The Uttar Pradesh Recruitment of Dependents of Government Servants Dying-in-Harness Rules, 19741 have been framed under the proviso to Article 309 of the Constitution and regulate the grant of compassionate appointment to ...
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Chief Justice's Court AFR
Case :- WRIT - C No. - 60881 of 2015
Petitioner :- Smt. Vimla Srivastava
Respondent :- State Of U.P. And Another
Counsel for Petitioner :- Santosh Kumar Srivastava,Nitin Kumar
Rai,Pavan Kumar Singh
Counsel for Respondent :- C.S.C.
WITH
Case :- WRIT - C No. - 14853 of 2015
Petitioner :- Smt. Deepti
Respondent :- State Of U.P. And 2 Ors.
Counsel for Petitioner :- B. Narayan Singh
Counsel for Respondent :- C.S.C.
WITH
Case :- WRIT - C No. - 20204 of 2015
Petitioner :- Smt. Priyanka Srivastava
Respondent :- State Of U.P. & Another
Counsel for Petitioner :- Jeevan Jee Srivastava
Counsel for Respondent :- C.S.C.
****
Hon'ble Dr. Dhananjaya Yeshwant Chandrachud,Chief Justice
Hon'ble Yashwant Varma,J.
(Per: Dr D Y Chandrachud, CJ)
The Uttar Pradesh Recruitment of Dependents of Government
Servants Dying-in-Harness Rules, 1974
1
have been framed under
the proviso to Article 309 of the Constitution and regulate the grant
1Dying-in-Harness Rules
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2
of compassionate appointment to the members of the family of a
government servant who dies in harness. The Rules define the
expression “family” to include, among others, “unmarried daughters
and unmarried adopted daughters”. The Rules also bring sons and
adopted sons within the ambit of a family. The eligibility of a son or
adopted son is not conditioned by marital status. The challenge in
these proceedings is to the stipulation that only an unmarried
daughter falls within the definition of the expression “family”. As a
consequence of the condition, a married daughter ceases to fall
within the family of a deceased government servant for the purpose
of seeking compassionate appointment.
Rule 2 (c) of the Dying-in-Harness Rules defines the
expression “family” in the following terms:
“2(c) “family” shall include the following relations of the
deceased Government servant:
(i)Wife or husband;
(ii)Sons/adopted sons;
(iii)Unmarried daughters, unmarried adopted
daughters, widowed daughters and widowed daughters-
in-law;
(iv)Unmarried brothers, unmarried sisters and
widowed mother dependent on the deceased
Government servant, if the deceased Government
servant was unmarried;
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(v)aforementioned relations of such missing
Government servant who has been declared as "dead"
by the competent Court;
Provided that if a person belonging to any of the above
mentioned relations of the deceased Government servant is not
available or is found to be physically and mentally unfit and
thus ineligible for employment in Government service, then
only in such situation the word "family" shall also include the
grandsons and the unmarried granddaughters of the deceased
Government servant dependent on him."
In exploring the nature of the constitutional challenge which
has been addressed in these proceedings, it would at the outset be
necessary to dwell briefly on the nature and purpose of
compassionate appointment. The object and purpose of
compassionate appointment is to provide ameliorative relief to the
family of a government servant who has died in harness.
Compassionate appointment is an exception to the principle that
there must be an equality of opportunity in matters of public
employment under Article 16 of the Constitution. Equality of
opportunity postulates a level playing field where all eligible persons
are entitled to compete in an effort to secure public employment. The
basis of the exception that is carved out by the Dying-in-Harness
Rules is that the death of a wage earner while in the service of the
State imposes severe financial hardship on the family faced with an
untimely death. Compassionate appointment is intended to provide
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immediate financial support to such a family by stipulating that upon
the death of its wage earner while in harness as a government
servant, another member of the family would be granted
appointment. Compassionate appointment is not a reservation of a
post in public employment but is in the nature of an enabling
provision under which a member of the family of a deceased
government servant who has died while in harness can seek
appointment based on financial dependency and need.
