexes. Here also there is

the temporary visitation of one organism by a member of the other

organisation, for certain clearly defined and limited objects. The

primary object of the visiting organisation is to obtain euphoria by

means of a detent of the nerves consequent on the sexual crisis. But

there is no intercourse unless the visiting member is enveloped at

least partially by the visited organism, for intercourse connotes

reciprocity, and in this view it would seem that sin of Gomorrah is

no less carnal intercourse than the sin of sodomy. These aspects

have been illuminatingly highlighted in Khanu's case (supra).

12. In Stroud's Judicial Dictionary, the word 'buggery' is said to be

synonymous with sodomy. In K. J. Ayer's Manual of Law Terms

and Phrases (as Judicially Expounded), the meaning of the word

'sodomy' is stated to be a carnal knowledge committed against the

order of Nature by a man with a man or in the same unnatural

manner with a woman, or by a man or woman in any manner with a

beast. This is called buggery. As observed in Lohan Vasantlal

Devchand's case (supra), sodomy will be a species and unnatural

offence will be a generis. In that view of the matter, there can be no

7

Page 77 scope for any doubt that the act complained of in punishable under

Sec. 377, IPC.”

Similar views were expressed in State v. Bachmiya Musamiya, 1999 (3)

Guj LR 2456 and Orissa High Court in Mihir alias Bhikari Charan Sahu v. State

1992 Cri LJ 488. However, from these cases no uniform test can be culled out to

classify acts as “carnal intercourse against the order of nature”. In our opinion the

acts which fall within the ambit of the section can only be determined with

reference to the act itself and the circumstances in which it is executed. All the

aforementioned cases refer to non consensual and markedly coercive situations

and the keenness of the court in bringing justice to the victims who were either

women or children cannot be discounted while analyzing the manner in which the

section has been interpreted. We are apprehensive of whether the Court would

rule similarly in a case of proved consensual intercourse between adults. Hence it

is difficult to prepare a list of acts which would be covered by the section.

Nonetheless in light of the plain meaning and legislative history of the section, we

hold that Section 377 IPC would apply irrespective of age and consent. It is

relevant to mention here that the Section 377 IPC does not criminalize a particular

people or identity or orientation. It merely identifies certain acts which if

committed would constitute an offence. Such a prohibition regulates sexual

conduct regardless of gender identity and orientation.

39.We shall now consider the question whether the High Court was justified in

entertaining challenge to Section 377 IPC despite the fact that respondent No.1

had not laid factual foundation to support its challenge. This issue deserves to be

7

Page 78 prefaced by consideration of some precedents. In Southern Petrochemical

Industries v. Electricity Inspector (2007) 5 SCC 447, this Court considered

challenge to the T.N. Tax Consumption or Sale of Electricity Act, 2003. While

dealing with the question whether the 2003 Act was violative of the equality

clause enshrined in Article 14 of the Constitution, this Court made the following

observations:

“In absence of necessary pleadings and grounds taken before the

High Court, we are not in a position to agree with the learned

counsel appearing on behalf of the appellants that only because

Section 13 of the repealed Act is inconsistent with Section 14 of the

2003 Act, the same would be arbitrary by reason of being

discriminatory in nature and ultra vires Article 14 of the

Constitution of India on the premise that charging section provides

for levy of tax on sale and consumption of electrical energy, while

the exemption provision purports to give power to exempt tax on

“electricity sold for consumption” and makes no corresponding

provision for exemption of tax on electrical energy self-generated

and consumed.”

In Seema Silk and Sarees v. Directorate of Enforcement (2008) 5 SCC

580, this Court considered challenge to Sections 18(2) and (3) of the Foreign

Exchange Regulation Act, 1973, referred to paragraphs 69, 70 and 74 of the

Southern Petrochemical Industries v. Electricity Inspector (supra) and observed:

“In absence of such factual foundation having been pleaded, we

are of the opinion that no case has been made out for declaring the

said provision ultra vires the Constitution of India.”

40.The writ petition filed by respondent No.1 was singularly laconic inasmuch

as except giving brief detail of the work being done by it for HIV prevention

7

Page 79 targeting MSM community, it miserably failed to furnish the particulars of the

incidents of discriminatory attitude exhibited by the State agencies towards sexual

minorities and consequential denial of basic human rights to them. Respondent

No.1 has also not furnished the particulars of the cases involving harassment and

assault from public and public authorities to sexual minorities. Only in the

affidavit filed before this Court on behalf of the Ministry of Health and Family

Welfare, Department of AIDS Control it has been averred that estimated HIV

prevalence among FSW (female sex workers) is 4.60% to 4.94%, among MSM

(men who have sex with men) is 6.54% to 7.23% and IDU (injecting drug users)

is 9.42% to 10.30%. The total population of MSM as in 2006 was estimated to be

25,00,000 and 10% of them are at risk of HIV. The State-wise break up of

estimated size of high risk men who have sex with men has been given in

paragraphs 13 and 14 of the affidavit. In paragraph 19, the State-wise details of

total adult population, estimated adult HIV prevalence and estimated number of

HIV infections as in 2009 has been given. These details are wholly insufficient for

recording a finding that homosexuals, gays, etc., are being subjected to

discriminatory treatment either by State or its agencies or the society.