Rule 5 of the Dying-in-Harness Rules provides that such an
appointment is contemplated to be given to a member of the family
of a deceased government servant who has died in harness where the
spouse of the government servant is not already employed with the
Central or the State Governments or a Corporation owned by them.
Moreover, a member of the family who is not already employed with
the Central or State Governments or their Corporations can be given
suitable employment in government service in relaxation of the
normal recruitment rules. Such an appointment can be granted if the
person (i) fulfills the educational qualifications prescribed for the
post; (ii) is otherwise qualified for government service; and (iii)
makes an application for employment within five years from the date
of the death of the government servant. The rationale for imposing
the requirement of the application being made within five years is
that the nexus between the grant of employment and the need of the
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family is preserved. That is because after a lapse of time the sense of
need or dependency may cease to exist both financially and
otherwise. However, Rule 5 enables the time limit to be dispensed
with or relaxed for the purpose of dealing with a case in a just and
equitable manner where undue hardship is shown. Where
compassionate appointment is provided under Rule 5, there is an
obligation under the rule for the person appointed to maintain the
other members of the family of the deceased government servant
who were dependent on him/her immediately before the death
occurred and who are unable to maintain themselves. When the
person appointed neglects or refuses to maintain a person whom he
or she is liable to maintain, the services are liable to be terminated
under the Conduct, Discipline and Appeal Rules.
The basic rationale and the foundation for granting
compassionate appointment is thus the financial need of the family
of a deceased government servant who has died in harness and it is
with a view to alleviate financial distress that compassionate
appointment is granted.
The submission which has been urged on behalf of the
petitioners in challenging Rule 2 (c) (iii), insofar as it confines the
zone of eligibility only to unmarried daughters, is two fold. Firstly, it
has been submitted that in matters of public employment, marital
status cannot disqualify an applicant and any discrimination on the
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ground of marital status would be violative of Articles 14 and 15 of
the Constitution. Secondly, it has been urged that there can be no
discrimination between a son and a daughter in the grant of
compassionate appointment and any discrimination on the ground of
gender violates Article 15 of the Constitution.
A counter affidavit has been filed on behalf of the State in
these proceedings in which, it has been asserted that:
“After marriage, the daughter becomes the family member of
her husband and the responsibility of her maintenance solely
lies upon her husband, therefore, in such circumstance there is
no justification of giving employment to the married daughter
of the deceased employee as the dependent of deceased
employee.
That, it is also relevant to mention here that the employment
as a dependent of deceased is a compassionate appointment
which is not a matter of right. It is further submitted that the
married daughter is not covered by definition of “family”,
therefore, she cannot be considered eligible for giving the
compassionate appointment. It is further submitted that under
the Hindu Law, a married daughter cannot be considered as
dependent of her father or dependent of joint Hindu family.
After the marriage, her husband is not only her guardian but
he is under legal obligation to maintain her. Under the Hindu
Law, after the marriage, the daughter even does not remain
member of the family of her father and she becomes member
of her in laws family.”
Moreover, it has been submitted that a married daughter is not
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considered as a dependent of her deceased father and is not legally
entitled to get compassionate appointment.
In support of the submissions which have been urged in the
counter affidavit, learned Standing Counsel submits that Rule 2 (c)
has made no discrimination on grounds of gender. The submission is
that the purpose of Rule 2 (c) is to enable the State to grant
compassionate appointment to a member of the family who was
dependent on the deceased government servant. When a daughter is
married, it is asserted, the element of dependency on the deceased
government servant ceases to exist and the reason for the exclusion is
not gender but the absence of dependency.