41.The question whether a particular classification is unconstitutional was

considered in Re: Special Courts Bill, 1978 (1979) 1 SCC 380. Speaking for

majority of the Constitution Bench, Chandrachud, CJ, referred to large number of

precedents relating to the scope of Article 14 and concluded several propositions

including the following:

7

Page 80 “1. The first part of Article 14, which was adopted from the Irish

Constitution, is a declaration of equality of the civil rights of all

persons within the territories of India. It enshrines a basic principle

of republicanism. The second part, which is a corollary of the first

and is based on the last clause of the first section of the Fourteenth

Amendment of the American Constitution, enjoins that equal

protection shall be secured to all such persons in the enjoyment of

their rights and liberties without discrimination of favourtism. It is

a pledge of the protection of equal laws, that is, laws that operate

alike on all persons under like circumstances.

2. The State, in the exercise of its governmental power, has of

necessity to make laws operating differently on different groups or

classes of persons within its territory to attain particular ends in

giving effect to its policies, and it must possess for that purpose

large powers of distinguishing and classifying persons or things to

be subjected to such laws.

3. The Constitutional command to the State to afford equal

protection of its laws sets a goal not attainable by the invention

and application of a precise formula. Therefore, classification need

not be constituted by an exact or scientific exclusion or inclusion

of persons or things. The Courts should not insist on delusive

exactness or apply doctrinaire tests for determining the validity of

classification in any given case. Classification is justified if it is not

palpably arbitrary.

4. The principle underlying the guarantee of Article 14 is not that

the same rules of law should be applicable to all persons within the

Indian Territory or that the same remedies should be made

available to them irrespective of differences of circumstances. It

only means that all persons similarly circumstanced shall be treated

alike both in privileges conferred and liabilities imposed. Equal

laws would have to be applied to all in the same situation, and

there should be no discrimination between one person and another

if as regards the subject-matter of the legislation their position is

substantially the same.

5. By the process of classification, the State has the power of

determining who should be regarded as a class for purposes of

legislation and in relation to a law enacted on a particular subject.

This power, no doubt, in some degree is likely to produce some

inequality; but if a law deals with the liberties of a number of well-

defined classes, it is not open to the charge of denial of equal

protection on the ground that it has no application to other persons.

Classification thus means segregation in classes which have a

systematic relation, usually found in common properties and

8

Page 81 characteristics. It postulates a rational basis and does not mean

herding together of certain persons and classes arbitrarily.

6. The law can make and set apart the classes according to the

needs and exigencies of the society and as suggested by

experience. It can recognise even degree of evil, but the

classification should never be arbitrary, artificial or evasive.

7. The classification must not be arbitrary but must be rational, that

is to say, it must not only be based on some qualities or

characteristics which are to be found in all the persons grouped

together and not in others who are left out but those qualities or

characteristics must have a reasonable relation to the object of the

legislation. In order to pass the test, two conditions must be

fulfilled, namely, (1) that the classification must be founded on an

intelligible differentia which distinguishes those that are grouped

together from others and (2) that differentia must have a rational

relation to the object sought to be achieved by the Act.

8. The differentia which is the basis of the classification and the

object of the Act are distinct things and what is necessary is that

there must be a nexus between them. In short, while Article 14

forbids class discrimination by conferring privileges or imposing

liabilities upon persons arbitrarily selected out of a large number of

other persons similarly situated in relation to the privileges sought

to be conferred or the liabilities proposed to be imposed, it does

not forbid classification for the purpose of legislation, provided

such classification is not arbitrary in the sense above mentioned.

9. If the legislative policy is clear and definite and as an effective

method of carrying out that policy a discretion is vested by the

statute upon a body of administrators or officers to make selective

application of the law to certain classes or groups of persons, the

statute itself cannot be condemned as a piece of discriminatory

legislation. In such cases, the power given to the executive body

would import a duty on it to classify the subject-matter of

legislation in accordance with the objective indicated in the statute.

If the administrative body proceeds to classify persons or things on

a basis which has no rational relation to the objective of the

legislature, its action can be annulled as offending against the equal

protection clause. On the other hand, if the statute itself does not

disclose a definite policy or objective and it confers authority on

another to make selection at its pleasure, the statute would be held

on the face of it to be discriminatory, irrespective of the way in

which it is applied.

8

Page 82 10. Whether a law conferring discretionary powers on an

administrative authority is constitutionally valid or not should not

be determined on the assumption that such authority will act in an

arbitrary manner in exercising the discretion committed to it.

Abuse of power given by law does occur; but the validity of the

law cannot be contested because of such an apprehension.

Discretionary power is not necessarily a discriminatory power.