While assessing the rival submissions, it must be noted at the
outset that the definition of the expression “family” in Rule 2 (c)
incorporates the categories of heirs of a deceased government
servant. Among them are the wife or husband, sons and adopted
sons, unmarried daughters, unmarried adopted daughters, widowed
daughters and widowed daughters-in-law. Clause (ii) of Rule 2 (c)
brings a son as well as an adopted son within the purview of the
expression “family” irrespective of marital status. A son who is
married continues to be within the ambit of the expression “family”
for the purpose of Rule 2 (c). But by the stroke of a legislative
definition, a daughter who is married is excluded from the scope and
purview of the family of a deceased government servant unless she
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falls within the category of a widowed daughter. The invidious
discrimination that is inherent in Rule 2 (c) lies in the fact that a
daughter by reason of her marriage is excluded from the ambit of the
expression “family”. Her exclusion operates by reason of marriage
and, whether or not she was at the time of the death of the deceased
government servant dependent on him. Marriage does not exclude a
son from the ambit of the expression “family”. But marriage
excludes a daughter. This is invidious. A married daughter who has
separated after marriage and may have been dependent on the
deceased would as a result of this discrimination stand excluded. A
divorced daughter would similarly stand excluded. Even if she is
dependent on her father, she would not be eligible for compassionate
appointment only because of the fact that she is not “unmarried”.
The only basis of the exclusion is marriage and but for her marriage,
a daughter would not be excluded from the definition of the
expression “family”.
The issue before the Court is whether marriage is a social
circumstance which is relevant in defining the ambit of the
expression “family” and whether the fact that a daughter is married
can constitutionally be a permissible ground to deny her the benefit
of compassionate appointment. The matter can be looked at from a
variety of perspectives. Implicit in the definition which has been
adopted by the state in Rule 2 (c) is an assumption that while a son
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continues to be a member of the family and that upon marriage, he
does not cease to be a part of the family of his father, a daughter
upon marriage ceases to be a part of the family of her father. It is
discriminatory and constitutionally impermissible for the State to
make that assumption and to use marriage as a rationale for
practicing an act of hostile discrimination by denying benefits to a
daughter when equivalent benefits are granted to a son in terms of
compassionate appointment. Marriage does not determine the
continuance of the relationship of a child, whether a son or a
daughter, with the parents. A son continues to be a son both before
and after marriage. A daughter continues to be a daughter. This
relationship is not effaced either in fact or in law upon marriage.
Marriage does not bring about a severance of the relationship
between a father and mother and their son or between parents and
their daughter. These relationships are not governed or defined by
marital status. The State has based its defence in its reply and the
foundation of the exclusion on a paternalistic notion of the role and
status of a woman. These patriarchal notions must answer the test of
the guarantee of equality under Article 14 and must be held
answerable to the recognition of gender identity under Article 15.
The stand which has been taken by the state in the counter
affidavit proceeds on a paternalistic notion of the position of a
woman in our society and particularly of the position of a daughter
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after marriage. The affidavit postulates that after marriage, a
daughter becomes a member of the family of her husband and the
responsibility for her maintenance solely lies upon her husband. The
second basis which has been indicated in the affidavit is that in
Hindu Law, a married daughter cannot be considered as dependent of
her father or a dependent of a joint Hindu family. The assumption
that after marriage, a daughter cannot be said to be a member of the
family of her father or that she ceases to be dependent on her father
irrespective of social circumstances cannot be countenanced. Our
society is governed by constitutional principles. Marriage cannot be
regarded as a justifiable ground to define and exclude from who
constitutes a member of the family when the state has adopted a
social welfare policy which is grounded on dependency. The test in
matters of compassionate appointment is a test of dependency within
defined relationships. There are situations where a son of the
deceased government servant may not be in need of compassionate
appointment because the economic and financial position of the
family of the deceased are not such as to require the grant of
compassionate appointment on a preferential basis. But the
dependency or a lack of dependency is a matter which is not
determined a priori on the basis of whether or not the son is married.
Similarly, whether or not a daughter of a deceased should be granted
compassionate appointment has to be defined with reference to
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whether, on a consideration of all relevant facts and circumstances,
she was dependent on the deceased government servant. Excluding
daughters purely on the ground of marriage would constitute an
impermissible discrimination and be violative of Articles 14 and 15
of the Constitution.