11. Classification necessarily implies the making of a distinction or

discrimination between persons classified and those who are not

members of that class. It is the essence of a classification that upon

the class are cast duties and burdens different from those resting

upon the general public. Indeed, the very idea of classification is

that of inequality, so that it goes without saying that the mere fact

of inequality in no manner determines the matter of

constitutionality.

12. Whether an enactment providing for special procedure for the

trial of certain offences is or is not discriminatory and violative of

Article 14 must be determined in each case as it arises, for no

general rule applicable to all cases can safely be laid down. A

practical assessment of the operation of the law in the particular

circumstances is necessary.

13. A rule of procedure laid down by law comes as much within

the purview of Article 14 as any rule of substantive law and it is

necessary that all litigants, who are similarly situated, are able to

avail themselves of the same procedural rights for relief and for

defence with like protection and without discrimination.”

42.Those who indulge in carnal intercourse in the ordinary course and those

who indulge in carnal intercourse against the order of nature constitute different

classes and the people falling in the later category cannot claim that Section 377

suffers from the vice of arbitrariness and irrational classification. What Section

377 does is merely to define the particular offence and prescribe punishment for

the same which can be awarded if in the trial conducted in accordance with the

provisions of the Code of Criminal Procedure and other statutes of the same

8

Page 83 family the person is found guilty. Therefore, the High Court was not right in

declaring Section 377 IPC ultra vires Articles 14 and 15 of the Constitution.

43.While reading down Section 377 IPC, the Division Bench of the High

Court overlooked that a miniscule fraction of the country’s population constitute

lesbians, gays, bisexuals or transgenders and in last more than 150 years less than

200 persons have been prosecuted (as per the reported orders) for committing

offence under Section 377 IPC and this cannot be made sound basis for declaring

that section ultra vires the provisions of Articles 14, 15 and 21 of the Constitution.

44.The vagueness and arbitrariness go to the root of a provision and may

render it unconstitutional, making its implementation a matter of unfettered

discretion. This is especially so in case of penal statues. However while analyzing

a provision the vagaries of language must be borne in mind and prior application

of the law must be considered. In A.K. Roy and Ors. v. Union of India and Ors.

(1982) 1 SCC 271, a Constitution Bench observed as follows:

“67. The requirement that crimes must be defined with appropriate

definiteness is regarded as a fundamental concept in criminal law

and must now be regarded as a pervading theme of our Constitution

since the decision in Maneka Gandhi [1978] 2 SCR 621 . The

underlying principle is that every person is entitled to be informed

as to what the State commands or forbids and that the life and

liberty of a person cannot be put in peril on an ambiguity. However,

even in the domain of criminal law, the processes of which can

result in the taking away of life itself, no more than a reasonable

degree of certainty has to be accepted as a fact. Neither the criminal

law nor the Constitution requires the application of impossible

standards and therefore, what is expected is that the language of the

law must contain an adequate warning of the conduct which may

fall within the prescribed area, when measured by common

understanding. In criminal law, the legislature frequently uses vague

expressions like 'bring into hatred or contempt', 'maintenance of

8

Page 84 harmony between different religious groups' or 'likely to cause

disharmony or hatred or ill-will', or 'annoyance to the public', (see

Sections 124A, 153A(1)(b), 153B(1)(c), and 268 of the Penal

Code). These expressions, though they are difficult to define, do not

elude a just application to practical situations. The use of language

carries with it the inconvenience of the imperfections of language.”

In K.A. Abbas v. The Union of India (UOI) and Anr. (1970) 2 SCC 780 the

Court observed:

“46. These observations which are clearly obiter are apt to be too

generally applied and need to be explained. While it is true that the

principles evolved by the Supreme Court of the United States of

America in the application of the Fourteenth Amendment were

eschewed in our Constitution and instead the limits of restrictions

on each fundamental right were indicated in the clauses that follow

the first clause of the nineteenth Article, it cannot be said as an

absolute principle that no law will be considered bad for sheer

vagueness. There is ample authority for the proposition that a law

affecting fundamental rights may be so considered. A very pertinent

example is to be found in State of Madhya Pradesh and Anr. v.

Baldeo Prasad where the Central Provinces and Berar Goondas Act

1946 was declared void for uncertainty. The condition for the

application of Sections 4 and 4A was that the person sought to be

proceeded against must be a goonda but the definition of goonda in

the Act indicated no tests for deciding which person fell within the

definition. The provisions were therefore held to be uncertain and

vague.

47. The real rule is that if a law is vague or appears to be so, the

court must try to construe it, as far as may be, and language

permitting, the construction sought to be placed on it, must be in

accordance with the intention of the legislature. Thus if the law is

open to diverse construction, that construction which accords best

with the intention of the legislature and advances the purpose of

legislation, is to be preferred. Where however the law admits of no

such construction and the persons applying it are in a boundless sea

of uncertainty and the law prima facie takes away a guaranteed

freedom, the law must be held to offend the Constitution as was

done in the case of the Goonda Act. This is not application of the

doctrine of due process. The invalidity arises from the probability of

the misuse of the law to the detriment of the individual. If possible,

8

Page 85 the Court instead of striking down the law may itself draw the line

of demarcation where possible but this effort should be sparingly

made and only in the clearest of cases.”

45.We may now deal with the issue of violation of Article 21 of the

Constitution. The requirement of substantive due process has been read into the

Indian Constitution through a combined reading of Articles 14, 21 and 19 and it

has been held as a test which is required to be satisfied while judging the

constitutionality of a provision which purports to restrict or limit the right to life

and liberty, including the rights of privacy, dignity and autonomy, as envisaged

under Article 21. In order to fulfill this test, the law must not only be competently

legislated but it must also be just, fair and reasonable. Arising from this are the

notions of legitimate state interest and the principle of proportionality. In Maneka

Gandhi v. Union of India (supra), this Court laid down the due process

requirement in the following words:

“13. Articles dealing with different fundamental rights contained in

Part III of the Constitution do not represent entirely separate

streams of rights which do not mingle at many points. They are all

parts of an integrated scheme in the Constitution. Their waters must

mix to constitute that grand flow of unimpeded and impartial Justice

(social, economic and political), Freedom (not only of thought,

expression, belief, faith and worship, but also of association,

movement, vocation or occupation as well as of acquisition and

possession of reasonable property), of Equality (of status and of

opportunity, which imply absence of unreasonable or unfair

discrimination between individuals, groups and classes), and of

Fraternity (assuring dignity of the individual and the unity of the

nation), which our Constitution visualises. Isolation of various

aspects of human freedom, for purposes of their protection, is

neither realistic nor beneficial but would defeat the very objects of

such protection….

8

Page 86 … But the mere prescription of some kind of procedure cannot ever

meet the mandate of Article 21. The procedure prescribed by law

has to be fair, just and reasonable, not fanciful, oppressive or

arbitrary. The question whether the procedure prescribed by a law

which curtails or takes away the personal liberty guaranteed by

Article 21 is reasonable or not has to be considered not in the

abstract or on hypothetical considerations like the provision for a

full-dressed hearing as in a Courtroom trial, but in the context,

primarily, of the purpose which the Act is intended to achieve and

of urgent situations which those who are charged with the duty of

administering the Act may be called upon to deal with. Secondly,

even the fullest compliance with the requirements of Article 21 is

not the journey's end because, a law which prescribes fair and

reasonable procedure for curtailing or taking away the personal

liberty guaranteed by Article 21 has still to meet a possible

challenge under other provisions of the Constitution like, for

example, Articles 14 and 19.”

46.The right to privacy has been guaranteed by Article 12 of the Universal

Declaration of Human Rights (1948), Article 17 of the International Covenant of

Civil and Political Rights and European Convention on Human Rights. It has been

read into Article 21 through an expansive reading of the right to life and liberty.

The scope of the right as also the permissible limits upon its exercise have been

laid down in the cases of Kharak Singh v. State of UP & Ors. (1964) 1 SCR 332

and Gobind v. State of MP (1975) 2 SCC 148 which have been followed in a

number of other cases. In Kharak Singh v. The State of U.P. and Ors. (supra)

the majority said that 'personal liberty' in Article 21 is comprehensive to include

all varieties of rights which make up personal liberty of a man other than those

dealt with in Article 19(1) (d). According to the Court, while Article 19(1) (d)

deals with the particular types of personal freedom, Article 21 takes in and deals

with the residue. The Court said:

8

Page 87 “We have already extracted a passage from the judgment of Field J.

in Munn v. Illinois (1877) 94 U.S. 113, where the learned Judge

pointed out that 'life' in the 5th and 14th Amendments of the U.S.

Constitution corresponding to Article 21 means not merely the right

to the continuance of a person's animal existence, but a right to the

possession of each of his organs-his arms and legs etc. We do not

entertain any doubt that the word 'life' in Article 21 bears the same

signification. Is then the word 'personal liberty' to be construed as

excluding from its purview an invasion on the part of the police of

the sanctity of a man's home and an intrusion into his personal

security and his right to sleep which is the normal comfort and a

dire necessity for human existence even as an animal ? It might not

be in appropriate to refer here to the words of the preamble to the

Constitution that it is designed to "assure the dignity of the

individual" and therefore of those cherished human value as the

means of ensuring his full development and evolution. We are

referring to these objectives of the framers merely to draw attention

to the concepts underlying the Constitution which would point to

such vital words as 'personal liberty' having to be construed in a

reasonable manner and to be attributed that sense which would

promote and achieve those objectives and by no means to stretch

the meaning of the phrase to square with any preconceived notions

or doctrinaire Constitutional theories.”

47.In Gobind v. State of M.P. (supra) the Court observed:

“22. There can be no doubt that privacy-dignity claims deserve to

be examined with care and to be denied only when an important

countervailing interest is shown to be superior. If the Court does

find that a claimed right is entitled to protection as a fundamental

privacy right, a law infringing it must satisfy the compelling state

interest test. Then the question would be whether a state interest is

of such paramount importance as would justify an infringement of

the right. Obviously, if the enforcement of morality were held to be

a compelling as well as a permissible state interest, the

characterization of ft claimed rights as a fundamental privacy right

would be of far less significance. The question whether enforcement

of morality is a state interest sufficient to justify the infringement of

a fundamental privacy right need not be considered for the purpose

of this case and therefore we refuse to enter the controversial

thicket whether enforcement of morality is a function of state.