A variety of situations can be envisaged where the application
of the rule would be invidious and discriminatory. The deceased
government servant may have only surviving married daughters to
look after the widowed parent – father or mother. The daughters may
be the only persons to look after a family in distress after the death of
the bread earner. Yet, under the rule, no daughter can seek
compassionate appointment only because she is married. The family
of the deceased employee will not be able to tide over the financial
crisis from the untimely death of its wage earner who has died in
harness. The purpose and spirit underlying the grant of
compassionate appointment stands defeated. In a given situation,
even though the deceased government employee leaves behind a
surviving son, he may not in fact be looking after the welfare of the
surviving parents. Only a daughter may be the source of solace –
emotional and financial, in certain cases. These are not isolated
situations but social realities in India. A surviving son may have left
the village, town or state in search of employment in a metropolitan
city. The daughter may be the one to care for a surviving parent. Yet
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the rule deprives the daughter of compassionate appointment only
because she is married. Our law must evolve in a robust manner to
accommodate social contexts. The grant of compassionate
appointment is not just a social welfare benefit which is allowed to
the person who is granted employment. The purpose of the benefit is
to enable the family of a deceased government servant, who dies in
harness, to be supported by the grant of compassionate appointment
to a member of the family. Excluding a married daughter from the
ambit of the family may well defeat the object of the social welfare
benefit.
The living tree – the Constitution – on which the law derives
legitimacy is a liberal instrument for realising fundamental human
freedoms. The law and the Constitution must account for multiple
identities. Individuals – men and women – have multiple identities :
as a worker in the work place; as a child, parent and spouse;
identities based on preferences and orientation; those based on
language, religion and culture. But from a constitutional perspective,
they are protected and subsumed in the overarching privileges of
citizenship and in the guarantee of individual freedoms.
In the judgment of this Court in Isha Tyagi vs. State of U.P.
2
,
a Division Bench considered the legality of a condition which was
imposed by the State Government while providing horizontal
2Writ – C No. 41279 of 2014
13
reservation to descendants of freedom fighters. The condition which
was imposed by the State excluded the children of the daughter of a
freedom fighter from seeking admission to medical colleges in the
State under an affirmative action programme. Holding this to be
unconstitutional, the Division Bench held as follows:
“It would be anachronistic to discriminate against married
daughters by confining the benefit of the horizontal
reservation in this case only to sons (and their sons) and to
unmarried daughters. If the marital status of a son does not
make any difference in law to his entitlement or to his
eligibility as a descendant, equally in our view, the marital
status of a daughter should in terms of constitutional values
make no difference. The notion that a married daughter ceases
to be a part of the family of her parents upon her marriage
must undergo a rethink in contemporary times. The law cannot
make an assumption that married sons alone continue to be
members of the family of their parents, and that a married
daughter ceases to be a member of the family of her parents.
Such an assumption is constitutionally impermissible because
it is an invidious basis to discriminate against married
daughters and their children. A benefit which this social
welfare measure grants to a son of a freedom fighter,
irrespective of marital status, cannot be denied to a married
daughter of a freedom fighter.”
Dealing with the aspect of marriage, the Division Bench held
as follows:
“Marriage does not have and should not have a proximate
14
nexus with identity. The identity of a woman as a woman
continues to subsist even after and notwithstanding her marital
relationship. The time has, therefore, come for the Court to
affirmatively emphasise that it is not open to the State, if it has
to act in conformity with the fundamental principle of equality
which is embodied in Articles 14 and 15 of the Constitution, to
discriminate against married daughters by depriving them of
the benefit of a horizontal reservation, which is made available
to a son irrespective of his marital status.”
The principles underlying Articles 14 and 15 of the
Constitution have an important bearing on gender identity. In C.B.