23. Individual autonomy, perhaps the central concern of any system

of limited government, is protected in part under our Constitution by

explicit Constitutional guarantees. "In the application of the

8

Page 88 Constitution our contemplation cannot only be of what has been but

what may be." Time works changes and brings into existence new

conditions. Subtler and far reaching means of invadings privacy will

make it possible to be heard in the street what is whispered in the

closet. Yet, too broad a definition of privacy raises serious

questions about the propriety of judicial reliance on a right that is

not explicit in the Constitution. Of course, privacy primarily

concerns the individuals. It therefore relates to and overlaps with

the concept of liberty. The most serious advocate of privacy must

confess that there are serious problems of defining the essence and

scope of the right. Privacy interest in autonomy must also be placed

in the context of other rights and values.

24. Any right to privacy must encompass and protect the personal

intimacies of the home, the family marriage, motherhood,

procreation and child rearing. This catalogue approach to the

question is obviously not as instructive as it does not give analytical

picture of that distinctive characteristics of the right of privacy.

Perhaps, the only suggestion that can be offered as unifying

principle underlying the concept has been the assertion that a

claimed right must be a fundamental right implicit in the concept of

ordered liberty.

25. Rights and freedoms of citizens are set forth in the Constitution

in order to guarantee that the individual, his personality and those

things stamped with his personality shall be free from official

interference except where a reasonable basis for intrusion exists.

"Liberty against government" a phrase coined by Professor Corwin

express this idea forcefully. In this sense, many of the fundamental

rights of citizens can be described as contributing to the right to

privacy.

26. As Ely says: "There is nothing to prevent one from using the

word 'privacy' to mean the freedom to live one's life without

governmental interference. But the Court obviously does not so use

the term. Nor could it, for such a right is at stake in every case" see

"The Wages of Crying Wolf: A Comment on Roe v. Wade, 82 Yale

L.J. 920.

27. There are two possible theories for protecting privacy of home.

The first is that activities in the home harm others only to the extent

that they cause offence resulting from the mere thought that

individuals might he engaging in such activities and that such 'harm'

is not Constitutionally protective by the state. The second is that

individuals need a place of sanctuary where they can be free from

societal control. The importance of such a sanctuary is that

individuals can drop the mask, desist for a while from projecting on

8

Page 89 the world the image they want to be accepted as themselves, an

image that may reflect the values of their peers rather than the

realities of their natures see 26 Standford Law Rev. 1161 at 1187.

28. The right to privacy in any event will necessarily have to go

through a process of case-by-case development. Therefore, even

assuming that the right to personal liberty, the right to move freely

throughout the territory of India and the freedom of speech create

an independent right of privacy as an emanation from them which

one can characterize as a fundamental right, we do not think that the

right is absolute.”

48.The issues of bodily integrity and the right to sexual choices have been

dealt with by this Court in Suchita Srivastava and Anr. v. Chandigarh

Administration (2009) 9 SCC 1, in context of Section 3 of the Medical

Termination of Pregnancy Act, 1971, observed:

“11. A plain reading of the above-quoted provision makes it clear

that Indian law allows for abortion only if the specified conditions

are met. When the MTP Act was first enacted in 1971 it was largely

modelled on the Abortion Act of 1967 which had been passed in the

United Kingdom. The legislative intent was to provide a qualified

'right to abortion' and the termination of pregnancy has never been

recognised as a normal recourse for expecting mothers. There is no

doubt that a woman's right to make reproductive choices is also a

dimension of 'personal liberty' as understood under Article 21 of the

Constitution of India. It is important to recognise that reproductive

choices can be exercised to procreate as well as to abstain from

procreating. The crucial consideration is that a woman's right to

privacy, dignity and bodily integrity should be respected. This

means that there should be no restriction whatsoever on the exercise

of reproductive choices such as a woman's right to refuse

participation in sexual activity or alternatively the insistence on use

of contraceptive methods. Furthermore, women are also free to

choose birth-control methods such as undergoing sterilisation

procedures. Taken to their logical conclusion, reproductive rights

include a woman's entitlement to carry a pregnancy to its full term,

to give birth and to subsequently raise children. However, in the

case of pregnant women there is also a 'compelling state interest' in

protecting the life of the prospective child. Therefore, the

termination of a pregnancy is only permitted when the conditions

8

Page 90 specified in the applicable statute have been fulfilled. Hence, the

provisions of the MTP Act, 1971 can also be viewed as reasonable

restrictions that have been placed on the exercise of reproductive

choices.”

49.In Mr. X v. Hospital Z (1998) 8 SCC 296, this court observed:

“25. As one of the basic Human Rights, the right of privacy is not

treated as absolute and is subject to such action as may be lawfully

taken for the prevention of crime or disorder or protection of health

or morals or protection of rights and freedoms of others.

26. Right of Privacy may, apart from contract, also arise out of a

particular specific relationship which may be commercial,

matrimonial, or even political. As already discussed above, Doctor-

patient relationship, though basically commercial, is, professionally,

a matter of confidence and, therefore. Doctors are morally and

ethically bound to maintain confidentiality. In such a situation,

public disclosure of even true private facts may amount to an

invasion of the Right of Privacy which may sometimes lead to the

clash of person's "right to be let alone" with another person's right to

be informed.

27. Disclosure of even true private facts has the tendency to disturb

a person's tranquility. It may generate many complexes in him and

may even lead to psychological problems. He may, thereafter, have

a disturbed life all through. In the face of these potentialities, and as

already held by this Court in its various decisions referred to above,

the Right of Privacy is an essential component of right to life

envisaged by Article 21. The right, however, is not absolute and

may be lawfully restricted for the prevention of crime, disorder or

protection of health or morals or protection of rights and freedom of

others.

28. Having regard to the fact that the appellant was found to be

HIV(+), its disclosure would not be violative of either the rule of

confidentiality or the appellant's Right of Privacy as Ms. Akali with

whom the appellant was likely to be married was saved in time by

such disclosure, or else, she too would have been infected with the

dreadful disease if marriage had taken place and consummated.”

9

Page 91 50.The right to live with dignity has been recognized as a part of Article 21

and the matter has been dealt with in Francis Coralie Mullin v. Administrator,

Union Territory of Delhi and Ors. (1981) 1 SCC 608 wherein the Court observed:

“8. But the question which arises is whether the right to life is

limited only to protection of limb or faculty or does it go further and

embrace something more. We think that the right to life includes the

right to live with human dignity and all that goes along with it,

namely, the bare necessaries of life such as adequate nutrition,

clothing and shelter and facilities for reading, writing and

expressing one-self in diverse forms, freely moving about and

mixing and commingling with fellow human beings. Of course, the

magnitude and content of the components of this right would

depend upon the extent of the economic development of the

country, but it must, in any view of the matter, include the right to

the basic necessities of life and also the right to carry on such

functions and activities as constitute the bare minimum expression

of the human-self. Every act which offends against or impairs

human dignity would constitute deprivation pro tanto of this right to

live and it would have to be in accordance with reasonable, fair and

just procedure established by law which stands the test of other

fundamental rights. Now obviously, any form of torture or cruel,

inhuman or degrading treatment would be offensive to human

dignity and constitute an inroad into this right to live and it would,

on this view, be prohibited by Article 21 unless it is in accordance

with procedure prescribed by law, but no law which authorises and

no procedure which leads to such torture or cruel, inhuman or

degrading treatment can ever stand the test of reasonableness and

non-arbitrariness: it would plainly be unconstitutional and void as

being violative of Articles 14 and 21.”

51.Respondent No.1 attacked Section 377 IPC on the ground that the same has

been used to perpetrate harassment, blackmail and torture on certain persons,

especially those belonging to the LGBT community. In our opinion, this treatment

is neither mandated by the section nor condoned by it and the mere fact that the

section is misused by police authorities and others is not a reflection of the vires

of the section. It might be a relevant factor for the Legislature to consider while

9

Page 92 judging the desirability of amending Section 377 IPC. The law in this regard has

been discussed and clarified succinctly in Sushil Kumar Sharma v. Union of India

and Ors. (2005) 6 SCC 281 as follows:

“11. It is well settled that mere possibility of abuse of a provision of

law does not per se invalidate a legislation. It must be presumed,

unless contrary is proved, that administration and application of a

particular law would be done "not with an evil eye and unequal

hand" (see: A. Thangal Kunju Musaliar v. M. Venkatachalam Potti,

Authorised Official and Income-Tax Officer and Anr.) :

[1956]29ITR349(SC) .

12. In Budhan Choudhry and Ors. v. State of Bihar : 1955CriLJ374

a contention was raised that a provision of law may not be

discriminatory but it may land itself to abuse bringing about

discrimination between the persons similarly situated. This court

repelled the contention holding that on the possibility of abuse of a

provision by the authority, the legislation may not be held arbitrary

or discriminatory and violative of Article 14 of the Constitution.

13. From the decided cases in India as well as in United States of

America, the principle appears to be well settled that if a statutory

provision is otherwise intra-vires, constitutional and valid, mere

possibility of abuse of power in a given case would not make it

objectionable, ultra-vires or unconstitutional. In such cases, "action"

and not the "section" may be vulnerable. If it is so, the court by

upholding the provision of law, may still set aside the action, order

or decision and grant appropriate relief to the person aggrieved.