Muthamma vs. Union of India
3
, the Supreme Court considered the
legality of a rule in the Indian Foreign Service (Conduct and
Discipline) Rules under which a woman member of the service was
required to obtain the permission of the Government before her
marriage was solemnized and could be required to resign from
service after her marriage, if the Government was satisfied that her
family and domestic commitments are likely to come in the way of
the due and efficient discharge of her duties as a member of the
service. The Supreme Court held that “If a married man has a right,
a married woman, other things being equal, stands on no worse
footing”. In the meantime the Central Government had indicated that
the rule was being reconsidered and its deletion was being gazetted.
3AIR 1979 SC 1868
15
In Vijaya Manohar Arbat vs. Kashirao Rajaram Sawai
4
,
the Supreme Court held in the context of the provisions of Section
125 of the Code of Criminal Procedure 1973 that “a daughter after
her marriage does not cease to be a daughter of the father or mother”.
The same principle was applied in Githa Hariharan vs.
Reserve Bank of India
5
while defining the ambit of the expression
“the father, and after him, the mother” in Section 6(a) of the Hindu
Succession Act, 1956. The Supreme Court observed that if the word
'after' was read to mean that a mother would be disqualified from
acting as a guardian of a minor during the lifetime of the father, this
would run counter to the constitutional mandate of gender equality
and will lead to an impermissible differentiation between males and
females. Interpreting the word 'after', the Supreme Court held that it
does not necessarily mean after the death of the father but would
mean in the absence of, whether temporary or otherwise or in a
situation of the apathy of the father or his inability to maintain the
child.
In Savita Samvedi vs. Union of India
6
, the Supreme Court
considered the validity of a circular of the Railway Board by which a
railway servant who is an allottee of service accommodation was
entitled to nominate, while retiring from service, a son or unmarried
daughter among other persons for allotment of the accommodation
4AIR 1987 SC 1100
5(1999) 2 SCC 228
61996 2 SCC 380
16
on out-of-turn basis. Holding that the circular (insofar as it precluded
the nomination of a married daughter for allotment of
accommodation) violated Article 14, the Supreme Court observed as
follows:
“... If he has only one married daughter, who is a railway
employee, and none of his other children are, then his choice is
and has to be limited to that railway employee married
daughter. He should be in an unfettered position to nominate
that daughter for regularization of railway accommodation. It
is only in the case of more than one children in Railway
service that he may have to exercise a choice and we see no
reason why the choice be not left with the retiring official's
judgment on the point and be not respected by the railway
authorities irrespective of the gender of the child. There is no
occasion for the railways to be regulating or bludgeoning the
choice in favour of the son when existing and able to maintain
his parents. The Railway Ministry's Circular in that regard
appears thus to us to be wholly unfair, gender biased and
unreasonable, liable to be struck down under Article 14 of the
Constitution. The eligibility of a married daughter must be
placed on a par with an unmarried daughter (for she must have
been once in that state), so as to claim the benefit of the earlier
part of the Circular, referred to in its first paragraph, above-
quoted.”
In Air India Cabin Crew Assn. vs. Yeshaswinee Merchant
7
,
the Supreme Court dealt with the prohibition under Article 15(2) on
discrimination on the ground only of sex. Interpreting the provisions
7(2003) 6 SCC 277
17
of Articles 15 and 16, the Supreme Court held that the constitutional
mandate would be infringed where a woman would have received
the same treatment as a man but for her sex.
In National Legal Services Authority vs. Union of India
8
,
the Supreme Court recognized that gender identity, is an integral part
of sex within the meaning of Articles 15 and 16 and no citizen can be
discriminated on the ground of gender. The Supreme Court observed
as follows:
“We, therefore, conclude that discrimination on the basis of
sexual orientation or gender identity includes any
discrimination, exclusion, restriction or preference, which has
the effect of nullifying or transposing equality by the law or
the equal protection of laws guaranteed under our
Constitution, and hence we are inclined to give various
directions to safeguard the constitutional rights of the
members of the TG community.”