14. In Mafatlal Industries Ltd. and Ors. v. Union of India and Ors. :

1997(89)ELT247(SC) , a Bench of 9 Judges observed that mere

possibility of abuse of a provision by those in charge of

administering it cannot be a ground for holding a provision

procedurally or substantively unreasonable. In Collector of Customs

v. Nathella Sampathu Chetty : 1983ECR2198D(SC) this Court

observed:

"The possibility of abuse of a statute otherwise valid does not

impart to it any element of invalidity." It was said in State of

Rajasthan v. Union of India : [1978]1SCR1 "it must be

remembered that merely because power may sometimes be abused,

it is no ground for denying the existence of power. The wisdom of

man has not yet been able to conceive of a Government with power

sufficient to answer all its legitimate needs and at the same time

9

Page 93 incapable of mischief." (Also see: Commissioner, H.R.E. v. Sri

Lakshmindra Thirtha Swamiar of Sri Shirur Meth :

[1954]1SCR1005 .

15. As observed in Maulavi Hussein Haji Abraham Umarji v. State

of Gujarat MANU/SC/0567/2004 : 2004CriLJ3860 . Unique Butle

Tube Industries (P) Ltd. v. U.P. Financial Corporation and Ors. :

[2002]SUPP5SCR666 and Padma Sundara Rao (dead) and Ors. v.

State of Tamil and Ors. [2002]255ITR147(SC) , while interpreting

a provision, the Court only interprets the law and cannot legislate it.

If a provision of law is misused and subjected to the abuse of the

process of law, it is for the legislature to amend, modify or repeal it,

if deemed necessary.”

52.In its anxiety to protect the so-called rights of LGBT persons and to declare

that Section 377 IPC violates the right to privacy, autonomy and dignity, the High

Court has extensively relied upon the judgments of other jurisdictions. Though

these judgments shed considerable light on various aspects of this right and are

informative in relation to the plight of sexual minorities, we feel that they cannot

be applied blindfolded for deciding the constitutionality of the law enacted by the

Indian legislature. This view was expressed as early as in 1973 in Jagmohan

Singh v. State of U.P. (1973) 1 SCC 20. In that case, a Constitutional Bench

considered the legality of the death sentence imposed by the Sessions Judge,

Shahjahanpur, which was confirmed by the Allahabad High Court. One of the

arguments raised by the counsel for the appellant was that capital punishment has

been abolished in U.S. on the ground of violation of the 8

th

Amendment. While

considering that argument, this Court observed:

“13. Reference was made by Mr Garg to several studies made by

Western scholars to show the ineffectiveness of capital punishment

either as a detterent or as appropriate retribution. There is large

volume of evidence compiled in the West by kindly social reformers

9

Page 94 and research workers to confound those who want to retain the

capital punishment. The controversy is not yet ended and

experiments are made by suspending the death sentence where

possible in order to see its effect. On the other hand most of these

studies suffer from one grave defect namely that they consider all

murders as stereotypes, the result of sudden passion or the like,

disregarding motivation in each individual case. A large number of

murders is undoubtedly of the common type. But some at least are

diabolical in conception and cruel in execution. In some others

where the victim is a person of high standing in the country society

is liable to be rocked to its very foundation. Such murders cannot be

simply wished away by finding alibis in the social maladjustment of

the murderer. Prevalence of such crimes speaks, in the opinion of

many, for the inevitability of death penalty not only by way of

deterrence but as a token of emphatic disapproval by the society.

14. We have grave doubts about the expediency of transplanting

Western experience in our country. Social conditions are different

and so also the general intellectual level. In the context of our

Criminal Law which punishes murder, one cannot ignore the fact

that life imprisonment works out in most cases to a dozen years of

imprisonment and it may be seriously questioned whether that sole

alternative will be an adequate substitute for the death penalty. We

have not been referred to any large-scale studies of crime statistics

compiled in this country with the object of estimating the need of

protection of the society against murders. The only authoritative

study is that of the Law Commission of India published in 1967. It

is its Thirty-fifth Report. After collecting as much available material

as possible and assessing the views expressed in the West both by

abolitionists and the retentionists the Law Commission has come to

its conclusion at paras 262 to 264. These paragraphs are

summarized by the Commission as follows at p. 354 of the Report:

“The issue of abolition or retention has to be decided on a

balancing of the various arguments for and against retention. No

single argument for abolition or retention can decide the issue. In

arriving at any conclusion on the subject, the need for protecting

society in general and individual human beings must be borne in

mind.

It is difficult to rule out the validity of, or the strength behind,

many of the arguments for abolition. Nor does the Commission treat

lightly the argument based on the irrevocability of the sentence of

death, the need for a modern approach, the severity of capital

punishment, and the strong feeling shown by certain sections of

public opinion in stressing deeper questions of human values.

9

Page 95 Having regard, however, to the conditions in India, to the variety

of the social upbringing of its inhabitants, to the disparity in the

level of morality and education in the country, to the vastness of its

area, to the diversity of its population and to the paramount need for

maintaining law and order in the country at the present juncture,

India cannot risk the experiment of abolition of capital punishment.

Arguments which would be valid in respect of one area of the

world may not hold good in respect of another area, in this context.

Similarly, even if abolition in some parts of India may not make a

material difference, it may be fraught with serious consequences in

other parts.

On a consideration of all the issues involved, the Commission is

of the opinion, that capital punishment should be retained in the

present state of the country.”

The Court also referred to an earlier judgment in State of Madras v. V.G.

Row 1952 SCR 597. In that case, Patanjali Sastri, CJ. observed:

“It is important in this context to bear in mind that the test of

reasonableness, wherever prescribed, should be applied to each

individual statute impugned, and to abstract standard, or general

pattern, of reasonableness can be laid down as applicable to all

cases. The nature of the right alleged to have been infringed, the

underlying purpose of the restrictions imposed, the extent and

urgency of the evil sought to be remedied thereby, the disproportion

of the imposition, the prevailing conditions at the time, should all

enter into the judicial verdict. In evaluating such elusive factors and

forming their own conception of what is reasonable, in all the

circumstances of a given case, it is inevitable that the social

philosophy and the scale of values of the judges participating in the

decision should play an important part, and the limit to their

interference with legislative judgment in such cases can only be

dictated by their sense of responsibility and self-restraint and the

sobering reflection that the Constitution is meant not only for people

of their way of thinking but for all, and that the majority of the

elected representatives of the people have, in authorising the

imposition of the restrictions, considered them to be reasonable”.

The responsibility of Judges in that respect is the greater, since the

question as to whether capital sentence for murder is appropriate in

modern times has raised serious controversy the world over,

sometimes, with emotional overtones. It is, therefore, essential that

we approach this constitutional question with objectivity and proper

measure of self-restraint.”

9

Page 96 53.The afore-stated judgment was relied upon in Surendra Pal v. Saraswati

Arora (1974) 2 SCC 600. Learned counsel who appeared for the appellant in that

case relied upon a passage from Halsbury’s Laws of England on the issue of

presumption of undue influence in the case of parties engaged to be married.

While refusing to rely upon the proposition laid down in Halsbury’s laws of

England, this Court observed:

“The family law in England has undergone a drastic change,

recognised new social relationship between man and woman. In our

country, however, even today a marriage is an arranged affair. We

do not say that there are no exceptions to this practice or that there

is no tendency, however imperceptible, for young persons to choose

their own spouses, but even in such cases the consent of their

parents is one of the desiderata which is sought for. Whether it is

obtained in any given set of circumstances is another matter. In such

arranged marriages in this country the question of two persons

being engaged for any appreciable time to enable each other to meet

and be in a position to exercise undue influence on one another very

rarely arises. Even in the case of the marriage in the instant case, an

advertisement was resorted to by Bhim Sain. The person who

purports to reply is Saraswati’s mother and the person who replied

to her was Bhim Sain’s Personal Assistant. But the social

considerations prevailing in this country and ethos even in such

cases persist in determining the respective attitudes. That apart, as

we said earlier, the negotiations for marriage held in Saraswati’s

sister’s house have all the appearance of a business transaction. In

these circumstances that portion of the statement of the law in

Halsbury which refers to the presumption of the exercise of undue

influence in the case of a man to a woman to whom he is engaged to

be married would hardly be applicable to conditions in this country.

We have had occasion to point out the danger of such statements of

law enunciated and propounded for meeting the conditions existing

in the countries in which they are applicable from being blindly

followed in this country without a critical examination of those

principles and their applicability to the conditions, social norms and

attitudes existing in this country. Often statements of law applicable

to foreign countries as stated in compilations and learned treatises

are cited without making a critical examination of those principles

9

Page 97 in the background of the conditions that existed or exist in those

countries. If we are not wakeful and circumspect, there is every

likelihood of their being simply applied to cases requiring our

adjudication without consideration of the background and various

other conditions to which we have referred. On several occasions

merely because courts in foreign countries have taken a different

view than that taken by our courts or in adjudicating on any

particular matter we were asked to reconsider those decisions or to

consider them for the first time and to adopt them as the law of this

country.

No doubt an objective and rational deduction of a principle, if it

emerges from a decision of foreign country, rendered on pari

materia legislative provisions and which can be applicable to the

conditions prevailing in this country will assist the Court in arriving

at a proper conclusion. While we should seek light from whatever

source we can get, we should however guard against being blinded

by it.”

54.In view of the above discussion, we hold that Section 377 IPC does not

suffer from the vice of unconstitutionality and the declaration made by the

Division Bench of the High court is legally unsustainable.

55.The appeals are accordingly allowed, the impugned order is set aside and

the writ petition filed by respondent No.1 is dismissed.

56.While parting with the case, we would like to make it clear that this Court

has merely pronounced on the correctness of the view taken by the Delhi High

Court on the constitutionality of Section 377 IPC and found that the said section

does not suffer from any constitutional infirmity. Notwithstanding this verdict, the

competent legislature shall be free to consider the desirability and propriety of

9

Page 98 deleting Section 377 IPC from the statute book or amend the same as per the

suggestion made by the Attorney General.

..........................................................J.

(G.S. SINGHVI)

...........................................................J.

(SUDHANSU JYOTI MUKHOPADHAYA)

New Delhi

December 11, 2013

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