Specifically in the context of compassionate appointments
various High Courts have taken the view that a woman who is
married cannot be denied entry into service on compassionate
appointment merely on the ground of marriage. This view was taken
by a learned Single Judge of the Karnataka High Court in Manjula
vs. State of Karnataka
9
. The same view has been adopted by a
Division Bench of the Bombay High Court in Smt. Ranjana
8(2014) 5 SCC 438
92005 (104) FLR 271
18
Murlidhar Anerao vs. The State of Maharashtra
10
where it was
held that the exclusion of a married daughter for the grant of a retail
kerosene license on the death of the license holder was not
justifiable. The Division Bench of the Bombay High Court held as
follows:
“This exclusion of a married daughter does not appear to be
based on any logic or other justifiable criteria. Marriage of a
daughter who is otherwise a legal representative of a license
holder cannot be held to her disadvantage in the matter of
seeking transfer of license in her name on the death of the
license holder. Under Article 19(1)(g) of the Constitution of
India the right of a citizen to carry on any trade or business is
preserved. Under Article 19(6) reasonable restrictions with
regard to professional or technical qualifications necessary for
carrying on any trade or business could be imposed. Similarly,
gender discrimination is prohibited by Article 15 of the
Constitution. The exclusion of a married daughter from the
purview of expression "family" in the Licensing Order of
1979 is not only violative of Article 15 but the same also
infringes the right guaranteed by Article 19(1)(g)
of the Constitution.”
The same view has been adopted by a learned Single Judge of
the Madras High Court in S Kavitha vs. The District Collector
11
. A
learned Single Judge of the Kolkata High Court in Purnima Das vs.
The State of West Bengal
12
has held that while appointment on
10Writ Petition No. 5592 of 2009, decided on 13 August 2014
11Writ Petition No. 16153 of 2015, decided on 9 June 2015
12Writ Petition No. 33967 (W) of 2013, decided on 19 March 2014
19
compassionate ground cannot be claimed as a matter of right, at the
same time, it was not open to the State to adopt a discriminatory
policy by excluding a married daughter from the ambit of
compassionate appointment.
We are in respectful agreement with the view which has been
expressed on the subject by diverse judgments of the High Courts to
which we have made reference above.
During the course of submissions, our attention was also
drawn to the judgment rendered by a learned Single Judge of this
Court in Mudita vs. State of U.P.
13
. The learned Single Judge while
proceeding to deal with an identical issue of the right of a married
daughter to be considered under the Dying-in-Harness Rules
observed that a married daughter is a part of the family of her
husband and could not therefore be expected to continue to provide
for the family of the deceased government servant. The judgment
proceeds on the premise that marriage severs all relationships that
the daughter may have had with her parents. In any case it shuts out
the consideration of the claim of the married daughter without any
enquiry on the issue of dependency. In the view that we have taken
we are unable to accept or affirm the reasoning of the learned Single
Judge and are constrained to hold that Mudita does not lay down the
correct position of the law.
13Writ Petition No. 49766 of 2015, decided on 10 September 2015
20
In conclusion, we hold that the exclusion of married daughters
from the ambit of the expression “family” in Rule 2 (c) of the Dying-
in-Harness Rules is illegal and unconstitutional, being violative of
Articles 14 and 15 of the Constitution.
We, accordingly, strike down the word 'unmarried' in Rule 2
(c) (iii) of the Dying-in-Harness Rules.
In consequence, we direct that the claim of the petitioners for
compassionate appointment shall be reconsidered. We clarify that the
competent authority would be at liberty to consider the claim for
compassionate appointment on the basis of all the relevant facts and
circumstances and the petitioners shall not be excluded from
consideration only on the ground of their marital status.
The writ petitions shall, accordingly, stand allowed. There
shall be no order as to costs.
Order Date :- 4.12.2015
RK
(Yashwant Varma, J) (Dr D Y Chandrachud, CJ)
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